Showing posts with label cooperation. Show all posts
Showing posts with label cooperation. Show all posts
Saturday, July 7, 2012 4 comments

How to build a city called Zion?


We Latter-day Saints yearn for the day when Zion in Missouri will begin to be built up.  We yearn to take part in that process.  We speculate occasionally about how it will begin, and our speculations can get pretty wild.

I suspect that the Lord has already made it plenty clear how it will begin and we already have this pattern well-established.

50 And I give unto my servant Sidney Rigdon a commandment, that he shall write a description of the land of Zion, and a statement of the will of God, as it shall be made known by the Spirit unto him;
 51 And an epistle and subscription, to be presented unto all the churches to obtain moneys, to be put into the hands of the bishop, of himself or the agent, as seemeth him good or as he shall direct, to purchase lands for an inheritance for the children of God.
 52 For, behold, verily I say unto you, the Lord willeth that the disciples and the children of men should open their hearts, even to purchase this whole region of country, as soon as time will permit.
 53 Behold, here is wisdom. Let them do this lest they receive none inheritance, save it be by the shedding of blood.
 54 And again, inasmuch as there is land obtained, let there be workmen sent forth of all kinds unto this land, to labor for the saints of God.
 55 Let all these things be done in order; and let the privileges of the lands be made known from time to time, by the bishop or the agent of the church.
 56 And let the work of the gathering be not in haste, nor by flight; but let it be done as it shall be counseled by the elders of the church at the conferences, according to the knowledge which they receive from time to time. (D&C 58:50-56)

So here’s the process as I understand it:

1.     All the churches will be invited (whether by First Presidency letter to each unit or by general conference announcement) to give money to purchase land for Zion.  All the church will be invited to open their hearts to purchase the land.
2.     Workmen will be sent to labor for the Saints.
3.     All things must be done in order, meaning it is an organized process and can’t be done out of order without problems occurring, so you have to be patient.  (In the 1830s, revelation from the Lord was given that those who were to go up to Zion were to be recommended by their bishop to go, and one of the problems was that a number of people didn’t wait for a recommend and just went on their own.  The Lord gave revelation about them in D&C 85, and if you read that, you will see He wasn’t pleased.)
4.     The privileges of the lands were to be known from time to time.  This could be land use or knowledge as to who should come to the land next.
5.     The gathering was not to be in haste, nor by flight.  It’s not supposed to be like a refugee camp.  It is a gradual, organized growth, probably with people chosen by revelation.
6.     It will be done as counseled by the elders of the church at the conferences, according to the knowledge they receive from time to time.  Revelation is very much involved, as is study through counsels of the church, and possibly by common consent, since it is at the conferences.

Thus, when we “return to Zion,” it isn’t going to be a mass exodus, an exit pursued by mob, but a gradual process of growth, which we will qualify ourselves to participate in by opening our hearts to give money for the purchase of the land.  That purchase will test our faith because it may seem as though we might not personally benefit from it.  It may seem as though we are purchasing land for others to live on and enjoy.  But verse 53 suggests it is necessary for us to do it to receive OUR inheritance.  “Let them do this lest they receive none inheritance, save it be by the shedding of blood.”

(This made me think about what I would be willing to give if I were called upon to help purchase lands for Zion.  I hesitate to mention this, but I think I would be willing to sell our house, give the proceeds, and live in an apartment.) 

Is the above process exactly how it is going to be?  I don’t know.  Will there be any changes due to economic circumstances or conditions?  There might.  But in general, I think it will be about the same as revealed.

[HEARSAY ALERT] 

Now, I have heard that bishops around Independence, Missouri have had troubles in the past with families who appear suddenly at church and say, “Well, we’re here; we just had a feeling we should come,” These families come without a job or even a place to stay and yet expect the bishop to help them out.  I leave it to you to decide whether their coming was inspiration or irresponsibility.  Surely this kind of problem no longer happens(ahem)

[END HEARSAY ALERT]

I think that it is not enough for us to forsake the world.  It seems to me that we must have something better to embrace.  (Nature abhors a vacuum..)  We can’t leave Babylon behind unless we have Zion firmly in view.  We have to figure out what we need to do differently and what to do in addition to what we already do. 

We don’t know how long it will be before the city of Zion begins to be established.
But what if….  What if you knew that Zion was 5 years in the future?  What would you choose differently in your life?  How would that change your focus and your conversation or the way you planned for the future or what you planned for? 
I ask because I wonder how much prep time we need for studying for Zion and changing for Zion and experimenting for Zion.   What do you feel you need to learn in order to be a part of Zion?  I’m not sure I can even answer that question myself, which means I have some studying and self-examination to do.

While we're thinking about what we need to learn, check out this Ted-talk video about "collaborative consumption."  Collaborative consumption means having access to certain goods we happen to need only briefly without needing to own them.  What do you think?


Friday, March 23, 2012 0 comments

Why “go the second mile”?

Today I was reading the Beattitudes and I ran across this verse.

And whosoever shall compel thee to go a mile, go with him twain. (Matt. 5:41)

I began pondering it, and now I think I finally understand the reason behind this commandment from Jesus and why it is in the Beattitudes. Jesus recognized that there would be times when we might be forced to give service. (I have heard that this commandment is based on the context of how Roman soldiers could and would force people to carry their gear while on the march.)


Again, Jesus knew there would be times when we’d be forced to serve, and Jesus knew being forced to serve would not help us spiritually, and it can even be bad for us if it causes resentment and animosity to arise in our hearts. But…. He knew if we do extra after having done the good we were forced to do, then it becomes of real benefit to us because that extra mile was something we chose to do. When service is our choice, it makes us a better person.


Going the extra mile doesn’t just bless us, it blesses the faceless other person who would have been compelled to go that second mile once you finished your first. It also allows your light to shine on the person who compels you to go the mile when they see you are willing to make your own choice to serve without being forced. It shows them there are people willing to serve of their own volition, and it can raise their estimation of the goodness of humanity.

Wednesday, January 5, 2011 3 comments

Ezekiel sees four creatures: Lessons on traits of servants of God and heavenly cooperation

It's been a while, but I'm back! Woo-hoo!

A few days ago I was puzzling over these verses in Ezekiel 1:
3 The word of the Lord came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him.
4 And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.
5 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
6 And every one had four faces, and every one had four wings.
7 And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.
8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
9 Their wings were joined one to another; they turned not when they went; they went every one straight forward.
10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
11 Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
12 And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
13 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
14 And the living creatures ran and returned as the appearance of a flash of lightning. (Ezekiel 1:3-14)
One thing that I notice is the overwhelming emphasis on the number four. There are four living creatures, each with four faces, and four wings, and four sides. So it seemed to me that it was important to learn what the number four symbolized. Four symbolizes the earth or everything that was created, and in the scriptures there are a number of references to “the four corners of the earth” (see Isaiah 11:12, Ezekiel 7:2) (We also refer to the four seasons and the four winds and the four dimensions, etc.) We will come back to this at the end to see how it helps us make more sense of the rest of these verses and understand the message that the Lord was giving Ezekiel.

I’ve previously noticed that wings frequently symbolize heavenly power. In these verses, Ezekiel notices that each of the four creatures have four wings (v6), which conveys an idea that the heavenly power in these creatures is over the whole earth. To me this begins to give an idea that these creatures are servants of God and that they are meant to represent to Ezekiel all the servants of God in the whole earth. But I’m getting a little distracted here; let’s go back to wings. In verse 11, we are told that their wings stretched upward, with two wings of each creature joined to each other, and two wings covered their bodies. Symbolically, this is very significant. Wings stretching upward communicates how heavenly powers in all servants of God are striving to grow, stretching toward heaven, trying to become better, seeking the Lord. That two wings of each of these creatures join to each other conveys how servants of God cooperate with each other and are united through their heavenly power. (We know this is definitely true. The Spirit and the priesthood power build unity among all servants of God.) That two wings of each creature also cover their bodies communicates how servants of God are also very modest, not just in their dress, but also in their acts. They focus on results rather than feeding ego, and this must certainly help them work together.

One aspect that puzzled me in verse 10 was the four faces each creature had. Why a man, lion, ox, and eagle? Why different faces? Finally I realized that the faces must be representative of different personality traits that servants of God must have. I also noticed that it seemed like the faces were being paired in a certain way—the man with the lion and the ox with the eagle. As I thought it about it, it seemed like the lion symbolized strength and courage and even fierceness for truth and righteous principles, while the man symbolized humanity, kindness, and reason. It seemed like the “lion” and “man” characteristics were meant to balance each other. In the ox and eagle pairing, I noticed right away that the ox face might be conveying down-to-earth, practical-thinking, detail-oriented hard work (like an ox pulling a plow in a furrow), while the eagle face might be far-seeing, visionary, and uplifted on flights of the Spirit, seeing the big picture (like an eagle soaring hundreds of feet in the air). Once again, those character traits would balance each other. So it seems that Ezekiel was shown symbolically some character traits that all servants of God should have.

“And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.” (v12) These creatures followed the Spirit within them, which was a righteous spirit. Their path was straight, not crooked. Also their feet were straight (v7), not crooked, which seems to confirm that they were righteous servants. They didn’t turn out of the way, which teaches us they didn’t get distracted or change their minds in the middle of what they were doing. All of this is a great example of what servants of God are like.

“And the living creatures ran and returned as the appearance of a flash of lightning.” (v14) To me this communicates how quick they were to obey and how quickly they accomplished their righteous tasks.

Now we see how understanding what “four” means helps us. These four creatures with four wings and four faces communicate to us that the Lord wants ALL His servants on the earth to have those certain personality characteristics along with the powers of heaven.

Why did Ezekiel receive this vision at the very beginning? As a prophet of the scattered Israel in Babylon, he would begin the preparation for the return of the Israelites to their homeland, and even though it would take several generations, they had to start immediately by preparing themselves to be obedient servants of God. In fact, it would be impossible to begin preparing too soon. It is significant that the first thing Ezekiel is shown is a vision teaching symbolically the character traits of all servants of God and how they must cooperate together.

It also shows the mercy and long-suffering of God. God warned the Israelites for years to repent or He would destroy them and scatter them, but they refused to listen. So He destroyed and scattered them. But rather than completely abandon them in that state forever, He immediately began teaching and preparing them to gather together again. He called Ezekiel as a prophet and started teaching about the important character traits servants of God must have and the importance of cooperation and humility and the power of God.

I think this is definitely relevant and applicable to us today, since we are engaged in helping to gather Israel. We need to cultivate these characteristics and get good at working together with humility.

How have you seen these traits at work today? Will you share some stories or examples with me?