Showing posts with label organization. Show all posts
Showing posts with label organization. Show all posts
Sunday, November 18, 2018 2 comments

“A delicate thing…to act in an organized capacity”


I was reading one of the neat talks in the new book At the Pulpit which is a compilation of different talks Latter-day Saint women have given in meetings throughout history. I ran across something that Eliza R. Snow said back in 1869. She said:

It is a delicate thing for us sisters to act in an organized capacity. Our brethren are accustomed to move in organized bodies—we are not, and we need a great deal of the Spirit and wisdom of God to direct us. Although we should meet with difficulties, let us never be discouraged, but move forward in the path of duty, and through the blessing of God and the encouragement of our brethren, we shall surmount every obstacle. (“Let Us Cultivate Ourselves”)

It is hard to imagine a day in the church when the brothers were more accustomed to act in an organized capacity than the sisters. But over time, with practice, through a variety of projects, that ability has come to the sisters as well, and each successive generation has learned from those that came before how to organize and work together in unity.

Why would Eliza R. Snow have called it “a delicate thing” to act in an organized capacity? Perhaps she saw so many ways that things could go wrong. People might step on each others’ toes, people might drop the ball, or try to take over, or criticize the one in charge or cause any number of problems.  She saw delicacy was needed to avoid those errors, errors which could turn potentially turn people off from continuing to organize.

I’m thankful to be part of the Relief Society and for the way it organizes to serve others.
Thursday, March 22, 2018 0 comments

Nephi’s Ministry in 3 Nephi 7 as a Parallel of Christ’s



15 And it came to pass that Nephi—having been visited by angels and also the voice of the Lord, therefore having seen angels, and being eye-witness, and having had power given unto him that he might know concerning the ministry of Christ, and also being eye-witness to their quick return from righteousness unto their wickedness and abominations;
16 Therefore, being grieved for the hardness of their hearts and the blindness of their minds—went forth among them in that same year, and began to testify, boldly, repentance and remission of sins through faith on the Lord Jesus Christ.
17 And he did minister many things unto them; and all of them cannot be written, and a part of them would not suffice, therefore they are not written in this book. And Nephi did minister with power and with great authority.
18 And it came to pass that they were angry with him, even because he had greater power than they, for it were not possible that they could disbelieve his words, for so great was his faith on the Lord Jesus Christ that angels did minister unto him daily.
19 And in the name of Jesus did he cast out devils and unclean spirits; and even his brother did he raise from the dead, after he had been stoned and suffered death by the people.
20 And the people saw it, and did witness of it, and were angry with him because of his power; and he did also do many more miracles, in the sight of the people, in the name of Jesus.
21 And it came to pass that the thirty and first year did pass away, and there were but few who were converted unto the Lord; but as many as were converted did truly signify unto the people that they had been visited by the power and Spirit of God, which was in Jesus Christ, in whom they believed.
22 And as many as had devils cast out from them, and were healed of their sicknesses and their infirmities, did truly manifest unto the people that they had been wrought upon by the Spirit of God, and had been healed; and they did show forth signs also and did do some miracles among the people.
23 Thus passed away the thirty and second year also. And Nephi did cry unto the people in the commencement of the thirty and third year; and he did preach unto them repentance and remission of sins.
24 Now I would have you to remember also, that there were none who were brought unto repentance who were not baptized with water.
25 Therefore, there were ordained of Nephi, men unto this ministry, that all such as should come unto them should be baptized with water, and this as a witness and a testimony before God, and unto the people, that they had repented and received a remission of their sins.
26 And there were many in the commencement of this year that were baptized unto repentance; and thus the more part of the year did pass away. (3 Nephi 7:15-26, emphasis added)
In 3 Nephi 7, during the awful disunity among the Nephites, when the government was destroyed and society broke up into tribes, the bright spot is the prophet Nephi and his ministry.

It struck me that there were many ways that Nephi’s ministry paralleled that of Jesus Christ half a world away. You can notice the timing—Nephi started in the 30th year after the sign of Christ’s birth and continued on right to the sign of Christ’s death. Verse 15 tells us Nephi had power given him that he might know of the ministry of Christ, which means that either in dreams or open visions he saw it happening and likely did his best to follow the example he was given.

Although Mormon doesn’t go into detail about the things Nephi said in his ministry, besides his testimony and preaching faith in Christ and repentance of sins, we are told his words were very powerful and he had great authority given to him. He did many miracles, such as casting out devils and unclean spirits, and raising someone (his brother) from the dead. He had angels minister to him daily.

He converted but few at the beginning, but their conversions were real, and then he ordained others to preach and baptize, and then we are told many were baptized unto repentance. It sounds as though he was re-forming the church organization that had been previously broken up and that he was making significant headway in improving how things were. It is really sad we don’t have more about him because I’m sure that point-for-point his ministry would have followed Christ’s.

There was a time in the 90th year of the reign of judges (corresponding to about 2 B.C.) when there were Nephites who wondered why Jesus would not show himself to the Nephites as well as those in Jerusalem. They worried about being kept in ignorance just because they couldn’t witness with their eyes that the prophecies of Christ were coming true (see Helaman 16:18-20). The ministry of Nephi seems to have been the Lord’s answer to that concern, meant to show the Nephites what the ministry of Christ was like, so as to leave them without excuse. The result was that the humble and repentant were visited by the power and spirit of God, and were blessed for their belief in Christ—they were healed, and did show signs and did some miracles, while others were angry that Nephi had more power than they did.

In the larger perspective, Nephi’s ministry was a very serious thing—it was the last call to repentance the people would have before the great destruction that would occur at the time of Christ’s death. Rejecting such a powerful witness brings very serious consequences.

But for those who believed and repented, all the great things they saw and heard and did and felt during Nephi’s ministry were only a preliminary blessing to what they would receive when Christ visited them after His resurrection.
Wednesday, March 21, 2012 2 comments

De-clutter with prayer

Cry unto him in your houses, yea, over all your household, both morning, mid-day, and evening. (Alma 43:21)

If you are deep in trouble with clutter, you need the Lord’s help. You need miracles, and a bunch of them. You need the miracle of inner change that will help you change your circumstances. Those miracles can start with fervent, sincere prayer, constant prayer.

  • Pray about your confusion of what to keep and what to let go.
  • Pray for a different and better perspective of the purposes that your stuff should have in your life.
  • Pray about your worries about what you might need “just in case.”
  • Pray that you will be given the spiritual gifts of ingenuity and resourcefulness if a need for something you have let go suddenly arises.
  • Pray to have the spiritual gift of discernment and to acquire better judgment about your needs than you now have.
  • Pray to discover better criteria by which to judge how much is enough and what should be gotten rid of.
  • Pray to have stamina and endurance—mental, emotional, and physical—to deal with all the decisions you must make about your stuff.
  • Pray to be kind to yourself and not be judgmental of your past self as you begin to make different decisions from what you made in the past.
  • Pray to maintain your motivation during times when progress seems slow. Pray for renewal of desire to de-clutter.
  • Pray find disposal methods that are BOTH easiest AND wisest.
  • Pray to be led to people who can teach you good habits of dealing with stuff and who will teach you both by example and by edifying words.
  • Pray to find ways you can change your personal habits such that you won’t get in this predicament again.
  • Pray to find people who will validate your efforts and celebrate with you over your efforts.
  • Pray to feel peace and not fear.
  • Pray to be able to overcome temptation and any obstacle that might stand in your way to de-clutter.

For a story about how praying helped someone de-clutter, you can read my post “Prayer: the powerful tool for overcoming the fear of de-cluttering” on my blog Zion Space.


For a post about how de-cluttering involves repentance, you can read my post “De-cluttering and repentance” on that other blog as well.



If you want to see how clutter is closely related to idolatry, you can read the chapter from my book here.

Monday, March 19, 2012 8 comments

Projects like ravening wolves

Here’s a block of verses that can be applied in an unexpected way to our efforts to de-clutter:

15 ¶Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them. (Matt. 7:15-20)

Firstly, who are the false prophets when we are organizing and de-cluttering? They are the advertisers that tell us we NEED this and we NEED that or we won’t succeed/be worthwhile/be loved. They are the ravening wolves wishing to devour our dollars, wishing to sell us things even if we don’t really need them.


But we can also apply this as we are trying to de-clutter, if we think of “false prophets” as also meaning “false projects.” Let me explain why this can help.


As I have helped a number of people de-clutter, I have observed that they are incredibly creative people. They have a lot of projects that they are working on, projects that are in various stages of completion, with a backlog of materials to use up. And as we go through their stuff, we run across things that could become functional if they were fixed. These people I help say, “Oh, I could do this and this and this to it and then I could use it.” They essentially create another project for themselves in an effort to ensure that they waste nothing. (The problem is, they already are drowning in real projects. They don’t need another project.) This doesn’t happen just once. It happens over and over again in a single de-cluttering session.


Most of the time, those projects are false projects.


This is why we should beware of false projects as well as false prophets. False projects come in sheep’s clothing, but inwardly they are ravening wolves. False projects appear to keep you from wasting resources, but really they waste your time and energy, devouring it so it can’t be used on higher priorities.


  • False projects have little or no planning to them. They are taken on impulsively, without consideration for all the other projects in the works and all your other priorities in life.
  • False projects have little if any thought about whom they will benefit and what the real payoff is.
  • False projects are started with little thought of how much effort will be required to complete them. It is simply assumed that it should be easy, and the results will be “so cool.” Cool for who? Why?
  • False projects have few if any resources assigned to them. This means you expect yourself to complete it without spending any money, and without taking any time away from everything else you have to do, and it can’t be delegated to anyone else. AND they are undertaken without tools that are best for the job. (Or the opposite may be true—the false project has so much time, money, and effort given to it far out of proportion to its importance and benefit, to the detriment of more important priorities.)
  • False projects don’t have anyone asking for status updates about when they will be done.
  • False projects have requirements that morph inexplicably over time into something more complicated and time-consuming and soul-sucking than you thought.
  • False projects have a self-coercive quality to them; you feel like you have to do them to prove that you are good/organized/talented/dedicated/important/loving/etc. They are born out of insecurities and they batter us with guilt when we look at them sitting there.


False projects don’t have good fruits. As said before, they may have the appearance of benefitting us, but if examined carefully, it may be unexpectedly hard to explain what that benefit is.


How can you keep from getting pulled into a false project? How can you keep from getting into too many projects?


Here’s a simple practical solution. Make a list of ALL the projects that you have. Then try putting them in order from most important to least important. Pretend your family is a job and you have to explain exactly how each project will benefit you and the family.


Pretend your project is a product you are making to sell. Who will buy it? Who will the finished product benefit? If you can’t think of a customer who would “buy” it, then it is a false project. If you wouldn’t buy it, then why should you even do it?


What is your return on investment? What benefit do you expect from completing it? It has to be a reasonable benefit and it has to be defined.


Do you have a deadline for this project? If there is no deadline, there is no reason to push it forward.


What is the budget for the project? What time and money are you willing to spend on it? Why are you willing to spend on it?


Maybe the project was a good idea at first but circumstances changed and the project no longer fits current needs. Allow yourself to reconsider the project at various points to determine whether it is still viable or not.

Does the project fit with your abilities and interests? If it is something outside your abilities, then the project cost rises because educating yourself and experimenting are little mini-projects that have to be added to your project.

If you have determined that a project is a false project, do not be afraid to let go of it. You will feel better for it.


Life is short and you only have so much time in a day. We need projects that enrich our lives and help us increase our talents and skills so we can help others. We may not get to all we want to do in this life, but I have confidence that in the next life we will have all the opportunities we ever wanted to try new things and build all our skills that we never had time to develop in this life.

Saturday, December 3, 2011 1 comments

Stripling warriors and self-organization

We are pretty familiar with these verses:

16 But behold, it came to pass they had many sons, who had not entered into a covenant that they would not take their weapons of war to defend themselves against their enemies; therefore they did assemble themselves together at this time, as many as were able to take up arms, and they called themselves Nephites.

17 And they entered into a covenant to fight for the liberty of the Nephites, yea, to protect the land unto the laying down of their lives; yea, even they covenanted that they never would give up their liberty, but they would fight in all cases to protect the Nephites and themselves from bondage.

18 Now behold, there were two thousand of those young men, who entered into this covenant and took their weapons of war to defend their country.

19 And now behold, as they never had hitherto been a disadvantage to the Nephites, they became now at this period of time also a great support; for they took their weapons of war, and they would that Helaman should be their leader. (Alma 53:16-19)

“they did assemble themselves together” (v16) I was reading this recently and for the first time it stuck me how extraordinary this was and it just seemed to get more amazing with every verse. It is hard for us to grasp it because it is written so matter-of-factly. I’ll try to explain.


No one assembled them; they assembled themselves. This indicates the level of initiative they had. But not just initiative; they were unified too. (Can you imagine 2,000 of our young men today spontaneously deciding they have to do something about a national problem and assembling themselves for a meeting to discuss it?) Maybe they had some natural leaders among them who passed the word around that there was something important they all had to talk about. But in any case, they came together of their own volition.


And they entered a covenant to fight to protect the Nephites and themselves from bondage. I really wonder how they got to that point of decision with so many young men gathered together. I’m trying to imagine how it happened. Some of them had to give speeches and voice their concerns and summarize their position and make the proposal of the cause they had to fight for. And the Spirit of the Lord must have been present too. (Would they have decided to make a covenant if it had not been?)


In any case, it is amazing that such a mass of young men were able to come to agreement that they should take action and that they all saw the need for a covenant and willingly took it. It is a great example of taking collective action, thinking seriously, taking responsibility, and making an extremely serious commitment.


One of the things about organizing in response to a threat is that it is very easy to make all kinds of resolutions when your mind is wrought up with concern about it, but at some point, other concerns come to take their place and then it is difficult to call forth the same fervor of feeling when it is needed to bring ourselves to action well after the first rush of enthusiasm has past. I imagine that it is the continual concern of all leaders to keep their people motivated so that they will act when the moment for action has come. Evil leaders try to keep their people in a continual foment of anger with recitals of the wrongs they suffered and calls for retribution. Good leaders have it harder because they refuse to use anger or hate and they depend upon their people to have proper feeling and be rational at the same time. So, I imagine that the stripling warriors were well aware that their concern might flag over time, but they knew how powerful a motivator it would be to keep a covenant. (They knew very well about how their fathers went to extraordinary lengths to keep their covenant.) So they decided to use the power of covenants to hold them to their determination to fight for their fathers and their country. The covenant would not keep their feelings wrought up; rather, it would become the motivator for the time when they might be less interested in fighting and when the drudgery of army life had begun to wear away their resolve.


Here are some more scriptures about organizing ourselves.

And thus I grant unto this people a privilege of organizing themselves according to my laws. (D&C 51:15)

I love that. We don’t have to wait to be commanded. We can organize ourselves as long as it according to righteous principles.

Organize yourselves; prepare every needful thing;….That your incomings may be in the name of the Lord; that your outgoings may be in the name of the Lord; that all your salutations may be in the name of the Lord, with uplifted hands unto the Most High….Appoint among yourselves a teacher, and let not all be spokesmen at once; but let one speak at a time and let all listen unto his sayings, that when all have spoken that all may be edified of all, and that every man may have an equal privilege. (D&C 88:119-122, emphasis added)

This has a number of important ideas about organizing ourselves. First, the importance of preparation. Evidently these things can’t be completely spontaneous but require some planning. Second, that everything be “in the name of the Lord,” which I think means something that the Lord would approve of. Third, a teacher is chosen from among the group so that there can be some leadership and order. Fourth, that everyone gets to have their say with the complete attention of the whole group. Fifth, that those speaking should do their best to edify the group (so that no one’s time is wasted). And sixth, that everyone in the group has equal privileges (so there has to be enough privilege that people want to participate, but not so much privilege that the operation of the organization becomes unwieldy or collapses under its own weight).

Wherefore, a commandment I give unto you, to prepare and organize yourselves by a bond or everlasting covenant that cannot be broken. (D&C 78:11, emphasis added)

It is notable that after the stripling warriors organized themselves, they sought for priesthood leadership, asking the prophet Helaman to be their leader. To me, this indicates that no righteous self-organization is complete without priesthood leadership.


In a number of ways church has done what the stripling warriors did. In Nauvoo, the women decided to organize themselves into a Relief Society and they went to Joseph Smith with their proposal and constitution and he led them to organize under the direction of the priesthood. The D&C scriptures above describe three separate ways that the church organized itself: establishing a storehouse, starting the school of the prophets, and building temples.


Organizing ourselves isn’t just for the young. It can be any age group that is concerned about something in society and feels the need to do something about it.


What I’m not sure about is how and when this can be applied in our lives. When is it appropriate to self-organize? I’ve had difficulty trying to come up with a way to apply this in life today and it seems to be for several reasons.


First, it seems that the cause for concern has to be serious enough to unite large numbers. This kind of organizing can’t be for unimportant or frivolous purposes. Sorry, but craft night is out.


Second, we face an uphill cultural battle to organize ourselves because our culture values individualism over collective action. When purposeful movements grow beyond a certain point, naysayers argue that all the participants are “sheep.” Also, the movement undergoes greater scrutiny because naysayers will try to find fault with the movement to justify themselves for not joining in, even if it is a good cause. (There are people who fear becoming too passionate about a cause because they fear how it will affect the rest of their lives and take over. They forget the words of Christ that whosoever will lose his life for Christ’s sake will find it.)


There two ways that the Book of Mormon gives us insight on times that is not appropriate to self-organize—seeking revenge and forming secret combinations.


Mormon tells about how the Nephite armies of his day swore by all that was forbidden them to avenge the death of their brethren. It could be that these Nephites were taking their cue from the old story of the stripling warriors, but they were perverting it and applying it to a corrupted cause—revenge. This was why Mormon utterly refused to lead them any more. It would certainly offend him to find religious oaths taken for such an unjust purpose. Any good priesthood holder would want to decline to lead such a group with such a purpose.


Mormon also tells how groups of Nephites self-organized into secret combinations. In one case the goal was to assassinate the leader who had condemned their leader to death (see Helaman 1:9-11). In another case it was to deliver from the grasp of justice certain judges who had overstepped their authority and had prophets killed. (see 3 Nephi 6:25-30). In other cases the goal was to get gain and acquire complete control of the government so they could do what they wanted with impunity (see Helaman 6:21-23). These negative cases help us know what self-organization purposes should be avoided.


The Lord gives us the privilege of organizing ourselves and wants us to do it according to celestial laws. What causes do you see that seem to call for self-organization?


Bonus link only slightly related to this topic: The Theology of Counsels by Richard Bushman gives great insights on how revelation leads the church today and how counsels evolved. Check it out!

Monday, August 29, 2011 4 comments

They fled in much confusion

In Alma 52, the Nephites use the decoy method to lead the Lamanites away from the city of Mulek. The Lamanites chase Teancum’s army all the way to Bountiful, at which they are met by Lehi’s fresh army, who takes over the battle from there. Here’s a verse that has always seemed interesting to me:
And now behold, when the chief captains of the Lamanites had beheld Lehi with his army coming against them, they fled in much confusion, lest perhaps they should not obtain the city Mulek before Lehi should overtake them; for they were wearied because of their march, and the men of Lehi were fresh. (Alma 52:28)
I don’t think the phrase “in much confusion” denotes a state of mind; there is nothing confusing about the situation; it is obvious to the Lamanites that they have just been played for fools. What “in much confusion” describes is the manner in which the army traveled—men breaking ranks and lines in order to move as fast as they can to get to safety and leaving the slower ones to fend for themselves.

The Lamanites chased Teancum’s Nephite army up to Bountiful while keeping their lines and ranks according to their leaders’ command, but as soon as they saw they were in danger, they became as undisciplined as any panicked crowd and their leaders could do nothing about it.

Later in the battle there ARE confused states of mind when the Lamanites find the rear of their army is surrendering and the front of their army is still fighting.
And Lehi pressed upon their rear with such fury with his strong men, that the Lamanites in the rear delivered up their weapons of war; and the remainder of them, being much confused, knew not whither to go or to strike. (Alma 52:36)
Captain Moroni takes advantage of their confusion and gives them a clear option to end the fight.
37 Now Moroni seeing their confusion, he said unto them: If ye will bring forth your weapons of war and deliver them up, behold we will forbear shedding your blood.
38 And it came to pass that when the Lamanites had heard these words, their chief captains, all those who were not slain, came forth and threw down their weapons of war at the feet of Moroni, and also commanded their men that they should do the same. (Alma 52:37-38)
Now, please don’t misunderstand what I am about to say. Captain Moroni is a powerful example of good leadership. However, this should not prevent us from recognizing the tactics Satan uses in our lives, which are very similar to what Captain Moroni just did. Captain Moroni saw the confusion of the Lamanites when they didn’t know what to do and he gave them an unambiguous solution—stop fighting and surrender. Satan goes one step further. He tries to induce confusion in us about our identities and roles and the purpose of our lives and when he sees we are confused, he tempts us to surrender, to forget about that exaltation stuff, and forget about ever becoming better, to forget about fighting evil anymore.

I guess what I am trying to say is that confusion makes us vulnerable. We see two different types of confusion in this story—organizational confusion and mental confusion. It looks to me like organizational confusion led to mental confusion.

In the church, if we suddenly stop listening to our leaders and start doing our own thing in spite of what they tell us, then it will result in a mass of confusion in the church organization. In that case, organizational confusion is a consequence of sin.

Mental confusion comes when we are faced with two or more compelling choices, which conflict with each other:
  • going along with the crowd versus being unpopular for following our conscience
  • giving in versus fighting temptation
  • doing what seems to be expedient in the moment versus doing the thing we have always been taught
  • pursuing short-term pleasures versus pursuing long-term goals
The opposite of confusion is certainty and order. Testimony gives us certainty that overcomes mental confusion, but even if we don’t have total certainty, we can use our faith to compensate. Then church organization brings order which overcomes social confusion. All of this is meant to help us keep fighting for what’s right instead of giving in to sin.

Tuesday, August 23, 2011 2 comments

Power to the Saints in organization

4 And many shall be converted, insomuch that ye shall obtain power to organize yourselves according to the laws of man;
5 That your enemies may not have power over you; that you may be preserved in all things; that you may be enabled to keep my laws; that every bond may be broken wherewith the enemy seeketh to destroy my people. (D&C 44:4-5)
One of the things that makes it difficult to be a Saint is when we are so isolated from the mass of members that we feel we have no pull for good to influence others. In this scripture, we find that it is lawful organization that helps us have influence.

With organization, each person has a role, gets support in that role, makes a contribution in that role, and feels safe in it. Attacks are mostly diffused over the organization rather than concentrated on individuals. The organization can publicize problems affecting the organization and gain a greater voice. The organization can demand justice and positive change, as each individual uses their voice in the support of the others. The more the organization works effectively in united principle, the stronger its voice, the more it can influence in proportion to its numbers.

Individuals in the organization can then keep God’s laws in confidence that they can have social support from the organization, even if they don’t get it from the rest of society. When individuals are free to keep God’s laws, then every bond is broken that the enemy uses to destroy the Saints.

The purpose of this power is not to exercise compulsion, but to break the yokes and bonds that are meant to destroy us and keep us in sin.
Thursday, July 22, 2010 2 comments

Helaman on Maintaining Possessions

But behold, our armies are small to maintain so great a number of cities and so great possessions. (Alma 58:32)
The context of this verse is one of war. Helaman the prophet-general is writing to Captain Moroni about his efforts to reconquer and maintain the cities and lands of the Nephites from the Lamanite armies. Helaman afterward asks for more men so that he can do it with greater ease. However, the concerns that he expresses about his army’s ability to maintain a large number of possessions and cities are immediately applicable in home organization.

Too many possessions

In the case of Helaman’s army, the number of cities that they had exceeded the capability of their army to protect. They could have split the army up and sent a mini-army to each city, but each mini-army would have been inadequate alone to protect against the innumerable Lamanite army. Likewise, to bounce between cities depending upon where the Lamanite army threat happened to appear would leave all the other cities unprotected if a second Lamanite army happened to come into the land.

In the case of home organization, we do not know where breakage will occur among our possessions. The more possessions we have, the thinner our attention and time is spread to enjoy them and the less money we can devote to maintaining each of them. For example, our family has a budget that we use for the purchase and repair of all forms of our transportation. We use it to care for two cars, two bikes, and one motor scooter. Recently we just bought a car and sold our oldest one because it was needing repairs more and more frequently and those repairs were increasing in cost. The frequent repairs were taking away from the amount that could be spent on our other car, which also was needing repairs more frequently. Further, the repair costs were drawing down our budget and slowing our saving toward a new car!

Through all of this, my husband has wanted to buy another scooter. I have not been supportive of this because our scooter needs repairs even more often than the oldest car, though scooter repair costs are about a third of a car’s. I see that if we have two scooters, we will essentially double the number of visits to the scooter repair shop and double the expense of scooter upkeep. I knew this would also make it harder to save for a new car.

Too great possessions

In the case of Helaman’s army, great possessions, though they are great, are not simple to protect. They are complex and require many different lines of defense. The more great and complex they are, the more manpower is required to maintain the same level of defense as something smaller and simpler. Large cities require more men for the same functions.

In the case of home organization, the more complex and elaborate our possessions, the more difficult it is to maintain them because there is a greater probability of one of the systems failing. Also, the day-to-day maintenance increases in size and scale so that it takes much more time and energy to do a simple task to the point that there won’t be as much energy left for the other tasks. For example, it takes a certain amount of time and energy to vacuum the carpet in a 2000 square foot house. It takes twice as much time and energy to vacuum the carpet in a 4000 square foot house. After vacuuming the 2000 square foot house, it is not so bad to go and clean the 2.5 bathrooms, but in the 4000 square foot house, after vacuuming twice as much carpet, there is much less energy left over for cleaning the 5 bathrooms. (Yes, larger houses have more bathrooms so that people still have only 30-40 feet to go to find a bathroom from wherever they are in the house.) (Disclosure: Our house is a little over 1000 square feet and only has 1 bathroom… and it still doesn’t get cleaned very often.)

Possessions in too many different locations.

In the case of Helaman and his army, the greater number of locations they had to protect, the thinner their time and energy would be spread, the more difficult it would be to remember what resources they had at each city, and the more they would spend their time traveling instead of actual fighting. If they left one city with plenty of piles of rocks to sling at the enemy, they wouldn’t be able to count on that being there if they had to return to save the city. (The inhabitants would have used those supplies up to a certain extent in trying to hold off a Lamanite invasion.)

In the case of home organization, if you have multiple homes, that means you have to stock that home with the basics of what you need when you get there, and essentially you have just doubled the number of stocking and cleaning tasks you will need to do. If you keep things at different locations besides your primary residence, you will tend to forget what you have and where it is—I know a woman who has this very problem—so you will increase the searching time it takes to find something, unless you can implement some kind of inventory tracking system. Travel time and expense becomes a consideration. (Disclosure: Our family does not own a second residence, but I have made these observations of those who do.)

On the scale of a single home, there has been a trend among organization experts to advocate buying multiples of what tends to get lost. For instance, they say that if the scissors tend to get lost, buy multiple pairs and you will never have to worry again because then you can place a pair everywhere you tend to need one and then they will always be there. I have found that this advice fails in an epic way to take into account the organizational skills (or lack thereof) of the person who complains they can’t find the scissors. I have seen this in action. The person is always using the scissors far away from wherever they are stored, and they never put them back when they are done. They may cut out their sewing patterns using the kitchen scissors in the living room and then shove the scissors out of sight under the couch. They next need scissors in the bedroom to clip some tags from clothes they bought, so they go to the den for scissors and when they are done, they leave them on the bedroom dresser. Then two days later, junior needs the scissors for a school project and can’t find them and everyone has to look for the scissors because none of the pairs are where they are supposed to be. (Alternately, you have one neat person trying to cope while surrounded with a family of messy people in which case they simply need to keep their stuff locked up in one place so they can always find it, otherwise it will always be carried off by the messies who always will want to use the neat person’s stuff because they never have to search for it first.) I have seen similar scenarios play out with reading glasses, writing implements, tape, screwdrivers, and flashlights, to name a few.

From another perspective, multiple things at home mean that space is unavailable for other stuff or other activities. The bigger these objects are, the more of a problem they cause. For instance, in our family, the computers end up in multiple places—den, living room, and dining room. That’s THREE places where computers are in our house. That’s far too many places. (I’m not even getting into why we have this many computers..)

Another example of this multiple-locations-for-things-at-home is that of TVs. Multiple TVs take up space that could be used in other ways. Also, it is impossible to monitor what everyone is watching all at the same time if there are multiple TVs (and/or computers) in multiple rooms in the house. This has some grave implications for the quality of media consumption in families.

In summary, having too many possessions, too complex possessions, and too scattered possessions makes it difficult to maintain them, whether for Book of Mormon armies or for us today. The important lesson we can learn from the above single verse is that it is important to limit our possessions to a number, complexity, and location that will make it easier for us to manage and maintain them.