Showing posts with label time. Show all posts
Showing posts with label time. Show all posts
Friday, January 10, 2014 3 comments

January First Presidency Message: The Best Time to Plant a Tree


I really liked the First Presidency message for this month by President Uchtdorf, so I want to comment on it. (My words in black, his in green.) It seems to me that one of President Uchtdorf’s great strengths as an apostle is his exuberant enthusiasm and hopefulness.    

In ancient Rome, Janus was the god of beginnings. He was often depicted with two faces—one looking back on the past, the other looking forward to the future. Some languages name the month of January after him because the beginning of the year was a time for reflection as well as planning.
Thousands of years later, many cultures throughout the world carry on a tradition of making resolutions for the new year. Of course, making resolutions is easy—keeping them is a different thing altogether.
One man who had made a long list of New Year’s resolutions felt pretty good about his progress. He thought to himself, “So far, I’ve stuck to my diet, I haven’t lost my temper, I’ve kept to my budget, and I haven’t once complained about the neighbor’s dog. But today is January 2 and the alarm just went off and it’s time I got out of bed. It’s going to take a miracle to keep my streak going.”

It’s SO TRUE!!  For some reason when we start a new resolution, it is pretty easy to do it for a day or two.. or three.  But at some point the shiny wears off and then it seems like a long, hard slog.  Or something comes up that gets in the way.  Or we slack off our effort because we think we don’t need to work as hard at it as we have. 

There is something incredibly hopeful about a fresh start. I suppose at one time or another we have all wanted to start again with a clean slate.
I love getting a new computer with a clean hard drive. For a time it works perfectly. But as the days and weeks pass by and more and more programs get installed (some intentional, some not so intentional), eventually the computer begins to stall, and things it used to do quickly and efficiently become sluggish. Sometimes it doesn’t work at all. Even getting it to start can become a chore as the hard drive becomes cluttered with miscellaneous chaos and electronic debris. There are times when the only recourse is to reformat the computer and start over.
Human beings can likewise become cluttered with fears, doubts, and burdensome guilt. The mistakes we have made (both intentional and unintentional) can weigh upon us until it may seem hard to do what we know we should.
In the case of sin, there is a wonderful reformatting process called repentance that allows us to clear our internal hard drives of the clutter that burdens our hearts. The gospel, through the miraculous and compassionate Atonement of Jesus Christ, shows us the way to cleanse our souls of the stain of sin and once again become new, pure, and as innocent as a child.
But sometimes other things slow us down and hold us back, causing unproductive thoughts and actions that make it hard for us to get started.

I’d say the experience with computers is a very useful metaphor here. (And I'm not sure why I like it so much, but I do.)

Along with repentance, we need grace (enabling power of God) to help us make it through life, but we can’t have it without giving our total effort and commitment to it.  And so often we would give that total effort except we have fallen prey to destructive thought patterns that in some way weaken us.  I love that Elder Uchtdorf teaches many principles (not just here but in other talks too) that help us discover destructive thought patterns and helps us replace them with helpful ones instead. 

I have a lot of troubles with doubts, fears, and perfectionism.  I feel like I’m always fighting it, so I appreciate principles that help me escape those unproductive patterns.

Setting goals is a worthy endeavor. We know that our Heavenly Father has goals because He has told us that His work and glory is “to bring to pass the immortality and eternal life of man” (Moses 1:39).
Our personal goals can bring out the best in us. However, one of the things that derail our efforts in making and keeping resolutions is procrastination. We sometimes delay starting, waiting for the right moment to begin—the first day of a new year, the beginning of summer, when we’re called as bishop or Relief Society president, after the kids get into school, after we retire.
You don’t need an invitation before you start moving in the direction of your righteous goals. You don’t need to wait for permission to become the person you were designed to be. You don’t need to wait to be invited to serve in the Church.
We can sometimes waste years of our lives waiting to be chosen (see D&C 121:34–36). But that is a false premise. You are already chosen!

I felt like this part really spoke to me.  Procrastination is one of my problems, though I don’t actually say to myself, “I’ll do it later.”  My procrastination has been in the form that Elder Uchtdorf has described above, the kind that wants to wait for the “right moment” and the kind that feels like it needs permission to do or become or start. 

My procrastination has to do with writing.  I am a writer.  So often I delay starting my writing because I’m waiting for the right moment.  But what does the right moment look like and how will I know I’ve come to it?  I keep waiting for a moment when I will feel inspired.  It is particularly insidious when it comes to working on this blog because I want to be inspired as I write about the scriptures.   The weird thing is, I’ve learned by experience that inspiration happens more while I’m working on it and rather than when I’m thinking about working on it.  So I just have to show up and start studying and writing and then it comes.

I’ve also seen some of my procrastination in the form of feeling like I need permission from someone.  One of the things I want to do is write fiction, write fabulous novels.  But I feel like I need permission!  I don’t know who from.  Maybe it’s because I have this deep-down notion that writing fiction is play, not real work.  It makes me think that just like you need mom to call the school to so you can go somewhere else during school, I need someone to call the “work police” and tell them that I have permission to write fiction for work instead of getting hired by someone else.   Maybe I need to write myself out a permission slip.  (I eventually did this.  It felt very freeing.)

I like that President Uchtdorf says our personal goals can bring out the best in us.  (Of course, he makes the implicit assumption that these goals are righteous.)  When you consider the effort that goes into working toward goals, you can see he’s right.  What else besides a goal makes you wrestle with the natural man?  Good goals always involve repentance at some level or stage.  A good goal that speaks to you fires your imagination, giving you vision.  It requires confidence and faith.  It requires you to commit and act courageously.  It requires analysis of skills and leads to learning more skills.  It leads to problem-solving.  It disciplines you and builds your perseverance.  And even when we fail, we practice repentance and re-commitment if we try again.

At times in my life I have spent sleepless nights grappling with issues, worries, or personal sorrows. But no matter how dark the night, I am always encouraged by this thought: in the morning the sun will rise.
With every new day, a new dawn comes—not only for the earth but also for us. And with a new day comes a new start—a chance to begin again.

This view of the new day as the chance to begin trying again is a big thing that gives me hope.  I’ve lived a few months when I was depressed and felt that I had no hope of anything better.  When I’ve struggled with a bad habit for so long and failed so many times, it is easy to think that there is no hope of change and that the future will get worse and worse and I should just give up and drift as the current takes me.  I’ve learned to fight this by seeing each new day as a gift of a small time that I can concentrate my efforts in.  We learn from living the commandment of keeping the Sabbath Holy that it is possible to make one day different from every other day of the week, more focused on serving God.  So we can use that same principle during the week.  Each new day we can try again to break bad habits.  Also, taking it one day at a time helps me focus on the present moment rather than worrying about the future. 

Sometimes the thing that holds us back is fear. We might be afraid that we won’t succeed, that we will succeed, that we might be embarrassed, that success might change us, or that it might change the people we love.

I’ve feared all those things at one time or another.  When fears are paralyzing, I’ve found I have to write down what I’m afraid of and try to get to the root of what is bothering me.  (I have an example of how I do this in my post about confronting myfears of introducing my neighbors to the missionaries.

It’s usually not just one fear, it is a network of fear, or a pyramid of fear, fears stacked on top of each other.  You have to pin down the fear, drag it squealing out into the day, and then talk back to it before you can kill it.

Another thing we need to remember when it comes to setting goals is this: We almost certainly will fail—at least in the short term. But rather than be discouraged, we can be empowered because this understanding removes the pressure of being perfect right now. It acknowledges from the beginning that at one time or another, we may fall short. Knowing this up front takes away much of the surprise and discouragement of failure.
When we approach our goals this way, failure doesn’t have to limit us. Remember, even if we fail to reach our ultimate, desired destination right away, we will have made progress along the road that will lead to it.
And that matters—it means a lot.
Even though we might fall short of our finish line, just continuing the journey will make us greater than we were before.

Falling short and failure is a not an end destination.  It is merely a stage in our progression. 

When I apply this to myself about my writing process, I can understand perfectly well that my first draft is not going to be a masterpiece.  It’s going to be crud.  But I can learn from it and revise.  My first novel likewise is going to fall short as well, but I’ll learn from it and revise it and my next novel will be better (although the first draft can be crud all over again.)  I can allow myself to write badly at first so I can learn from it.  (I suppose I’ll have to write myself a permission slip for that too.  ;-))

An old proverb says, “The best time to plant a tree is 20 years ago. The second-best time is now.”
There is something wonderful and hopeful about the word now. There is something empowering about the fact that if we choose to decide now, we can move forward at this very moment.
Now is the best time to start becoming the person we eventually want to be—not only 20 years from now but also for all eternity.

Sometimes it takes years for us to figure out that we really want what’s good for us.  And then we wish we’d started way earlier.  I’ve heard some converts wishing they’d found the gospel earlier in life.  I imagine we all have something like that. 

At least the present moment remains for making a beginning, right?

So what experiences have you had in which you learned more from the process than you did from the outcome?

Tuesday, November 27, 2012 3 comments

Great ages of the patriarchs

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In the Pearl of Great Price, one of the things that has always puzzled me is why so much time is taken pointing out what age the ancient fathers lived to.  (Methusela, 969 years.  Lamech, 777 years.  Enock, 430 years.  Seth, 912 years.  Jared, 962 years. Adam, 930 years.)  The only reason I can see for it is that they all lived that long.  But if they lived that long, why would they find that data good enough to record?  Obviously it is interesting to us today because we see that humanity used to live longer, but why would they find it interesting to record?  Was it a point of pleasure, like a badge of courage to last so long in the “lone and dreay world”?

To us, these ages are of interest because we see that the lifespan of humanity has been shortened by about a factor of ten.  In Genesis we get this:
And the Lord said, My spirit shall not always strive with man,
for that he also is flesh:
yet his days shall be an hundred and twenty years. (Genesis 6:3)
 In Moses 8, the same verse is rendered differently, giving more insight:
And the Lord said unto Noah: My Spirit shall not always strive with man,
for he shall know that all flesh shall die;
yet his days shall be an hundred and twenty years;
and if men do not repent, I will send in the floods upon them. (Moses 8:17)
 In the context of Noah’s life, it seems that the Lord was fed up with man’s shinnanigans and therefore decided to shorten man’s life span.  Perhaps men in Noah’s day thought they had all the time in the world and were delaying their repentance. 

In the context of the Lord’s goals to try to bring men to salvation, perhaps a shortening of the life span would remind men of death and give men a reason to consider what was most important in life (like maybe the gospel) and give them a motivation to fill their lives with the best things instead of wasting the time they had.  Perhaps it was an invitation to hasten the Lord’s work.   From another perspective, if they were filling their lives with wickedness and refusing to repent, these people would have to suffer for their own sins if they didn’t have faith in Christ.  Shortening their life would be merciful act as it would lessen the amount of sins for which they would have to suffer all the consequences in spirit prison.

The long lives also make me think about what I would do with my time if I knew I would probably live in mortality for close to a thousand years.  Would I choose the best things?  Could I endure all the way to the end?  (I suppose that the ancient patriarchs are definitely worthy of praise for enduring in the gospel to the end of their lives.)  

It reminds me of Hugh Nibley’s stories about the essay test he gave his students asking them what they would do with their time if they lived 1000 years, and how they didn’t seem to be interested in living that long, and he wondered how they would make it through eternity if they could only imagine living 100 years or so.  I suppose that a life not spent living the gospel would become a burden of absolute boredom, a desperate bid to find something to pass the time.  Also, we look forward to spending eternity in a celestialized existence to which even the joys of mortality are unworthy to be compared.  

I think ultimately we learn from these scriptures that the Lord has control over life span.  I’m thankful to know this; it reminds me that the Lord has a plan for us with time for it to be carried out, and that He has the mercy to give us time to repent of our sins.
Sunday, July 29, 2012 2 comments

The sign that the Lord spared King Hezekiah’s life

http://crabapplelandscapexperts.blogspot.com/2012/06/sundials-and-armillary-spheres-as.html

In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.
 Then Hezekiah turned his face toward the wall, and prayed unto the Lord,
 And said, Remember now, O Lord, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
 ¶Then came the word of the Lord to Isaiah, saying,
 Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
 And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.
 And this shall be a sign unto thee from the Lord, that the Lord will do this thing that he hath spoken;
 Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down. (Isaiah 38:1-8)
In this story Hezekia was sick and Isaiah told him he would die.  (That would be shocking news to anyone.)  Then Hezekiah prayed for his life to be spared and the Lord answered his prayers, and gave him a sign as a promise.  The sign the Lord gives (v7-8) is very interesting.

The promise the Lord gave to Hezekiah was 15 more years of life.  The sign was to be that the shadow of the sundial would go back 10 degrees.  That might seem like an odd sign to give.  A moving shadow.  But behind that moving shadow was something very unusual on an astronomical scale.  It would look like the sun was moving, but we know it was really the earth that moved, that it slowed imperceptibly, then stopped, and reversed its rotation until it had gone 10 degrees backward, then slowed, stopped, and began rotating in the usual direction again, all without any detrimental inertial effects on the earth’s inhabitants. 

Amazing, huh?  Yes, and it is also amazing that all that was done for the sake of one man.  Doesn’t that almost seem like…overkill?   But I suppose that shows just how much the Lord loves the one. 

I also realized that the sign was actually meant to teach Hezekiah something about the Lord’s power.  Not simply that the Lord could move astronomical bodies hither and yon at will, but that the Lord really did have the power to lengthen Hezekiah’s life.  Turning the shadow of the sundial back 10 degrees had the effect of lengthening that day, so Hezekiah was to understand that if the Lord could lengthen one of Hezekiah’s days, He could and would lengthen Hezekiah’s life as promised.

To me this teaches me that the Lord has control over my life span and while I do my part to take care of my body, ultimately the Lord is in charge of how long I live. 
Wednesday, June 13, 2012 0 comments

Why we can be of good cheer (part 2)


Continuing on with this series of posts on what reasons the scriptures tell us we have for being of good cheer... 


Next there is the story of Ammon when the king’s flocks are scattered and the servants are scared:

And it came to pass that he flattered them by his words, saying: My brethren, be of good cheer and let us go in search of the flocks, and we will gather them together and bring them back unto the place of water; and thus we will preserve the flocks unto the king and he will not slay us. (Alma 17:31, emphasis added)

I think this is a good example for us at times when things go haywire at work and we face the prospect of great displeasure/punishment from superiors.  It shows us that if we get to work trying to fix the situation early on and do our best, we may succeed in fixing it and we may avoid the consequences we fear.  It teaches that lamenting will not solve anything, but taking immediate action may do much.  

Looking at it from a wider perspective, Ammon's words also show us that as long as we are alive, we still have time to act (to change, to repent, to do all we can to prepare to meet God).  Having time in our probationary state is a reason to be of good cheer.

Next we have the words of Jacob to the Nephites:

Therefore, cheer up your hearts, and remember that ye are free to act for yourselves—to choose the way of everlasting death or the way of eternal life. (2 Nephi 10:23, emphasis added)

Sometimes we get discouraged when we watch the news or read about the terrible things going on in the world and we wonder how anything is ever going to get sorted out, or we wonder how we’ll ever survive (or how our children will ever survive) in such a world.  The news can make small movements look big, and it can even ignore big movements and thereby make them look small.  And when everyone seems bent on making the wrong choices, you wonder how you could ever make a difference and you wonder what is the point of trying. Jacob’s words in the above verse are cheering because he reminds us that we are free to choose and act for ourselves.  We can refuse to do the wrong that others do.  We have the power to make our own choices.  We can choose to do good even when others do evil.  And we never know what positive influence our good choices can have on others.

So, to review.  We can be of good cheer because:
6.  We still have time to act, repent, and prepare to meet God.
7.  We are free to choose and act for ourselves. 
Tuesday, January 10, 2012 0 comments

Peter talks about God’s view of time

But, beloved, be not ignorant of this one thing,

that one day is with the Lord as a thousand years,

and a thousand years as one day. (2 Peter 3:8)

I across some interesting differences in the JST for the above verse:

But concerning the coming of the Lord, beloved,

I would not have you ignorant of this one thing,

that one day is with the Lord as a thousand years,

and a thousand years as one day. (JST 2 Peter 3:8)

First, I notice that the JST turns Peter’s saying from “don’t be ignorant” to “I would not have you ignorant,” which is a substantial alteration of tone from commanding to charitably solicitous for the saints to learn something that he believes will help them a lot. (This for me hints that the concept will have more importance to us than we think.)


The second change seems inconsequential, but when plumbed, it yields intriguing suggestions. We are used to this idea that one day to the Lord is a thousand years and a thousand years as one day, but the JST seems to take away the sense that this conception of time for the Lord is general, and instead applies it only to the COMING of the Lord. How can that be, if the coming of the Lord is only one point in time?

But concerning the coming of the Lord

one day is with the Lord as a thousand years,

and a thousand years as one day.

To me this seems to say that when the Lord comes, the changes of a thousand years will be packed into one day and wickedness of the past thousand years will seem like a bad dream of a day, and going forward into the Millennium, it will seem each day as if we’d always been doing things that way for a thousand years.


How might this help us? The context of this verse shows that Peter was addressing those who doubted the second coming and who thought that history would just continue on unchanged as it had for centuries, since they had not seen anything change the whole world so abruptly. This verse helps by explaining that whether the state of things has been a thousand years long or one day long, the Lord can work such marvelous changes that one thousand years of habits and traditions seems like one day, a tale that is told.


I know there are also people who prefer to think that God is not governed by the linearity of time passage. We tend to want to think of God as a time traveler when we doubt His ability to plan so far in advance and doubt His power to work His will among men, especially among the stubborn and unbelieving. However, any of us who have seen the Lord’s tender mercies in our lives and who have considered all the little conditions that had to be put into place so far in advance to bring them about know that if the Lord can be so merciful in such subtle ways to us, then He does indeed know all and have all power to work His will, preparing far in advance for the changes to come.


This verse could also be a statement about how the Lord explains the second coming in the scriptures, which, if we have been alert, we will have noticed. The Lord dwells upon the good, the anticipated events with such great detail that it is as if one day lasts a thousand years. He also brushes over the evil days, such as the time that Israel has been scattered, as if it were only a short time, packing a thousand years of history together and speaking of it as if it were only one day. If we were to put a name to this, we could call it “the accordion time model,” stretching out the good and collapsing the bad. I've seen this in the Book of Mormon too, such as when Nephi explains to his brothers that Israel will be scattered, but then will be gathered again. We see it in the Book of Isaiah as well, where the scattering of Israel is predicted and then the gathering of Israel is predicted in the very same chapter.


How does this help us? It helps us not feel cheated if bad times seem to last longer than the scriptures seem to give us an idea of. It also gives us an idea of the Lord’s way of thinking—He dwells upon the good times and anticipates them centuries and even millennia in advance, rather than dwelling upon the bad.

Wednesday, October 28, 2009 2 comments

God’s Timing of Birth in Genesis

Today I was thinking about that desperate plea that Rachel made to Jacob when she finds she is barren.
Give me children, or else I die (Genesis 30:1)
As we know, Rachel finally became pregnant with Joseph much later, after 11 other children were born. And we know that Joseph ended up being sold into Egypt, where he was used as the Lord’s instrument to store food that ultimately saved the house of Israel (and a whole bunch of other people) from being wiped out by starvation. He was raised up for that purpose.

Would this purpose have been fulfilled if he had been born around the same time as Reuben and been one of the oldest of Jacob’s children rather than among the youngest? Would there have been that tension between the brothers? Would he have been sold into Egypt? Probably not.

Did Rachel realize that not getting to have children yet (as painful as it was) would culminate in the temporal salvation of her whole family? There’s no way that she could have known without revelation (And we don't know whether she ever knew.)

Thinking about this has suggested to me that Heavenly Father has good reasons behind His timing of people’s births in families of His Saints and good reasons for birth order. He is planning out not just parents’ lives, but he’s also synchronizing the lives of the children so that they are born at the necessary time that will build up to the fulfilling of His purposes for the maximum development of all of His children. Yet he has to also consider the agency of His children and provide backup plans. Some people may choose to be extraordinarily faithful, while others choose to drift and procrastinate their repentance.

We know that timing in some things for some people seems ideal, and timing for other people seems to be all skiddly-wampus. We can’t know why probably until much later when we get to see the end from the beginning. All we can do is do our part and trust the Lord.