Showing posts with label seeking. Show all posts
Showing posts with label seeking. Show all posts
Sunday, August 7, 2016 0 comments

The promise for seeking the Lord


He that seeketh me early shall find me, and shall not be forsaken. (D&C 88:83)

This is a very simple scripture, but for some reason it touched me when I read it. It shows me a Christ who is completely loyal to those who search Him out.

Writing it another way, it might say, “He that seeketh me early shall find me, and I will not forsake him.”

I think it invites us to seek the Lord early in our lives (youth), early in the day (morning), early in our problems (prayer), early in our study (scriptures), early in our joys (gratitude), early in the week, (Sunday worship), early in the school year (father’s blessings), etc. There are so many ways to seek the Lord early, and I don’t think we are meant to use only one way, but as many ways as we can.  It’s a chance to submit to the divine orientation at the beginning of the many journeys we start on.

Looked at another way, that promise that the Lord will not forsake those who seek Him reminds me of Jesus’s mortal life when He was forsaken by all—by his friends, by his people, by everyone, even by Heavenly Father while Jesus hung on the cross, which caused him to cry out “My God…why hast thou forsaken me?”  I sense from His promise of loyalty that He who was so abandoned is determined not to abandon those who seek Him. It's a promise of both revelation and presence.

It’s so reassuring. We will not seek in vain. God wants to be found, and again, He is a loyal friend.
Saturday, November 29, 2014 0 comments

Glory exclusive to God’s way


I am the Lord: that is my name:
and my glory will I not give to another,
neither my praise to graven images.
(Isaiah 42:8)

Isaiah told the Israelites of his day that God had said that those practicing idolatry would not feel the praise and glory enjoyed as blessings given to those who worship Jehovah.

This teaches an important principle for our day of pluralism.  While we allow others to practice their religion as they see fit, not all religions are equally profitable.

Religions and denominations that claim to have the truth and yet are not the true church will not have the blessings the true church has.  The blessing God gives is mentioned in this verse – “glory” and “praise.”  This isn’t external glory of architecture or something that can be bought or built, but a sense of life and salvation and light that is felt by individuals.  The praise is not spoken by man, but given by God alone as a feeling that God has approved of the work.

Elsewhere we are given the reason for this:

For mine own sake,
even for mine own sake, will I do it:
for how should my name be polluted?
and I will not give my glory unto another.
(Isaiah 48:11)

The Lord knows there are counterfeits out there (and there are many) and He refuses to give the glory (or sanction of His Spirit) to them as He gives to the true church.  He does this to prevent His name from being polluted, or to keep His reputation from being tarnished. 

The practical application of this principle for one seeking the truth is to seek for a church and while participating, seek for that glory and praise from God while among them.  If it is not found, go elsewhere and keep searching.  

I testify that the Church of Jesus Christ of Latter-day Saints is the church where that glory and praise from God can be felt.  Come and see!  Best thing everrrrrr!
Sunday, November 23, 2014 0 comments

KJV versus JST: Seek ye first the kingdom



KJV
JST
But seek ye first the kingdom of God,
and his righteousness;
and all these things shall be added unto you.
(Matt 6:33)
Wherefore, seek not the things of this world
but seek ye first to build up the kingdom of God,
and to establish his righteousness
and all these things shall be added unto you.
(JST Matt 6:33)

Interesting differences here.

The first one I notice is by saying “But seek ye first the kingdom of God,” the KJV implies the disciples of Christ do not have the kingdom of God and have not attained to God’s righteousness, since they are told to seek those things. 

The JST, on the other hand, by saying “seek ye first to build up the kingdom of God” assumes the disciples do have both the kingdom of God and God’s righteousness.  This states that since they have those things, their mission is to build up that kingdom and establish the righteous principles they have learned among its citizens and among as much of the world as they can.

Another difference I notice is the KJV makes it seem like the disciples are allowed to seek the things of the world as long as they seek the kingdom of God first.  But the JST, with the addition of “Wherefore, seek not the things of this world” clarifies that the disciples are not to seek the things of the world at all. 

So, the JST clarifies what the disciples have, what their mission is, and what they are not to worry about.
Saturday, April 13, 2013 0 comments

Nephi on Searching, 1 Nephi 10:19

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For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round. (1 Nephi 10:19)

This verse tells us the law of the harvest applies to spiritual things as well as temporal things.  You reap the insight and the spiritual strength that you sow from your searching curiosity and obedience.  There are no bargain-basement spiritual insights; you get what you are willing to put in, and the mysteries come by the power of the Holy Ghost.

I’ve had people ask me in the past how I come up with stuff for my blog.  All I can saw is that I’ve been willing to put in the time and the thought and the pondering and studying and prayer into it, and the Lord has blessed me with insight.  The times that I haven’t put in what was required I haven’t learned so much.   I also fight against the dreaded complacency of thinking that I’ve learned all there is to learn about various stories.  I fight the dreaded perfectionism of feeling like an insight isn’t good enough or profound enough to share (which I combat by remembering the “many flecks of gold” talk from conference a while back).  And I try to think of more to seek out because seeking answers is the best motivation for scripture study.

From time to time I hear people make comments about how they need to get better at their scripture study and I think one of the difficulties we have is that we haven’t learned how to seek adequately.  When we’re first starting out our study, we don’t know what to seek for, so we read to enjoy the story.  But story gets old when you’ve read it so many times.  And the scriptures have much more than story.

I remember when I was in Young Women working on Personal Progress, there was a requirement that I learn about a gospel topic and then talk to my parents about what I learned.  There was a suggested list of things, like prayer, faith, atonement, fasting, etc., but none of them sounded very interesting to me.  Now I realize that what I should have done was try to extract from any spiritual difficulties I was having at the time a few questions then seek the answers.   This is one reason why I think the new youth curriculum is inspired, as it structures the lessons around gospel questions.  Questions inspire a burning desire to find answers.

I listened to a BYU devotional lately called “The Age ofWonder in the Age of Whatever” by Michael Wesch in which it was pointed out that a search engine is really a question-answering machine.  We bring questions, often in the form of search terms, and it aggregates for us all the pages it can find on which someone has tried to answer that question.

To seek, we have to have something to seek for that we really want to know, a deep question of the soul.  Seeking diligently (instead of perfunctorily or haphazardly) requires that the question be important to us.  Seeking diligently requires that you learn search skills, learning places where you are most likely to find an answer, learning ways to phrase your question such that it can inspire you and not discourage you.  Good phrasing can mean the difference between intriguing others into trying to help and scaring them away from a perceived attack.

Nephi also has a warning to give about the act of seeking:

20 Therefore remember, O man, for all thy doings thou shalt be brought into judgment.
21 Wherefore, if ye have sought to do wickedly in the days of your probation, then ye are found unclean before the judgment-seat of God; and no unclean thing can dwell with God; wherefore, ye must be cast off forever. (1 Nephi 10:20-21)

This has great relevance for our world of search engines.  In fact, it makes yet another argument for how the Book of Mormon is a book for our day.    Nephi is trying to give us a warning that what we seek will be part of what we are judged on.  It is certain that if we search diligently, we will find, but if we seek wicked things, we will be judged by that.   It matters very much whether we seek for good things or evil things, for the mysteries of God or the pleasures of the flesh.  There are no unimportant Google searches in God’s eyes.  No search is wasted, either for good or evil, since it all has an impact on the soul, even if the search was meant to waste time.   It teaches us that just because we can search for something doesn’t mean that we should.  It teaches us it is imperative to restrain the curiosity of the natural man or women and give the spiritual man or woman free reign.