Showing posts with label prophet. Show all posts
Showing posts with label prophet. Show all posts
Sunday, July 3, 2022 1 comments

Lessons from Elijah’s time of discouragement, 1 Kings 19

 

1 And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.

2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.

3 And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.

4 But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O Lord, take away my life; for I am not better than my fathers.

5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.

6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.

7 And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.

8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.

9 And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?

10 And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

11 And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:

12 And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.

13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

14 And he said, I have been very jealous for the Lord God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

15 And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:

16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room.

17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.

18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.

20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?

21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him. (1 Kings 19)

This chapter happens after all the dramatic events of the Diety Duel between Jehovah and Baal, wherein Jehovah sends fire to burn up the sacrifice of the altar that Elijah builds and there is no response from Baal.  

 

Elijah evidently hoped that this miraculous demonstration of fire from heaven would change things and bring the people of Israel back to the worship of Jehovah. Sadly, it turned out that it didn’t solve the systemic problem of a queen that was hostile to the worship of Jehovah and who now wanted to kill the prophet of Elijah.

 

Understandably, this was very discouraging to Elijah. And not only that, he’d been under a lot of physical stress. He’d been traveling hither and yon keeping out of King Ahab’s and Queen Jezebel’s clutches.

 

It is interesting to see this series of interchanges between Elijah and the Lord in this chapter. You don’t see much of this in other chapters; most of the time the Lord tells Elijah to do something, and Elijah just goes to do it.   But here, it’s almost like he “goes off the reservation” because at least twice the Lord asks him what he’s doing there. (I’m sure the Lord knew, but He wanted Elijah to tell Him.)

 

The place Elijah is at has great meaning and significance. His destination turns out to be mount Horeb, one of the mountains at which Moses receives commandments from the Lord. This would be like if President Nelson got in blue funk and decided to go back to the Sacred Grove or Palmyra, New York to the Joseph Smith farm and sit around there for a while.

 

I love that the Lord sends an angel to Elijah while he’s stopped in his journey, to bring him food and drink. And not just once, but twice. I love that the angel says to him, “Arisen and eat, because the journey is too great for thee.”  That validation of Eijah’s difficulties shows the Lord’s awareness of what Elijah is going through. He knows it is hard, and sometimes talking about the hard really helps.

 

I also love that Elijah really tells how he feels. “I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword: and I , even I only, am left; and they seek my life to take it away.” (v10) 

 

What can we see that Elijah wants, based on what he says to the Lord in this chapter?

·      He wants to die (v4)

·      He wants to rest.

·      And yet he doesn’t like that other people (especially Jezebel) want to kill him

·      He’d rather have the Lord take his life.

·      When he says “for I am not better than my fathers” (v4) it seems like he hoped he could be a better prophet than those that came before him and he hoped to be more successful in bringing the people back to the Lord, but found that he wasn’t any better and was disappointed by that. (This is another instance of what Jesus taught that “if they reject me, they will reject you too.”)

·      When Elijah says he is alone, we get the sense that he wanted some help, someone to stand with him.

·      When he tells of how the Israelites forsook the covenant, gotten rid of the altars, and slain the prophets, we get the sense that he really wants to change things and bring them back to God.

 

How does the Lord respond to Elijah and the things he wants?

·      He nourishes Elijah with food and drink twice through the angel

·      He gives emotional comfort and validation through the angel

·      He reaches out and asks Elijah questions about why Elijah was there. (Encouraging conversation so as to get to the root matter.)

·      He demonstrates power with a spiritual lesson to teach and edify Elijah. (it seems like the stuff about the big wind, earthquake, and fire were meant to show that the big dramatic displays are not as powerful and penetrating as Elijah would have thought. Up to that point, Elijah’s miracles were the big stuff of drought, fire, reviving life, and continual food supply. But the still, small voice reaches Elijah’s heart, showing that the Lord can do His own work of convincing, while still allowing man agency.)

·      The Lord gives a mission for Elijah to go anoint Hazel to be king over Syria and Jehu to be king over Israel.

·      He gives intelligence that Elisha will be prophet in Elijah’s place. V19-21 show that Elijah got right on that and found Elisha and called him to be part of the Lord’s work.

·      He tells Elijah that there are still 7000 faithful in Israel that have not worshipped Baal.

·      Ultimately, in 2 Kings 2:1-11, we read that later the Lord took Elijah into heaven and made him a translated being.

 

Let’s compare those two lists side by side now and see how they match up.

 

What Elijah wants

The Lord’s matching response

To die

(Later gift of translating Elijah)

To rest

Food, drink, letting him travel to mount Horeb for a while to ponder the spiritual significance of that place and the miracles that occurred there.

 (Might translation also be considered a rest of some sort?)

For other people to not kill him

(The translation of Elijah will prevent anyone from ever killing him)

For the Lord to take his life

(The Lord will take him up into heaven, translate him,

To be a better prophet than those who came before

Demonstration that the still, small voice has penetrating power.

To have someone to stand with him

Information that Elisha will take his place (which sends Elijah to him to start training and then he isn’t alone)

Information that there are still 7000 faithful in Israel.

To change things, to bring Israel back to God

Mission to set in place regime change by anointing a new king of Syria and a new king of Israel.  This will shake things up a bit and the new conditions may encourage Israel to return to God.

(Ultimately, the translation of Elijah will enable him to be part of other important events relating to moving the Lord’s work forward and recover Israel, such as being present on the Mount of Transfiguration, and coming to the Kirtland temple to give sealing keys to Joseph Smith.)

 

We can see that in one way or another, the Lord addressed all of Elijah’s requests, whether explicitly stated or implicit. Some of them He fulfilled in very unique ways. Some of the requests were not granted immediately, but over the longer term (even over thousands of years).

 

This chapter teaches that we can go to God when we are discouraged and lay it all out with Him and that He will strengthen us in all the ways we need.  Let’s remember to take our problems to God.

Friday, June 29, 2018 0 comments

Israelites attempt to recapture land back from Philistines in 1 Sam. 4:1-5


1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Eben-ezer: and the Philistines pitched in Aphek.
2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.
3 And when the people were come into the camp, the elders of Israel said, Wherefore hath the Lord smitten us to day before the Philistines? Let us fetch the ark of the covenant of the Lord out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.
4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the Lord of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. (1 Sam. 4:1-5)

Just some background on this—In the chapter before this, Samuel has his first encounter with God, and is told that the Lord will punish Eli the priest because he didn’t restrain his sons and the Lord will do something in Israel that makes everyone’s ears tingle.

Now, in the situation of these verses, it is possible the Israelites were attempting to reconquer the land or finish the job Joshua started. Some of the things they do echo Joshua’s campaign against Jericho—calling for the ark of the covenant to go with the army. Later verses say they also shout, which reminds me of the shout that had once leveled the walls of Jericho.

However, if this was the case, these Israelites did not go spiritually purified and prepared like Joshua’s army had. Joshua’s army purified themselves, circumcised those not yet circumcised (which was a sign of entering the covenant), and celebrated Passover. Further, they got their battle plan from the prophet, who got it from God.

These Israelites all knew Samuel was to be a prophet, but they didn’t consult him. Maybe they got Eli’s blessing and thought that was enough. I get the impressing that with Eli and the corruption of his sons, there was not much chance they would have been prepared in the first place.

This campaign ultimately fails, and they lose the ark for a time. The failed campaign underlines to them the uselessness of trusting in religious objects to save them, so in 1 Samuel 7, once they are suitably chastened, we see Samuel persuading the people to put away their idols and to prepare to serve God only. The people fast and confess their sins, they ask Samuel to pray for them continuously, and Samuel offers sacrifice…and then the Lord helps the Israelites win against the Philistines.

This becomes another religious tradition of battle to have the prophet offer sacrifice and pray for the people, and sadly this becomes misunderstood by King Saul, who becomes so anxious for the pre-battle sacrifice that he offers it himself, usurping authority because Samuel is not present “in time.”

Hopefully we can learn from this that it isn’t just the religious ritual that is efficacious, but the practice paired with sincere repentance and purity. Without the broken heart and contrite spirit, without the consistent obedience to the commandments, religious ritual is empty, even if done the right way with proper authority.

If we rouse ourselves to fight any kind of obstacle, make sure to repent and seek sanctification first and be anxious to keep the commandments.
Thursday, February 9, 2017 0 comments

“The Perfect Plan to Happiness”: Thoughts on President Monson's October 2016 general conference talk

President Monson's talks have been shorter the last few conferences than they've usually been. This makes them both simple and difficult to study. Simple because there is less to look at, but difficult because sometimes it seems like there isn't much to bite into. But that should only challenge us to search for and find the meat we are meant to feast on from it.

So, I'm taking the challenge to study this talk and comment on it. President Monson's words will be in blue, mine will be in black.


My beloved brothers and sisters, both here in the Conference Center and throughout the world, how grateful I am for the opportunity to share my thoughts with you this morning.

Fifty-two years ago, in July 1964, I had an assignment in New York City during the time the World’s Fair was hosted there. Early one morning I visited the Mormon Pavilion at the fair. I arrived just prior to a showing of the Church’s film Man’s Search for Happiness, a portrayal of the plan of salvation which has since become a Church classic. I sat next to a young man who was perhaps 35 years of age. We spoke briefly. He was not a member of our Church. Then the lights dimmed, and the show commenced.

As a preliminary note, one of the things I learned from studying this experience President Monson shares is how good a man he was, even 52 years ago. President Monson does not toot his own horn, but when I read between the lines here, I get the sense that he didn't have to stop by the Mormon Pavilion at the World's Fair. He also didn't have to take the time to watch the film “Man's Search for Happiness.” It is likely that he had viewed it quite a bit before then as a church leader in preparation for its release. And yet, he wanted to see it again. And I notice he calls it “a Church classic.”  To me that suggests that for him it is a film to be viewed again and again. Perhaps he was interested in gauging the audience reaction. Or it could be that he wanted to rejoice in the message of the Plan of Salvation.

I also notice that when President Monson went to see this film, instead of keeping to himself, he took the trouble to get to know the young man he sat next to, enough to find out that the young man wasn't a member of the Church. President Monson set a fine example of being friendly and out-going, meeting new people and talking to them. Perhaps he hoped to find someone who was interested in learning more about the church and wanted to make friends so that if the young man was interested in learning more, he could be there to help share the gospel. Or maybe he was just friendly.


We listened to the voice of the narrator as he posed the poignant and universal questions: Where did I come from? Why am I here? Where do I go when I leave this life? All ears strained to hear the answers, and all eyes were fixed on the images portrayed. A description of our premortal life was given, along with an explanation of our purpose on earth. We witnessed a touching depiction of the passing from this life of an elderly grandfather and of his glorious reunion with loved ones who had preceded him to the spirit world.

Stop and think about those questions—Where did I come from? Why am I here? Where do I go when I leave this life? Do you still think about these questions and their answers? Do you think about how what you do everyday fits in with the grand eternal principles of the Plan? For me, sometimes it seems like the things I do are so rooted in the here-and-now that I have a hard time seeing their connection to eternity. (Or maybe that's a sign I need to re-examine my priorities.)

As part of my study of this talk, I actually went and searched online to see if I could find the film “Man'sSearch for Happiness” and watched it. It was delightful, with its early '60s vibe, but it was also powerful. The depiction of all the temporal distractions of pleasure, vice, wealth, materialism, and vanity as carnival amusements really helped underscore their fleeting nature. All of us want happiness more lasting than that. (And who can forget the ticking clocks?) I loved that the film pointed to the realities of love and family, work , and service to others as sources of more lasting happiness.

It seems President Monson took some time to watch the faces of the other people watching the film to see how interested and attentive they were.

At the conclusion of this beautiful portrayal of our Heavenly Father’s plan for us, the crowd silently filed out, many visibly touched by the message of the film. The young visitor next to me did not arise. I asked if he had enjoyed the presentation. His emphatic response: “This is the truth!”

It is interesting that President Monson carefully watches the reaction of the crowd around him after the movie too. He noticed they were touched. The young man he had made friends with reacted a bit differently. While others left, the young man stayed sitting, perhaps wanting to retain the spiritual feelings that had been stirred. But not only that, he also verbally affirmed and witnessed to the truth of what he had seen. (Hello, opportunity for missionary work!)

Our Father’s plan for our happiness and our salvation is shared by our missionaries throughout the world. Not all who hear this divine message accept and embrace it. However, men and women everywhere, just like my young friend at the New York World’s Fair, recognize its truths, and they plant their feet on the path that will lead them safely home. Their lives are forever changed.

We might ask ourselves, “How do I react to the Plan of Salvation?” Do we see it as a beautiful story that brings a tear or two to our eyes, or do we recognize its truth and then strive for the rest of our lives to follow it? President Monson says those who plant their feet on that path have lives that are forever changed. Can we say that about our own lives?

Because I grew up in the church, I don't remember exactly when I first heard the Plan of Salvation. But my mom told me a story that showed me that learning about it really did affect me when I was a child. My mom told me that at one point in my young childhood, she was having a lot of trouble with me and my little brother behaving badly, and she didn't know what to do. She prayed a lot about it, and she got the impression that she should teach a Family Home Evening lesson about the Plan of Salvation. So she did that. And she noticed it made a big difference in my and my brother's behavior. She said she could tell by how we improved that learning the Plan of Salvation motivated us. We wanted to be good and choose the right so that we could go to the celestial kingdom someday. (I'm soo glad she told me that story.)

I notice that President Monson doesn't give all the particulars of the Plan of Salvation in this talk, so it is sort of a teaser for the real thing. It should encourage us to study the Plan out for ourselves. Can we articulate it for ourselves? Are we ready to share it with others when the opportunity arises? I remember one time a few years ago I was in the middle of giving some spontaneous service to a neighbor and he asked me, “Why is there evil?” and the best way I could think of to answer that question was to tell him about pre-mortal life and the Plan of Salvation.

On another occasion, I was in the public library reading a book and a man came by and struck up a conversation with me. He was a sort of drifter and jobless, and we got into a conversation about life. He expressed that he had learned about different religions and he was confused by all the different things and he wondered what he was supposed to do next. I listened to him for some time and eventually in our conversation he asked me what I believed. I approached it from the questions of “Where did we come from, why are we here, and where are we going?” When I told him he was a child of God and we were sent here to become like God, he got incredibly excited and told me he had just learned a ton from me, and he knew there was a reason for wanting to talk to me. I told him about the resurrection, the judgment, about the degrees of glory, basically following the outline of the Plan of Salvation and where his questions led. Seeing how excited he got underlined to me how special it is to know what we know and what a difference it can make for people. (I don't know the rest of his story, but I am happy I was able to help with needed light at that time.)

Essential to the plan is our Savior, Jesus Christ. Without His atoning sacrifice, all would be lost. It is not enough, however, merely to believe in Him and His mission. We need to work and learn, search and pray, repent and improve. We need to know God’s laws and live them. We need to receive His saving ordinances. Only by so doing will we obtain true, eternal happiness.

This paragraph has the really practical bits in it, all compacted together in a list. (It also happens that a lot of it is a quote from the film “Man's Search for Happiness.”) It goes so fast that it easy to just dismiss it, but I hope you'll take the time to think about each thing on the list and how each thing contributes to lasting happiness.

What do we need to do?
  • Believe in Christ.
  • Work
  • Learn
  • Search
  • Pray
  • Repent
  • Improve
  • Know God's laws
  • Live God's laws
  • Receive God's saving ordinances.

How are we doing on these things? Honest self-evaluation is key here. These are things that can bring us real, lasting happiness. There are thousands of self-help books out in the world that promise their special formulas for happiness, but here we have a prophet of God telling us best way in the bare space of a paragraph. Can we look back on the experiences of our lives and see the truth of what he says? I'm sure we can.

We are blessed to have the truth. We have a mandate to share the truth. Let us live the truth, that we might merit all that the Father has for us. He does nothing save it be for our benefit. He has told us, “This is my work and my glory—to bring to pass the immortality and eternal life of man.”1

It is one thing to know the truth, but it is the challenge of a lifetime to live it.

I love that statement--”He [Heavenly Father] does nothing save it be for our benefit.” That is both a challenging doctrine when going through an extended trials and tests, especially if it seems like following the commandments has placed us in that difficult situation. But it can be also be very comforting and help us develop patience and trust.

From the depths of my soul and in all humility, I testify of the great gift which is our Father’s plan for us. It is the one perfect path to peace and happiness both here and in the world to come.
My brothers and sisters, I leave with you my love and my blessing as I close, and I do so in the name of our Savior and Redeemer, even Jesus Christ, amen.

I love that-- the Plan of Salvation is “the one perfect path to peace and happiness both here and in the world to come.”



Suggestions for teaching:
--Show the film “Man's Search for Happiness”
--Ask your class, “Do you remember the first time you heard the Plan of Salvation? What did you feel? How did it affect you?”
--Ask your class, “How have you been changed since gaining a testimony of the Plan of Salvation?”
--Ask your class, "In what ways does the world say happiness can be found?" (make a list on the board of the class's responses.) Ask, "Why are these things fleeting?"  Ask, "How does this compare to the ways that President Monson and the film 'Man's Search for Happiness' say happiness is to be found?"
--Hand out sheets of paper to the class and ask them to make a list of activities they commonly participate in during the week. Ask them to see if they can classify the items on their list into the various categories of actions that President Monson and the film “Man's Search for Happiness” say will help us gain lasting happiness. Challenge your class to try to add more into their life of what will bring lasting happiness and remove activities that only give fleeting pleasure.
--Share experiences when you have taught the Plan of Salvation to others and encourage your class to share their experiences as well.



Friday, December 11, 2015 0 comments

Strange reaction to Nephi’s vindication in Helaman against Gadianton robbers

When the prophet Nephi gives his second sign revealing how to bring the chief judge’s murder to confession in a way that vindicates Nephi as innocent, there is a strange and rather contradictory reaction among the people.

39 And there were some of the Nephites who believed on the words of Nephi; and there were some also, who believed because of the testimony of the five, for they had been converted while they were in prison.
40 And now there were some among the people, who said that Nephi was a prophet.
41 And there were others who said: Behold, he is a god, for except he was a god he could not know of all things. For behold, he has told us the thoughts of our hearts, and also has told us things; and even he has brought unto our knowledge the true murderer of our chief judge.
And it came to pass that there arose a division among the people, insomuch that they divided hither and thither and went their ways, leaving Nephi alone, as he was standing in the midst of them. (Helaman 9:39-10:1)

It is odd that of the people who believe Nephi, consider him a prophet, or even consider him a god, they end up going their ways and leaving him completely alone. It is almost as if they are afraid of what he might say next because if he is as great as they suppose, they will have to listen and obey.

Now, let’s just look at the people who think Nephi is a god. They seem to think that Nephi’s knowledge of their thoughts and the chief judge’s murder means he must be a god. They don’t seem to realize that God can reveal these things to men. That isn’t even on their radar. In fact, it is as if they believe that God will not reveal things to men, so to know things a man can not know must mean Nephi himself is a god.  Except here their reasoning breaks down; if Nephi were a god, by their own definition, he would not reveal what he did about their thoughts and the true murderer because gods (as they suppose) do not reveal secrets to men.

Their assumption represents a significant spiritual problem.

This shows us that one of the Lord's purposes of the inspired revelation to Nephi of the chief judge’s murder was to try to get the people to believe in revelation because they were stuck in a rut of thinking that revelation was impossible. Along with those who were caught up in secret combinations, there was also a substantial amount of people that thought God could not and would not reveal things to them.  That needed to be addressed.  So not only did the secret combinations learn their secret crimes were not hidden from God and could be exposed at any time, but everyone else was to learn that God could and would reveal valuable information in almost prodigal amounts and detail to those who were ready and willing to listen.

So it is worth thinking about what we believe about God’s willingness to give us revelation. Do we believe He will, or do we think He won’t?  If He does, are we spiritually ready to receive, or would we, like the Nephites, go our ways lest we hear more than we want to?


Tuesday, August 26, 2014 0 comments

The Divine Sign that Wanting a King was Bad

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After King Saul was anointing king, after he had already led the people to great victory over the Amorites, Samuel has the people come to Gilgal where they renew the kingdom.  Samuel challenges the people to tell him of any injustice he has done and they can’t come up with anything, which exonerates him as a judge.  He also reminds them of the great things God had done for them and their ancestors and he warns them that although they have what they wanted –a king—they have to remember to keep the commandments.

Then Samuel does something rather unusual. 

16 ¶Now therefore stand and see this great thing, which the Lord will do before your eyes.
17 Is it not wheat harvest to day? I will call unto the Lord, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the Lord, in asking you a king.
18 So Samuel called unto the Lord; and the Lord sent thunder and rain that day: and all the people greatly feared the Lord and Samuel.
19 And all the people said unto Samuel, Pray for thy servants unto the Lord thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
20 ¶And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the Lord, but serve the Lord with all your heart;
21 And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
22 For the Lord will not forsake his people for his great name’s sake: because it hath pleased the Lord to make you his people. (1 Sam. 12:16-22)

Samuel declares a sign the Lord will do to show them Israel’s wickedness was great in asking for a king.  The sign is that Samuel will pray for the Lord to send thunder and rain in the middle of the wheat harvest that day.  (As a reader I get the impression that in the natural course of things it was unlikely for it to rain at that time of year, so that would be an effective sign.)

The sign happens as Samuel said, and all the people realize their wickedness and begin pleading with Samuel to intercede for them to God so that they wouldn’t die for adding this national sin to their individual sins.

Samuel reminds them to keep following the Lord and serve with all their hearts and assures them that the Lord would not forsake them for his own name’s sake.

The question that came to me as I was reading this was, “Why does the Lord give them this sign now once they already have a king and can’t get rid of him?  Wouldn’t it have been better to give it before they had a king?”

I have several thoughts about this.  First I recall the principle that signs follow those that believe and that signs can condemn the unbeliever.  It may be that if the sign had been given in addition to the arguments against having a king it would have condemned the Israelites if they had continued to go against it.

To give the sign afterward reinforced the message of “wanting a king is bad” to show that just because the Lord gave them a good man for a king and just because the king had helped them STILL did not mean that the Lord had changed His stance that wanting a king was bad.

The sign also demonstrates that even if the people thought Samuel was going to take a backseat to Saul’s leadership, Samuel continues to speak for the Lord.  Samuel is still a prophet and he’s not going away just because Saul is a king chosen by God.

This is going to sound obvious, but the most important thing the sign demonstrates to the people is that they have all sinned, so it becomes a dramatic call to repentance.  You can see that they instantly feel the need and they ask Samuel to intercede for them to God.  (This makes Samuel a type of Christ here.)   Yet while the sign shows the people their estrangement from God, it also demonstrates that God has not given up on them.  If God had forsaken them, He would not take the trouble to tell them where they had sinned.  Samuel reminds them of this.  “For the Lord will not forsake his people for his great name’s sake: because it hath pleased the Lord to make you his people” (v22).

I hope I can see the signs I have sinned before it comes to dramatic displays of thunder and rain.  One of the easiest ways is to listen to conscience and read the scriptures.

Another thing this shows us is that switching leaders or government systems doesn’t negate the commandments of God.  In the church, if we think we need new leaders it is usually because we are the sinful ones.  Our disobedience isn’t changed by a change of leaders.  Sin is the problem.

You can also see that Samuel has an understanding of the perfect love of God when he says, “The Lord will not forsake his people for his great name’s sake.”  God doesn’t stick with Israel because of anything Israel has done to deserve it; Israel may be humble enough to answer the call, but Israel is prone to wander.  God sticks with Israel to show His unfailing love.  It is who He is. 

It’s taken a long time for me to learn that.  And like Israel, who is prone to wander, so I also forget it from time to time and begin to worry that this time I have gone too far and the Lord will hold a grudge against me if I try to repent, like some people I’ve known.  And then somehow the Lord shows me that He is more willing to forgive than I give Him credit for.  That gives me the courage to repent and try again and again and again.  
Thursday, June 5, 2014 6 comments

Thoughts on "Love--the Essence of the Gospel," President Monson’s April 2014 talk

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Here are my thoughts on President Monson’s April 2014 conference talk “Love—the Essence of the Gospel.”  (Green text is President Monson, black text is me.)

 My beloved brothers and sisters, when our Savior ministered among men, He was asked by the inquiring lawyer, “Master, which is the great commandment in the law?”

Matthew records that Jesus responded:

“Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

“This is the first and great commandment.

“And the second is like unto it, Thou shalt love thy neighbour as thyself.”

Mark concludes the account with the Savior’s statement: “There is none other commandment greater than these.”

Just think of all the theological arguments that have been ended or prevented because Jesus made that statement!  I am so appreciative of that.

It also strikes me that with certain civic debates we have these days over the acceptance or toleration of certain kinds of love, it is useful to remember that if the commandment to love God came first in everyone’s lives, a lot of trouble could be prevented.

It also seems to me that the love God has for us is not just manifested in the Atonement of Christ and so many blessings, but also in the commandments He gives us.  He wants to save us from unnecessary pain and so many commandments help us avoid that kind of pain.

We cannot truly love God if we do not love our fellow travelers on this mortal journey. Likewise, we cannot fully love our fellowmen if we do not love God, the Father of us all.

There’s a profound statement for you.  It fairly demands to be unpacked.

“We cannot truly love God if we do not love our fellow travelers on this mortal journey.” – It is too easy to make love into an abstract concept and rhapsodize about it while ignoring the practical demands it makes on us day to day, hour to hour and sometimes minute to minute.  For example, this may end up being a fabulous blog post, but if I can’t go out and put the principles into action, then I don’t really love God as much as I would like to think I do.

“Likewise, we cannot fully love our fellowmen if we do not love God, the Father of us all.” – Loving God is best recognized by Him when we keep His commandments, and there are a lot of commandments that help regulate the way we treat each other, and even create boundaries for how love is to be expressed, to make a difference between love and lust, or between love and friendship, or between parental or fraternal or romantic love.  Other commandments help us build our character so that we can love in a rounded way, more perfectly. 

The Apostle John tells us, “This commandment have we from him, That he who loveth God love his brother also.” We are all spirit children of our Heavenly Father and, as such, are brothers and sisters. As we keep this truth in mind, loving all of God’s children will become easier.

I know for me, thinking of someone as a brother or sister instantly gives me a deeper sense of interest in their wellbeing and makes me willing to do more for them than I would for someone I just thought of as a stranger. 

Actually, love is the very essence of the gospel, and Jesus Christ is our Exemplar. His life was a legacy of love. The sick He healed; the downtrodden He lifted; the sinner He saved. At the end the angry mob took His life. And yet there rings from Golgotha’s hill the words: “Father, forgive them; for they know not what they do”—a crowning expression in mortality of compassion and love.

That request to bestow forgiveness is a lovely manifestation of Christ’s willingness to give love, even if it was one-sided.  Anyone who has ever felt unrequited love knows how painful that can be.

This makes me think that maybe I should read through accounts of Christ’s life again to see how everything He did and taught was a manifestation of love.

There are many attributes which are manifestations of love, such as kindness, patience, selflessness, understanding, and forgiveness. In all our associations, these and other such attributes will help make evident the love in our hearts.

This list President Monson mentions shows me that love can be manifested in different ways according to the needs of the moment.

Usually our love will be shown in our day-to-day interactions one with another.

We can’t go looking for the one heroic moment of manifesting love.  (I confess I tend to do this..) It’s the little moments all around us.  Which means every day gives as many opportunities to show love as we have interactions with other people.  Every relationship is a chance to show love!

All important will be our ability to recognize someone’s need and then to respond.

Aha!  Showing love requires a certain amount of discernment and requires exercising agency to act and not be acted upon (as Elder Bednar would probably put it).

I have always cherished the sentiment expressed in the short poem:

I have wept in the night
For the shortness of sight
That to somebody’s need made me blind;
But I never have yet
Felt a tinge of regret
For being a little too kind.5

The sentiment of this poem is interesting because it implies that if we don’t develop the discernment quickly, we will develop it later and then look back on the past with regret on the opportunities we missed because we just didn’t understand them at the time. 

I recently was made aware of a touching example of loving kindness—one that had unforeseen results. The year was 1933, when because of the Great Depression, employment opportunities were scarce. The location was the eastern part of the United States. Arlene Biesecker had just graduated from high school. After a lengthy search for employment, she was finally able to obtain work at a clothing mill as a seamstress. The mill workers were paid only for each of the correctly completed pieces they sewed together daily. The more pieces they produced, the more they were paid.

One day shortly after starting at the mill, Arlene was faced with a procedure that had her confused and frustrated. She sat at her sewing machine trying to unpick her unsuccessful attempt to complete the piece on which she was working. There seemed to be no one to help her, for all of the other seamstresses were hurrying to complete as many pieces as they could. Arlene felt helpless and hopeless. Quietly, she began to cry.

Across from Arlene sat Bernice Rock. She was older and more experienced as a seamstress. Observing Arlene’s distress, Bernice left her own work and went to Arlene’s side, kindly giving her instruction and help. She stayed until Arlene gained confidence and was able to successfully complete the piece. Bernice then went back to her own machine, having missed the opportunity to complete as many pieces as she could have, had she not helped.

With this one act of loving kindness, Bernice and Arlene became lifelong friends. Each eventually married and had children. Sometime in the 1950s, Bernice, who was a member of the Church, gave Arlene and her family a copy of the Book of Mormon. In 1960, Arlene and her husband and children were baptized members of the Church. Later they were sealed in a holy temple of God.

As a result of the compassion shown by Bernice as she went out of her way to help one whom she didn’t know but who was in distress and needed assistance, countless individuals, both living and dead, now enjoy the saving ordinances of the gospel.

So how many ways did Bernice show love to Arlene?  Can we recognize all the different ways?
--She gave her instruction when she was stuck.
--She stayed until Arlene gained confidence, giving watchcare.
--She sacrificed the opportunity to complete as many pieces as she could have in order to help.  (sacrifice)
--She built a long friendship that lasted over a lifetime.
--She gave Arlene a copy of the Book of Mormon—sharing spiritual nourishment.

In a way, the help Bernice gave Arlene with sewing was a prelude to the spiritual salvation she shared with her through her gift of the Book of Mormon.

It is neat to see that the love Bernice showed had such a long reach and affected so many generations, through missionary work and then through temple work. 

Will every incident of our giving love be so effectual?  Likely not.  But regardless of the effect the potential is there, so we must take the chances that come to us.

Every day of our lives we are given opportunities to show love and kindness to those around us. Said President Spencer W. Kimball: “We must remember that those mortals we meet in parking lots, offices, elevators, and elsewhere are that portion of mankind God has given us to love and to serve. It will do us little good to speak of the general brotherhood of mankind if we cannot regard those who are all around us as our brothers and sisters.”

I like this.  Even transitory meetings can be given significance with an effort to show love.

Watching as a store employee rings up our purchases is one type of transitory meeting that may not seem to be important, but can become an opportunity to show love and kindness.  I like to look at the store employee and see what I can notice about them. 

Often, I may notice that the store employee serving me has something interesting or pretty about their clothing or accessories, so I will compliment them on it.  (I surmise that they have to find small ways of expressing their individuality when the store requires them to wear a uniform.)  When I compliment them, they may tell me about it or simply thank me, but I can always see that it brightens their day. 

When there are a lot of people in line (like for a major holiday) it can be pretty obvious the check-out person is tired, so I ask them sympathetically if their shift is almost over.  This becomes an opportunity for them to tell me a little about how things are going with them.  I can see that they appreciate this attention and enjoy having a conversation with them about it, even though it is necessarily brief.   As I leave, I encourage them to hang in there and I wish them a pleasant day.

I think one of the best times to use love and kindness is when I have to complain to customer service about something.  I figure those poor customer service people probably have people yelling or at the least bad-attituding at them all day long, so I try to be extra nice to them.  When they have to give me bad news about company policy, I can see them mentally bracing themselves for an explosion, so I take it gracefully and then try to negotiate with them toward a different solution.  It’s all about calmness, patience, and gratitude here.

What other transitory situations have you been in where you have made an effort to express kindness and love?

Often our opportunities to show our love come unexpectedly.

Opportunities that are expected can be mentally prepared for, but unexpected opportunities are a bit harder because they often interfere with our plans.  They can be inconvenient.  They can be costly.  And yet, they are some of the best tests of our character because they reveal to us what kind of person we really are.

An example of such an [unexpected] opportunity appeared in a newspaper article in October 1981. So impressed was I with the love and compassion related therein that I have kept the clipping in my files for over 30 years.

How neat that this story will be remembered so much longer by so many more people because President Monson saved it and shared it with us.   This makes me think that maybe if we run across inspiring modern day examples of showing love they are worth saving and sharing. 

I suppose that the more inconvenient and costly an opportunity to show love is, the more worthy it is of being repeated in general conference.  God honors those who honor him, after all.

The article indicates that an Alaska Airlines nonstop flight from Anchorage, Alaska, to Seattle, Washington—a flight carrying 150 passengers—was diverted to a remote Alaskan town in order to transport a gravely injured child. The two-year-old boy had severed an artery in his arm when he fell on a piece of glass while playing near his home. The town was 450 miles (725 km) south of Anchorage and was certainly not on the flight path. However, medics at the scene had sent out a frantic request for help, and so the flight was diverted to pick up the child and take him to Seattle so that he could be treated in a hospital.

When the flight touched down near the remote town, medics informed the pilot that the boy was bleeding so badly he could not survive the flight to Seattle. A decision was made to fly another 200 miles (320 km) out of the way to Juneau, Alaska, the nearest city with a hospital.

After transporting the boy to Juneau, the flight headed for Seattle, now hours behind schedule. Not one passenger complained, even though most of them would miss appointments and connecting flights. In fact, as the minutes and hours ticked by, they took up a collection, raising a considerable sum for the boy and his family.

As the flight was about to land in Seattle, the passengers broke into a cheer when the pilot announced that he had received word by radio that the boy was going to be all right.

Can you put yourself in the position of the passengers and imagine how you would have reacted if you found out your flight was going to be diverted like this?  (Keep in mind, this is before the day of cell phones, so there was no way to notify people waiting at the airport, except by the arrival or departure screens..)

Or imagine your were the pilot or the medics in the small town.  How would you have responded?

What different ways was love manifested in this story?
--The medics were trying to help the little boy and sent out a call to help, even though there was a small chance that it would be responded to.
--The pilots took compassion on the boy when they heard the call for help, and they diverted their nonstop flight to pick him up.
--The pilots diverted their flight again to find a closer hospital in order to save the boy.
--The passengers put the wellbeing of the injured boy above their own convenience and schedules.
--The passengers didn’t complain about two fight path diversions.
--The passengers took up a collection to help pay for the boy’s medical care, having compassion not just on the boy, but on the boy’s parents who would have to pay for expensive treatment.
--The pilot announced the progress of the boy’s treatment so the passengers could know their patience and compassion had made a difference.
--The passengers cheered the news the boy would recover, celebrating the success of the medical personal and the relief of the parents.

To my mind come the words of the scripture: “Charity is the pure love of Christ, … and whoso is found possessed of it at the last day, it shall be well with him.”

Suddenly it strikes me that the pronouncement “it shall be well with him” in this scripture constitutes a huge divine understatement.  Why so understated?  Probably this is a case where eye hath not seen, nor ear heard, nor entered into the heart of man the things that God will bestow upon those who have cultivated charity.

Brothers and sisters, some of our greatest opportunities to demonstrate our love will be within the walls of our own homes.

Family is truly a laboratory for learning and practicing love, such as developing the skills for responding to needs appropriately, even when the needs might be expressed inappropriately..  I’ll bet everyone reading this could write an essay about all the different types of love family life teaches and all the different kinds of situations that come up that require love and kindness.

Love should be the very heart of family life, and yet sometimes it is not. There can be too much impatience, too much arguing, too many fights, too many tears. Lamented President Gordon B. Hinckley: “Why is it that the [ones] we love [most] become so frequently the targets of our harsh words? Why is it that [we] sometimes speak as if with daggers that cut to the quick?” The answers to these questions may be different for each of us, and yet the bottom line is that the reasons do not matter. If we would keep the commandment to love one another, we must treat each other with kindness and respect.

I still appreciate how when I was a teen my dad would instruct me, “Lower your voice,” when I would get perturbed and start to raise it in an argument with him.  He kept his voice level and calm, so his instructions and example helped me learn to keep my voice level and calm.  How many fights that has saved me from starting or intensifying!  I realize now that skill is yet another way to show love, appropriate for times of disagreement.

Of course there will be times when discipline needs to be meted out. Let us remember, however, the counsel found in the Doctrine and Covenants—namely, that when it is necessary for us to reprove another, we afterward show forth an increase of love.

This also makes me think of something said once about how we shouldn’t reprove beyond our ability to bind up wounds afterwards.  It probably would also help us if we planned what we will do to show an increase of love at the same time that we plan out our reproving words.  

I sometimes find myself gauging mentally if I have the ability to show an increase of love to the extent that I want to reprove.  Usually that leads to me tempering my reproof substantially.. or even saying nothing..   The times I have made mistakes at this, something usually happens afterward to show me that I was way out of line.

What reproofs do you find yourself having to give most often?  Too whom?  How do you do it with kindness and respect, and what do you do to show an increase of love afterward?

I would hope that we would strive always to be considerate and to be sensitive to the thoughts and feelings and circumstances of those around us.

The root of the word “considerate” is “consider.”  To me, considering others means to think about what things are like for them and what they might be going through, and to give them the same kind of leeway that I would give myself if I were in their position.

Let us not demean or belittle. Rather, let us be compassionate and encouraging. We must be careful that we do not destroy another person’s confidence through careless words or actions.

Forgiveness should go hand in hand with love. In our families, as well as with our friends, there can be hurt feelings and disagreements. Again, it doesn’t really matter how small the issue was. It cannot and should not be left to canker, to fester, and ultimately to destroy. Blame keeps wounds open. Only forgiveness heals.

It took me a while to learn that blame wasn’t good.  For me, blame disguised itself as trying to find the root of the problem when there was trouble.  (“This was caused by this.. which was caused by this.. which was caused by YOU!!  You did this!”)   What do you do to avoid blaming while still addressing a problem?

A lovely lady who has since passed away visited with me one day and unexpectedly recounted some regrets. She spoke of an incident which had taken place many years earlier and involved a neighboring farmer, once a good friend but with whom she and her husband had disagreed on multiple occasions. One day the farmer asked if he could take a shortcut across her property to reach his own acreage. At this point she paused in her narrative to me and, with a tremor in her voice, said, “Brother Monson, I didn’t let him cross our property then or ever but required him to take the long way around on foot to reach his property. I was wrong, and I regret it. He’s gone now, but oh, I wish I could say to him, ‘I’m so sorry.’ How I wish I had a second chance to be kind.”

As I listened to her, there came to my mind the doleful observation of John Greenleaf Whittier: “Of all sad words of tongue or pen, the saddest are these: ‘It might have been!’” Brothers and sisters, as we treat others with love and kind consideration, we will avoid such regrets.

This is an interesting story because it actually touches on the legal issues of right of way and easement.  (Disclosure: I am not a lawyer.)  Right of way is in England and Wales and describes the right to travel unhindered and access a route regardless of land ownership.  Easement is in the United States (I think) and it is the right to use and/or enter the real property of another person without possessing it.  Easements are part of common law.  They can be created in different ways, one of which is called “implied easement” when there is no deed specifying it, but an established custom of a landowner allowing access.

When the woman initially prevented the neighboring farmer from crossing her land to get to his own, she was probably most concerned that her consent would have created an implied easement of some sort.  Also, we can see from the story that the farmer had once been a friend, but had become an adversary in a number of disagreements.  The women may have worried that the trend of deterioration in their relationship would only continue and if she gave him an inch, sooner or later he would legally take a mile.  Can we really blame her for wanting to prevent a possible future legal battle over an easement? 

And yet, this same woman, near the end of her life looked back over the past with a very different perspective.  At the end, she wasn’t focusing on defending her rights from perceived encroachment, she was concerned about her relationship with the farmer.  She saw it as a missed opportunity to be kind.  Maybe with the distance of years from the request and the disagreements, she saw that the issues they had disagreed over were trivial.  Maybe she decided she had made an unwarranted assumption and the farmer might not have ever taken advantage of any access she granted him.

So I guess the message here is we shouldn’t let our fight to maintain our rights get in the way of our ability to be kind and give people the benefit of the doubt, even if it is an enemy.  This story tells us that the long term spiritual consequences of making a mistake in this type of thing are regret, and that we can avoid those regrets if we always use love and kindness.

You would think that this story only shows a negative example, but it also shows two positive examples.  1) The woman shared her experience with President Monson, along with the lesson she learned from it.  Stories of experience can be a gift of love.  2) President Monson shared the woman’s experience with us, allowing us to gain the same lesson, yet he also protected her memory by withholding her name.  Protecting people from possible ridicule is a way of showing love.

Love is expressed in many recognizable ways: a smile, a wave, a kind comment, a compliment. Other expressions may be more subtle, such as showing interest in another’s activities, teaching a principle with kindness and patience, visiting one who is ill or homebound. These words and actions and many others can communicate love.

All of these are small and simple things, which makes them possible for everybody to do.  They also don’t cost any money. 

Dale Carnegie, a well-known American author and lecturer, believed that each person has within himself or herself the “power to increase the sum total of [the] world’s happiness … by giving a few words of sincere appreciation to someone who is lonely or discouraged.”

I love the idea of being able to increase the sum total of the world’s happiness just with a few words.  (Heck, that’s practically the goal of good writers..)

Said he, “Perhaps you will forget tomorrow the kind words you say today, but the recipient may cherish them over a lifetime.”

One of the things I’ve learned to do is to keep some blank cards in my desk to make it extra convenient to send notes of appreciation when I’m feeling particularly grateful for a particular person’s impact on my life..  (Strike while the iron is hot, as they say..)

I also cherish all the kind words people say to me.  I record them in my journal.  I also have an email folder for nice emails people send me.  Reading through those gives me a great pick-me-up on days I feel like I’m a nobody and everything I do is pointless and ineffective.  Those kind words remind me that I have had a positive impact somewhere.  They represent people whose sum total of happiness I have increased in some way.

May we begin now, this very day, to express love to all of God’s children, whether they be our family members, our friends, mere acquaintances, or total strangers. As we arise each morning, let us determine to respond with love and kindness to whatever might come our way.

Notice that deciding to respond with love and kindness is something we have to commit to each morning.  That says to me it is a habit that can be formed, if we can just remember..  (Maybe I need a sign on my bathroom mirror..)

Beyond comprehension, my brothers and sisters, is the love of God for us. Because of this love, He sent His Son, who loved us enough to give His life for us, that we might have eternal life. As we come to understand this incomparable gift, our hearts will be filled with love for our Eternal Father, for our Savior, and for all mankind. That such may be so is my earnest prayer in the sacred name of Jesus Christ, amen.



Teaching Suggestions for this talk
--Count how many ways of showing love President Monson mentions in his talk.  Challenge your class members to do the same.

--Share this quote with your class.
“Actually, love is the very essence of the gospel, and Jesus Christ is our Exemplar. His life was a legacy of love.”
Choose a story from the life of Jesus Christ and discuss how he showed love in that story.  Challenge your class to try reading the four gospels looking for all the ways Jesus showed love.

--Tell the stories in President Monson’s talk and ask your class to identify all the different ways love and kindness was shown.

--Create case studies of different situations or problems faced in day-to-day living by you or those you teach.   Have class members read these case studies and comment on the best way to approach these problems in a loving and kind way.

--Ask your class members if they have anything they do that helps them respond in love and kindness when they are under lots of pressure.

--Consider making a handout with the following quote on it for those you teach to put in a prominent place near their bed-- “As we arise each morning, let us determine to respond with love and kindness to whatever might come our way.”

--Ask your class members to think of a person they know whom they really appreciate at this moment; it can be anyone.  Ask them to think about why they appreciate this person, and then challenge them to write an appreciative note to this person and send it.