Showing posts with label spirits. Show all posts
Showing posts with label spirits. Show all posts
Sunday, March 10, 2019 0 comments

Jesus casts out an unclean spirit


23 And there was in their synagogue a man with an unclean spirit; and he cried out,
24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
25 And Jesus rebuked him, saying, Hold thy peace, and come out of him.
26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. (Mark 1:23-26)

One observation frequently made about this story is that the unclean spirits recognize Jesus, not having a veil over their memory. But if you notice, that knowledge doesn’t do any good.  The effect they have on the man they have possessed is to torment him, making him think he can have nothing to do with Jesus, as if Jesus is some different kind of person and that He has come to destroy all the wicked.  The man seems to have had an over-consciousness of his sins combined with despair, a view that he could expect no help from Jesus.

But once Jesus cast the unclean spirit out, the man knew Jesus could help him. Unclean spirits want to paralyze people with a sense of their unworthiness to keep them from getting the spiritual help they need.

Now, here’s a question – if the text had not labeled this man as having an unclean spirit, would we have been able to tell that was his problem? (Read through it, covering up the label, and see.) Could we have known from his words and behavior what his problem was?   I suspect this story is in the scriptures exactly so that we can learn to recognize and diagnose this problem.

Here’s another question—If we ever recognize this kind of spirit in ourselves, can we discern that and cast it out?  Because it must be cast out in order to exert the faith for salvation.

I think this story should help us learn discernment so we can recognize when we are under the influence of this kind of unclean spirit so we can escape. It is hard to escape that sort of thing if you think it is you instead of realizing it is a spiritual influence. Remember, it is not you.  Cast it out. Tell Satan where to get off.

Sunday, September 4, 2016 2 comments

Education Week Class Notes: Classes on Spirits, Trials, and the Pearl of Great Price

“What Is This Thing That Men Call Death?” – LDS Teachings about the Spirit World: “Enveloped in Flaming Fire:--Attributes and Abilities of the Spirit Body (by Brent L. Top)
The Apocrypha principle from D&C 91: There are many things that are true, many things that are not true that are interpolations.  Read with the Spirit and to obtain benefit from it.

“enveloped in flaming fire” symbolic of God’s power.

Those departed from us are not far from us.

D&C 77:2  Spiritual beings in the likeness of that which is temporal, and temporal like spiritual.   Systems of spiritual world like here, here like there.

Specifics
The spirit of man in the likeness of his person (D&C 77:2)  We think spirits looks like our bodies.  This isn’t true.  Genetics determines physical appearance. Spirits have a different appearance, like our Heavenly Father and mother.
Our spirits recognize other spirits.
Tabernacles become deformed by accident, but this doesn’t deform the spirit. (Orson Pratt)
We’re part genetics, part our ourselves, part department store.

The body is the clothing of the spirit. (first presidency)  (Glove analogy)
Take the spirit from the body, and the body is lifeless.
Experience of feeling the departure at the death of father.  Something is missing, and it’s more than just life.  It doesn’t seem like it is really them.
A hospice worker.  Did lots of study. Elizabeth Cooper Ross.
Someone dying was surprised she still had hands and a feet and a form.
The quadriplegics were no longer paralyzed outside their body. Wheelchair patients were able to stand and dance.

We can’t understand after-life without understanding pre-mortality and spirit birth.
We gain a spirit body from heavenly parents.
Immanuel Swedenborg wrote a book about experiences of spirits.
Many people believe spirits to be minds without form, like gases containing something living. They think they can’t sense without organs. 
Top insists spirits are completely people in form. 
Swedenborg published that in 1852. We take that info for granted.

Alma 40:12 – Righteous spirits received into paradise a state of rest, peace, where they rest from trouble, care, and sorrow.
Spirit is free from difficulties, fatigue, troubles, sickness, etc.
The state between death and resurrection. The spirit continues to live after the body dies.  “What do we know about interaction between pre-mortal and post-mortal spirits?”  We know NOTHING about this.  Top is comfortable with the idea of interaction between the two. (his personal opinion)

Alma doesn’t tell us some things. But we tend to make charts and Powerpoints and lists about things the scriptures don’t teach.
The scriptures just say they are in a “state” of being.

Spirits enjoy life, glory, intelligence. Have the father to speak to us, we enjoy the society of the just and pure until the resurrection. (Brigham Young JD 14:231)

Why can’t we confine the evil ones and confine them in spirit prison?
Answer: Why can’t you have prison where righteous and wicked mingle together?  Certain places are free from pollution of the wicked.   The separation isn’t necessarily the place but the state of being of the spirit.

Enhanced capacities of spirit body
--Travel/movement!   Brigham Young JD 14:231  Spirits move like lightning, think and you’re there.  Think of a time, and you’re there to see it spiritually.  God has revealed some little things with regard to his movements and power. When we pass into the spirit world, we will possess a measure of this power.
--When the veil is no more, then time will be no more.
Time whispers to us that we are strangers here. 
--Communication!   How do spirits communicate with each other?  They might have a more refined system of communicating ideas.  (JD 3:100) Orson Pratt    Heart-to-heart, mind-to-mind, spirit-to-spirit.
Emanuel Swedenborg – speech so full of wisdom, word full of meaning, things men can’t grasp or verbalize. Inexpressible that the ear or eye couldn’t see or hear.
--Telepathy?  (Careful with your thoughts)
--Learning!  Learning without fatigue. Learning easier, 1000X faster, (JD 8:10) Brigham Young.
We shall learn many more things there, more than five senses.
Orson Pratt speculated God would give us new senses, maybe many more.  See things we couldn’t see before.   Telescope of the spirit to see farther and learn more.
Mind is strengthened in proportion to the knowledge imparted to bear it.
Learning and remembering so we don’t forget.  The spirit can remember much better without the imperfection of the body.
--Sociality!  Familiar, conversation, naturalness, more friends, rejoicing to see friends.   What is more desirable than meeting all our families, knowing each other, and the experiences we have?  What is there in any religion superior to that?  (Joseph F. smith)
little children die and are mature spirits in the spirit world.
“They are only absent for a moment, we shall soon meet again. It will be an eternity of felicity.” (Joseph Smith)

“Wading through Much Tribulation: Powerful Principles from the Book of Mormon for Dealing with Trials: Jaredite Ocean Voyage—Parallels of Our Earthly Voyage (by C. Robert Line) 
[We came in the middle of this class]

Isaac as a type of Christ

Joseph was a type of Christ
--Favored son of the father
--Prophesied to be ruler
--Rejected by brothers
--Falsely accused
--Sold into hands of gentiles
--Sold for silver, price of a slave
--Judah made the sale (Judas)
--Plan backfires, a blessing in disguise
--Mission to save Israel starting age 30
--Raised to exalted station
--Provided bread for Israel

The promised and another promised land comparing to the latter-days
1950 National Geographic article on the comparison.
Jaredite ocean voyage parallel to our earthly voyage. (Ether 6)

1 Nephi 4 Nephi trying to get the plates, led by the spirit.
D&C 133:42  Christ will come wearing red, symbol of the atonement, treading the winefat. He became sin for us. He had the Spirit withdraw from him for our sins.
Compares Christ to Laban. Laban had to die so that a nation would not dwindle in unbelief. (sort of a left-handed type)

Jaredite Voyage
Ether 2 – receiving revelation. Problems: can’t steer, no air, no light.  Solution: Lord will steer so don’t worry. Here’s instructions for getting air. What do you want to get light, because it can’t be ___?  These are different ways of receiving revelations.
Solutions can come a piece at a time without the end in sight. 
Ether 6
We have two lights. Light of Christ and light of the holy ghost.

Prepared all manner of food – we had to be prepared pre-mortally before going off into our bodies.
The whole house of Israel was inclined toward spiritual things.
God caused the winds to blow toward the promised land – Trials blow us toward the promised land.  (Impression: Pray for our trials to bring us closer to God)
No pain we suffer is wasted. It ministers to our education to development of our character. (Orson F. Whitney, Improvement Era, Mar 1966, 211)
When trials are not a consequence of disobedience, then they are evidence that the Lord feels you are prepared to grow more. So he gives experience that stimulates growth, understanding, and compassion.  Ask better questions.
The 11 moves of Joseph Smith’s family made before they got to Palmyra.  They were the things that brought them closer to where they needed to be. It looked by one failure after another, but from the larger view, they were all progress.

Jaredites buried in the depths of the sea. But no water could hurt them because their vessels were tight like a dish. – We can’t always control outward influences and temptations, but we can control our responses to them. We are to be in the world, but not of the world.
1 Ne 15:16-27  Lehi’s mind was swallowed up in other things and didn’t behold the filthiness of the water.

The wind did never cease to blow toward the promised land. – we will always have trials in our life. The sharp side-by-side contrast of sweet and bitter is essential until the end of mortality.  Blessings may be quickly followed by needed spiritual stretching. This prevents us from forgetting others in deep need. 
We can have trials ourselves or in bearing others’ burdens.  Why not help others?

Jaredites sang praises to the lord all the day long, not ceasing. – People who are always happy and praising God are a blessing.
Your religion isn’t just part of Sunday. It’s 7 days a week and 365 days a year.
Story of a SLC police officer undercover detective. He was also a high counselor. He had to go undercover as a gang member. He came home at night and infiltrate gangs during the day.  He had temp tatoos. He went for a year with the gang.  The toughest thing was an incident with a son of stake president who was having a gang party at the stake president’s house.  Raucous party. The detective saw the young man standing between a picture of the temple and the prophet; detective got so mad he almost blew his cover right there. He went up to the young man and asked him, “Isn’t that your prophet right there? Didn’t he say something about this stuff?” The young man said, “Both the prophet and gang-banging are two different things and they are both important to me.”   (Very sad how religion was not affecting the young man’s everyday life.)

Jaredites had light continually , whether above or under the water. – True happiness is not a function of our circumstances, but a function of how much light we have in ourselves.
A happy person is a person with a certain set of attitudes.

Jaredites humbled themselves and cried with joy because of the multitude of his tender mercies
Out of 70,000 people, only 3000 pioneers when west in handcarts.
While we have stories of handcart pioneers who were faithful, there were also handcart pioneers who were broken down by their trials and afflictions. 
Story of a pioneer family with eleven children who lost the mom and dad and about six siblings. The oldest 18-year-old son was so devastated by the loss of all those family he left the pioneer company and went back east.  His younger siblings were taken in by other families and continued west.
We must see the tender mercies in midst of the trials.

Pearls from the Pearl of Great Price: As it was in the Days of Noah, Zion and the second coming  From Moses 7:28-69, 8:1-30  (by Larry W. Barkdull)
God Weeps when he sees the residue of the people (Moses 7:28-39) 
Similar to the Allegory of the Olive Tree as God is distraught by how corrupted things have become.

How is it God can weep?
“I have them their knowledge, agency, commandments to love me and each other” They hate me and they hate each other.
When God foresaw the suffering that would inevitably follow this self-willed, rebellious course of sin, he wept. (Marion D. Hanks)
Among all the workmanship of mine hands there has not been so great wickedness as among thy brethren. (Moses 7:36)  God can see it all inside and out, and nothing has been worse.

The last days are equally wicked. “But as it was in the days of Noah, so it shall be also at the coming of the Son of Man” (JST Matt. V41)
Wickedness once localized is now out in the open, and even accorded legal protection.
The fate of these people: Their sins shall be upon the heads of their fathers, Satan shall be their father, misery shall be their doom, the whole heavens shall weep over them.  Shouldn’t the heavens weep, seeing these shall suffer?  These shall perish in the flood, I will shut them up in a prepared prison. (Moses 7:37-38)
In our day, they will be burned up,
but Jesus suffers for them..   And as much they will repent, and until then, they shall be in torment.

The Rest of the Story in D&C 138 28-34 
Joseph F. Smith saw Jesus didn’t go in person to the wicked, but organized His forces and appointed messengers to teach to the captives.  This was the gospel preached to those who 1) died in their sins 2) without a knowledge of the truth 3) in transgression having rejected the prophets in order to qualify themselves that they might be judged according to men in the flesh, but live according to God in the spirit.

Enoch wept
He had capacity to feel as deeply as God feels. He sees as God sees, views the destruction of the world. Refuses to be comforted when he sees the flood come.

Conditions that define ancient and modern times:
--Lack of affection
--Vengeance, wide-spread violence
--Every man lifted up in imagination of thoughts being only wicked continually
--Widespread corruption .  Attempts to change things from original purpose
--Easily offended, betrayal, hatred, deception
--Wars and rumors of wars
--Denial of God
--False Christs, prophets, churches, secret combinations, great pollutions, murders, thievery, widespread sexual sinning, every form of abomination, denial of accountability
--Scoffing at God and true religion, follow the lusts of the heart, denial of sings of times.

The Lord comforts Enoch
The Solutions: Noah, Jesus, Zion

Enoch sees Noah would be saved by the Lord’s destroying the wicked and preserving the righteous.
Enoch’s distress over the death of his brethren brings forth the promise of a Savior. The blood of the Righteous (Christ) would be shed that all they that mourn may be sanctified and have eternal life?
When? In the meridian of time, in the days of wickedness and vengeance.
Enoch received some relief 
Because of Jesus’s atonement, Enoch and his family could receive eternal life and live forever in the society of Zion.  He wants to preserve it.

The Lord and Enoch are not the only ones who mourn.
Enoch heard the earth mourn in weariness and pain because of the wickedness and filthiness on her face, wondering when she would rest and be cleansed.

Enoch’s Prayer
Enoch prayed for the Lord to have compassion on the earth. Also asks for the earth to never have a flood again.
The Lord promised to call on the children of Noah and not flood the earth again.
The everlasting Covenant is given as an act of compassion by the Father and the Son.
Promised: 1) No more universal destruction by water, 2) All children offered the everlasting covenant, 3) Enoch’s seed would always be found on the earth.  (Moses 7:51-52) Could be Noah’s seed too…

When the Son of Man comes in the flesh, shall the earth rest?
Answer is delayed, but he’s shown more stuff.
Again the question, “When shall the earth rest?”

The question changes “Wilt thou come again upon the earth?”
The Lord says “I will come in the last days in the days of wickedness and vengeance to fulfill the oath I have made unto you concerning the children of Noah (all offered the everlasting covenant)
The earth shall rest, but before then, the heavens shall be darkened, the veil of darkness shall cover the earth, the heavens shall shake, and also the earth, and great tribulations shall be among the children of men, but my people will I preserve (Moses 7:60-61)
Process of giving rest to the earth 1)Break the grip of wickedness with the restoration, angels, Book of Mormon, coming forth of Zion.  (Moses 7:62)  Righteousness and truth will sweep the earth like a flood to gather the elect out to the Holy City the Lord will prepare.. (Moses 7:62)

Another Flood.
The Book of Mormon is the instrument of God designed to sweep the earth as with a flood to gather out God’s elect.
Men and angels are to be coworkers.
Zion is to be prepared for the elect to be gathered from the four quarters of the earth, to be established an holy city.

D&C 45 Talks about Zion.
Place of safety, peace, refuge. The wicked won’t come to it.  Everyone who won’t fight will flee there. The wicked will be scared to fight Zion.

Enoch and Zion is Translated.  God received it to himself and people said “Zion is fled”
Zion will Return – A reunion.
Enoch’s Zion and modern Zion will joyously greet.
Rainbow is an everlasting covenant that Zion will come down again.
(JST Genesis 9:21-23)

When thy posterity shall embrace the truth and look upward, then Zion looks downward and all the heavens shall shake with gladness, and the earth shall tremble with joy.
Zion and Enoch finally rest!!


Friday, September 4, 2015 1 comments

Mormon’s analysis of the spiritual result of the Amlicite-Nephite battles



25 Now all these things were done, yea, all these wars and contentions were commenced and ended in the fifth year of the reign of the judges.
26 And in one year were thousands and tens of thousands of souls sent to the eternal world, that they might reap their rewards according to their works, whether they were good or whether they were bad, to reap eternal happiness or eternal misery, according to the spirit which they listed to obey, whether it be a good spirit or a bad one.
 27 For every man receiveth wages of him whom he listeth to obey, and this according to the words of the spirit of prophecy; therefore let it be according to the truth. And thus endeth the fifth year of the reign of the judges. (Alma 3:25-27)

After all the messy battles with the Amlicites are over, Mormon gives us this sum-up statement.

What Mormon implies but doesn’t say is that this shows us how quickly people can meet their end. In one year these contentions started and brought on a war that expanded, and the Lamanites were drawn into it, and by the end, tens of thousands of people were dead, all of whom probably expected to live a full life.

Because death can come when it isn’t expected, it is best for us to repent day by day and live our lives righteously so that we are not caught unawares if it comes sooner than expected.  The Nephites had had quite a long stretch of peace, and yet, in that one year it all broke down.  Living in America, we’ve had a long stretch of civil peace, so we might think it couldn’t happen here, but can we say that we are better than the Nephites?  That peace could be shattered more easily than we think, so we are not so secure as we might think.

It is also interesting that Mormon mentions this concept of which spirit one lists to obey.  The archaic meaning of list is “want or like.”  If think what you list, then you think what you like. 
Another meaning of list is related to shipping.  If a ship lists, it leans to one side because of the weight put on that side of a boat.  So if you list to obey a particular spirit, you lean toward or have a preference for obeying that particular spirit because of the weight or importance you put on what it says.

It is worth thinking about the kinds of impulses we have a tendency to follow in life.  Are they angry?  Criticizing? Procrastinating? Punishing? Kind? Honest? Greedy?  Lustful?  Amusement-seeking?  Loving? Industrious?  Generous?

Mormon also says that every man receives wages of that spirit they list to obey.  So it is worth thinking about the wages we will receive from the particular spirit we follow.  What are the wages of procrastination and delay?  Lack of readiness and sloth and non-completion of tasks and a sense of non-efficacy.  What are the wages of industriousness?  A sense of power and satisfaction.  Enjoying the fruits of our labors, and so on. 

Today let’s determine to list away from those spirits that entice us to bad things and list to obey the Spirit of the Lord.




Wednesday, November 19, 2014 0 comments

Saul visits the medium in 1 Sam 28

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The story of Saul visiting the woman with the familiar spirit in 1 Sam 28 is a tragic one, but I recently had some insight into it that revealed to me a deeper message of hope that we can get from it.  I hope you will stick with me as we go through this story.

3 ¶Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.
4 And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.
5 And when Saul saw the host of the Philistines, he was afraid, and his heart greatly trembled. (1 Sam. 28:3-5)

The text wants us to have clear in our minds that the prophet Samuel has been dead and that Saul had already put away mediums and wizards out of the land.   I think we are also to remember that the Lord had commanded the people not to ever use those methods.

So the Philistines gather together against Israel and Saul gathers Israel’s armies and he is absolutely terrified.  He has no idea what to do.   Somehow he has no problem chasing after innocent people and slaughtering innocent priests and conducting manhunts, but real enemies make him shake in his boots.  (This shows us that the result of following wickedness and injustice is that a person loses the ability to face the real threats and carry out real responsibilities bravely.)

And when Saul inquired of the Lord, the Lord answered him not, neither by dreams, nor by Urim, nor by prophets. (v6)

This is not a new condition; Saul got the divine silence back in 1 Sam. 14:37 and it doesn’t seem like he inquires since. 

So what does Saul do?  He decides he will try to force revelation by getting someone who has familiar spirits to call up Samuel the prophet.  Everyone should know that trying to force revelation is always a bad thing because it opens an individual up to evil influences who are only too glad to have an excuse to communicate and cause misery.

Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En-dor. (v7)

Saul has already put away mediums and wizards as part of enforcing the Law of Moses, but now he hopes to consult them.  Very ironic.  (I hope we never get ourselves into a similar situation of wishing that we hadn’t kept the commandments in the past because it hinders us from sinning in the present.)  This is setting yet another very bad precedent and example for his servants.  It sends the message that there is one kind of official public morality and an opposite private morality when one is in a pinch.

Interesting that when he asks his servants to get him in touch with a medium, they already know exactly who to call and where to go.  How do they know?  Have they hidden this woman from him all these years?  Have they consulted her themselves?  Have they simply winked at her existence?  They register no protest against his request, which makes me wonder if they had lost their way spiritually as well.

8 And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.
9 And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?
10 And Saul sware to her by the Lord, saying, As the Lord liveth, there shall no punishment happen to thee for this thing. (1 Sam. 28:8-10)

The woman also knows the rules against mediums and wizards and she fears entrapment.  It is another irony that this medium cites law to the person who enforced the law and who now wants to break the law.  She sounds really pious doing that, but as soon as she is promised that she won’t be punished for it, she does her thing.  I suppose this is how she has kept herself safe all this time, by citing the law, accusing of entrapment, and then extracting a promise of no punishment.

It is further ironic that Saul promises her safety with the oath “as the Lord liveth.”  I believe that is a classic instance of taking the Lord’s name in vain.

11 Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.
12 And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.
13 And the king said unto her, Be not afraid: for what sawest thou? And the woman said unto Saul, I saw gods ascending out of the earth.
14 And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself. (1 Samuel 28:11-14)

She’s asked to bring up Samuel the prophet, and presumably a spirit comes and it startles her.  Immediately when it comes, she blows Saul’s cover and reveals who he is.  I think this is meant to show that there is some spirit there that knows who Saul is and has told her.  This builds credibility with Saul, even as it scares the medium, who realizes she is now working for the very person who enforced those laws against spiritualism. 

It seems clear to me that this woman could commune with spirits, but they were evil spirits who hoped to deceive and destroy.  The institute manual has a very good point that it is contrary to the order of heaven for unrighteous people to have power to command righteous spirits to do their bidding, otherwise there would not be rest for the righteous after death, and they would be in a worse position than in life, in a sort of slavery to the wicked.

One of the things that confuses people about what this fake Samuel spirit says is that it sounds so close to the truth that it seems like it is truth.  But it’s not, in a number of very subtle ways.  The truth is twisted in so subtle a way that Saul in his tormented, fearful, guilt-ridden state would not have been able to discern it, and so for him it hits with all the force of truth.

The things the fake Samuel says are said in such a way as to discourage Saul from making any positive changes and to destroy hope, even with some very subtle flattery.

Let’s take these things apart, shall we?

15 ¶And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
16 Then said Samuel, Wherefore then dost thou ask of me, seeing the Lord is departed from thee, and is become thine enemy?
17 And the Lord hath done to him, as he spake by me: for the Lord hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David:
18 Because thou obeyedst not the voice of the Lord, nor executedst his fierce wrath upon Amalek, therefore hath the Lord done this thing unto thee this day.
19 Moreover the Lord will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the Lord also shall deliver the host of Israel into the hand of the Philistines. (1 Samuel 28:15-19)

“Wherefore then dost thou ask of me, seeing the Lord is departed from thee” (v16) – It isn’t the Lord who departed from Saul.  Saul departed from the Lord.  By saying the Lord departed from Saul, the evil spirit discourages Saul from repenting by making it seem like nothing he can do can change the Lord’s stance.

“And the Lord hath done to him, as he spake by me: for the Lord hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David” (v17) – The subtlety of this lie is missed because we often think of what comes after, since David eventually does gain the kingdom.  But at that time of Saul’s inquiry, the evil spirit interpreted the current status quo as a full fulfillment of Samuel’s prophecy.  We think it is just another reiteration of the prophecy, but the evil spirit said it was already fulfilled.  But at that time, David didn’t have the kingdom.  It took seven more years after Saul’s death for David to finally be given the whole kingdom.  So the evil spirit lied.

This statement flattered Saul into thinking that David would gain no more than he had already got, but it also discouraged Saul by making it seem like the state of Israel was degenerating instead of improving.  David was still a wanderer in a foreign land, holding a single town Ziklag by Philistine sufferance.  And was that to be the state of Israel’s kingdom under David?  How tragic if it were so!

“Because thou obeyedst not the voice of the Lord, nor executedst his fierce wrath upon Amalek, therefore hath the Lord done this thing unto thee this day.” (v18) – At the time that Saul committed those sins nothing tormented him with the sense of what a mistake he had made, lest he should feel remorse and repent immediately.  Only now many years later his regret is inflamed about these sins in the distant past in a manner that will torment him rather than lead to repentance.   Also, there is no mention of the horrendous sins Saul committed afterwards—like killing the priests or seeking David’s life or consulting the medium or any other abuses of power he may have done that were not recorded—lest he begin to repent of those.  Evil spirits do not want us to be free from sin, and they will do what they can to distract us from repentance.

“Moreover the Lord will also deliver Israel with thee into the hand of the Philistines: …the Lord also shall deliver the host of Israel into the hand of the Philistines.” (v19) – The fake Samuel says Israel will be delivered into the hands of the Philistines, but this contradicts the earlier statement that the kingdom has been given to David.  There is an attempt to cover this contradiction up and hide it with a statement that the Lord will also deliver the host (the army) of Israel into the hand of the Philistines.  Just the army that time. 

Does this really happen?  Many people think that it did.  However, a close reading of what happens in the battle following this chapter is that the Philistines fought Israel and Israel fled.  Many were slain, but Israel fled (see 1 Sam. 31:1), so the army was not captured as predicted.  They forsook the cities and the Philistines came and dwelt in them (see 1 Sam. 31:7), but that doesn’t mean Israel was fully beaten.  Also, David goes to Hebron in 1 Sam 2:1-3 and is king over Judah, so the area of Judah wasn’t in subjection to the Philistines.  Also, Abner makes Saul’s son Ish-bosheth king over Israel and they retain Gilead, the Ashurites, Jezreel, Ephraim, Benjamin, and all Israel (1 Sam. 2:8-9), so Saul’s family retains control over a significant portion of people and land, so things really didn’t happen as this evil spirit said.

“and to morrow shalt thou and thy sons be with me” (v19) – We focus on the time frame of tomorrow, and the swiftness of Saul’s demise makes us think it was fulfilled, but there is no actual hint that it happened so soon.  I think instead we should focus on the other part, where Saul and his sons would be. 

Saul thinks it is Samuel speaking, so he gets the idea that he and his sons will be with Samuel when they die.  Saul would reason this way--Samuel was righteous, so if Samuel says we will be with him, then that makes it seem like I haven't been too bad after all.  BUT… then that contradicts the previous message that the Lord is angry at Saul’s disobedience and is punishing him.  This evil spirit is giving a contradictory message and if Saul grasped any of these principles, then he would be even more confused and in doubt.   (Also, don’t forget that not all of Saul’s sons die.  Ish-bosheth remains alive.)

In absolute terms, this was an evil spirit pronouncing judgment on a mortal, a task undoubtedly beyond his authority and capability.  Can anyone have confidence that when an evil spirit gives judgment the judgment will be just?  No.

So to sum up, what is this fake Samuel, this evil spirit doing?  He’s deliberately misdiagnosing Saul’s position with the Lord, neglecting his worst sins while dwelling on the mistakes of the distant past, misinterpreting prophecy, and confusing him with contradictory statements about the fate of Israel and the fate of Saul’s soul. 

Saul’s whole intent was to find out what to do, but the effect of everything told him by the evil spirit is to destroy all hope that anything can be done about it.  Saul is told he is powerless to stop any of it.

But was he really hopeless and powerless? 

If we believe that Saul was powerless to change anything about his admittedly terrible state, then we too fall for the persuasions of this evil spirit.

In order to resist, we must believe the opposite—that there was something Saul could have done, that his situation, terrible as it seemed, was still not hopeless and there still remained to him the possibility of redemption through Christ. 

WE MUST BELIEVE THAT.

And if there was hope for Saul, then there is still hope for everyone else. 

That, I sense, is the ultimate uplifting message of this terrible chapter.  This is why we need this chapter in the scriptures.  Knowing how God works, we can discern the devil even when he comes as an angel of light or masquerades as one with authority.  We can detect him and reject his message that there is no hope, and we can lay hold on redemption with our faith in Christ and hope that all is not lost.

 





Sunday, October 12, 2014 0 comments

King’s Saul’s first attempt to kill David

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9 And Saul eyed David from that day and forward.
10 ¶And it came to pass on the morrow, that the evil spirit which was not of God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul’s hand.
11 And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.
12 ¶And Saul was afraid of David, because the Lord was with him, and was departed from Saul. (1 Sam. 18:9-12, JST emphasized)

This is the beginning of Saul’s attempts to kill David.  This is kind of a disturbing story, but you’ll bear with me, we’ll see if we can learn some good things from it besides the obvious “don’t murder people.”

It is easy to think that Saul wasn’t really responsible for his actions here if he was under the influence of an evil spirit, but Saul knew what he was doing.  He was using his past history of disordered thinking as a cover for his attempt on David’s life, both to get David to come within range of his spear and for exoneration once the deed was done.  If any of us ever have troubles with mental illness, I hope we never try to use it as an excuse or cover to hurt someone deliberately. 

If a spirit which was not of God was upon Saul, what are we to think when it says he prophesied in the midst of the house?  What kind of prophesying is the evil spirit going to induce?  Probably not the good kind.  This reminds me of some verses from the D&C:

17 Verily I say unto you, he that is ordained of me and sent forth to preach the word of truth by the Comforter, in the Spirit of truth, doth he preach it by the Spirit of truth or some other way?
18 And if it be by some other way it is not of God….
23 And that which doth not edify is not of God, and is darkness. (D&C 50:17-18, 23)

I’ll bet if we could have heard what Saul said, we would be able to tell that he didn’t have the right spirit with him.

David was in a precarious position. Unless he was one of those amazing musicians who could play without looking at his instrument, he would be paying attention to getting his fingers in the right place, which would give him only the briefest of moments to look up and notice Saul aiming a spear at him.

It also says David avoided out of Saul’s presence twice.  It is hard to tell whether this means two separate incidents in which David got spears thrown at him or if there was just one incident and David preferred to avoid Saul at least one other time.  However, you have to give David credit for bravery (staying around) and restraint (not immediately avenging himself).  He had to rely on God. (After all, what human authority could he go to about what happened?  His trouble was with the king himself!)

I have to point out here another way Saul made a big mistake.  In the past, music helped Saul get free of the evil spirit tormenting him.  But this time, in choosing to try to kill David played, Saul resisted the calming influence in the music.  Do you think music is going to help Saul after this?  Probably not because he gave power to the evil spirit instead.  He’d have to repent and then make careful efforts to follow good impulses and resist bad ones.

From that we learn we can’t resist the Spirit of the Lord in any of the number of ways he tries to reach us without consequences.  We can’t resist good without putting ourselves in the power of the devil.  On the positive end, we can’t resist the devil without putting ourselves more in the Lord’s power, which is where we want to be anyway..  The influence we list to obey will have power over us.

I think it is interesting that after this incident the one who is afraid isn’t David.  It’s Saul.  Acting on his suspicions didn’t make Saul feel any more secure, but actually less.

Okay, so let’s tally up what we’ve learned from this:
·      Don’t use mental illness as a cover for deliberately hurting people.
·      Evil spirits don’t bring good prophesying.
·      When in danger from a direct superior, you have to rely on God.
·      There are consequences for resisting the Holy Ghost when it is manifest in good influences.