This bit from the story of
the Anti-Nephi-Lehis jumped out at me:
…And they
went down into the land of Jershon, and took possession of the land of Jershon;
and they were called by the Nephites the people of Ammon; therefore they were
distinguished by that name ever after. (Alma 27:26)
It first strikes me as an incredible compliment to
Ammon that the Nephites called the Anti-Nephi-Lehis “the people of Ammon.” It
gives a sense that Ammon was amazing.
Wouldn’t it be incredible if you or I were instrumental in converting so many
people that they were called “the people of [your name]”?
But then, Ammon wasn’t the one who did all those
conversions. First of all, it was the Spirit, and Ammon was only one of the
instruments. Also, Aaron and his other brothers had a big part to play as well.
They were all involved. So, it wasn’t necessarily fair to the others to have
Ammon shoulder all the credit that way. (Ammon was probably personally
embarrassed by it as well.)
And another thing—it was the Nephites who used this
name for them, not the Anti-Nephi-Lehis. The Anti-Nephi-Lehis already had their
own name for themselves to distinguish them from the Lamanites. We don’t really
know how they felt about this name
the Nephites put on them. They may have had mixed feelings about it—glad to be
identified with Ammon, who was so exemplary, but perhaps wishing for more
accuracy.
We perhaps could understand how they feel when we
consider how we could be called Latter-day Saints because of the full name of
our church, but others have called us “Mormons,” and we’ve had to own and
accept that name, even though we consider ourselves Christians.
I really like the next verse that characterizes the
Anti-Nephi-Lehis:
And they were among the people of Nephi, and also numbered
among the people who were of the church of God. And they were also
distinguished for their zeal towards God, and also towards men; for they were
perfectly honest and upright in all things; and they were firm in the faith of
Christ, even unto the end. (Alma 27:27)
“Distinguished for their zeal.” What do you think that
looked like in daily life? Excitement and enthusiasm for doing their duty? Love
and interest in prayer and study of the word of God? Interest in serving others?
Did this arise out of the joy of their conversion, or is this also something we
can choose to become? I think one has
to choose it, because while it understandable that conversion from an awful
state would lead to great gratitude, there are people who have always been
faithful who continue to maintain their zeal.
It might seem superfluous to add that the
Anti-Nephi-Lehis were “perfectly…upright,” but think what it would mean if
someone was distinguished for their zeal toward God but was not perfectly upright in all things.
There would be an element of hypocrisy there. Zeal means nothing without
uprightness.
So, if someone is zealous toward God and perfectly
upright, does that mean they are perfect? I don’t know? I imagine they would be
close to perfection, and it would only be those little errors and occasional
mistakes that would create a problem. But it also says the Anti-Nephi-Lehis
were “perfectly honest,” so they would be willing to admit their faults, and
then because of their faith in Christ, they would be quick to repent. How can
you go wrong if you repent every time you notice (or have it brought to your
notice) that you have erred or transgressed?
Today let’s work on being zealous for God, not expecting
happiness from something indefinite or mysterious out there, but putting all
our efforts on doing the Lord’s will. Let’s find our joy in that and strive to
be upright in all things.
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