Showing posts with label Word of Wisdom. Show all posts
Showing posts with label Word of Wisdom. Show all posts
Wednesday, July 18, 2012 3 comments

America before the Word of Wisdom


We have all heard the stories about the incidents that prompted D&C 89.  The school of the prophets would meet and the elders would dirty the floor chewing tobacco that they spit liberally in all directions, and they’d fill the room with smoke from their pipes as they discussed the doctrines of Zion.  Emma Smith had to clean up all that yuck from the floor in the evening and she complained to her husband about it, and then he asked the Lord about it and received the Word of Wisdom.

We might be inclined to think that for some reason the elders of the church were major slobs to spit tobacco all over, but actually their behavior was typical in various American cities at that time.  So typical, in fact, that Charles Dickens commented freely on his observations in his travelogue American Notes.

As Washington may be called the head-quarters of tobacco-tinctured saliva, the time is come when I must confess, without any disguise, that the prevalence of those two odious practices of chewing and expectorating began about this time to be anything but agreeable, and soon became most offensive and sickening. In all the public places of America, this filthy custom is recognised. In the courts of law, the judge has his spittoon, the crier his, the witness his, and the prisoner his; while the jurymen and spectators are provided for, as so many men who in the course of nature must desire to spit incessantly. In the hospitals, the students of medicine are requested, by notices upon the wall, to eject their tobacco juice into the boxes provided for that purpose, and not to discolour the stairs. In public buildings, visitors are implored, through the same agency, to squirt the essence of their quids, or ‘plugs,’ as I have heard them called by gentlemen learned in this kind of sweetmeat, into the national spittoons, and not about the bases of the marble columns. But in some parts, this custom is inseparably mixed up with every meal and morning call, and with all the transactions of social life. The stranger, who follows in the track I took myself, will find it in its full bloom and glory, luxuriant in all its alarming recklessness, at Washington. And let him not persuade himself (as I once did, to my shame) that previous tourists have exaggerated its extent. The thing itself is an exaggeration of nastiness, which cannot be outdone.

On board this steamboat, there were two young gentlemen, with shirt-collars reversed as usual, and armed with very big walking-sticks; who planted two seats in the middle of the deck, at a distance of some four paces apart; took out their tobacco-boxes; and sat down opposite each other, to chew. In less than a quarter of an hour’s time, these hopeful youths had shed about them on the clean boards, a copious shower of yellow rain; clearing, by that means, a kind of magic circle, within whose limits no intruders dared to come, and which they never failed to refresh and re-refresh before a spot was dry. This being before breakfast, rather disposed me, I confess, to nausea; but looking attentively at one of the expectorators, I plainly saw that he was young in chewing, and felt inwardly uneasy, himself. A glow of delight came over me at this discovery; and as I marked his face turn paler and paler, and saw the ball of tobacco in his left cheek, quiver with his suppressed agony, while yet he spat, and chewed, and spat again, in emulation of his older friend, I could have fallen on his neck and implored him to go on for hours….

The Senate is a dignified and decorous body, and its proceedings are conducted with much gravity and order. Both houses are handsomely carpeted; but the state to which these carpets are reduced by the universal disregard of the spittoon with which every honourable member is accommodated, and the extraordinary improvements on the pattern which are squirted and dabbled upon it in every direction, do not admit of being described. I will merely observe, that I strongly recommend all strangers not to look at the floor; and if they happen to drop anything, though it be their purse, not to pick it up with an ungloved hand on any account.

It is somewhat remarkable too, at first, to say the least, to see so many honourable members with swelled faces; and it is scarcely less remarkable to discover that this appearance is caused by the quantity of tobacco they contrive to stow within the hollow of the cheek. It is strange enough too, to see an honourable gentleman leaning back in his tilted chair with his legs on the desk before him, shaping a convenient ‘plug’ with his penknife, and when it is quite ready for use, shooting the old one from his mouth, as from a pop-gun, and clapping the new one in its place.

I was surprised to observe that even steady old chewers of great experience, are not always good marksmen, which has rather inclined me to doubt that general proficiency with the rifle, of which we have heard so much in England. Several gentlemen called upon me who, in the course of conversation, frequently missed the spittoon at five paces; and one (but he was certainly short-sighted) mistook the closed sash for the open window, at three. On another occasion, when I dined out, and was sitting with two ladies and some gentlemen round a fire before dinner, one of the company fell short of the fireplace, six distinct times. I am disposed to think, however, that this was occasioned by his not aiming at that object; as there was a white marble hearth before the fender, which was more convenient, and may have suited his purpose better. (1)

I remember when I first read this I was simply amazed that such a dirty and disgusting habit could have been so widespread and socially acceptable.  It gave me a deeper sense of what a revolutionary concept it would be for our church members in that time to learn that tobacco was not for the body or the belly.   I had an instant appreciation for the messes that we don’t have to clean up now that this is no longer a common practice in our society.  And too, a look at some pictures of decayed and rotting mouths of teeth caused by frequent tobacco chewing caused me to appreciate the greatly increased health we enjoy now.

As I was working on this post, I started to wonder at what point in our history people decided that spitting tobacco was bad.  Michael Pekker had a bit of insight on his blog about smoking tobacco.

When the germ theory was proven in the late 19th century, public reform efforts began targeting unsanitary practices, such as spitting, which could spread disease.  Public opinion turned against spitting tobacco, and laws were framed that made spitting unlawful in public places.  (2)

Might we have spiritual habits that are just as ugly and unhealthy which we wouldn’t see without an outsider telling us how gross they are?

Sources
(1)  (Charles Dickens, American Notes, chapter 8) [http://www.online-literature.com/dickens/americannotes/9/]
(2)  Michael Pekker, “Chewing Tobacco: History, Specifics, and Health Effects”, http://smoking-tobacco.blogspot.com/2011/05/chewing-tobacco-history-specifics-and.html

Sunday, November 30, 2008 0 comments

Some definitions in the Word of Wisdom promise

Did you know the Webster’s 1829 dictionary gives along with its definitions a lot of scriptures? It’s religiously oriented. I learned about it in Relief Society a few weeks ago and it was interesting to hear a few of the alternate meanings of common words as they were used back in 1829 around the time that the Church of Jesus Christ of Latter-day Saints was organized. They bring some special meaning that I hadn’t considered before.

Let’s take the promise to those who follow the health code of the Word of Wisdom:
18 And all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones;
19 And shall find wisdom and great treasures of knowledge, even hidden treasures;
20 And shall run and not be weary, and shall walk and not faint.
21 And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them. Amen.
(Doctrine & Covenants 89:18-21)
One part that has always puzzled me was that part about “shall walk and not faint”. Here’s what I found out using the Webster’s 1829 dictionary online:

To walk

In Scripture, to live and act or behave; to pursue a particular course of life.[1]

To faint

1. To lose the animal functions; to lose strength and color, and become senseless and motionless; to swoon; sometimes with away. he fainted for loss of blood.
2. To become feeble; to decline or fail in strength and vigor; to be weak.
3. To sink into dejection; to lose courage or spirit.
4. To decay; to disappear; to vanish.[2]

So, if I understand correctly, it seems that along with the other well-known promises in the above verses, the Lord promises that by avoiding what we know we are supposed to avoid and by eating what we are supposed to eat, we will be able to act and behave as Saints without sinking into dejection or losing courage or becoming weak. This is a wonderful promise for times when opposition increases and we need an extra measure of courage and fortitude to do what is right.

I testify that I know that this promise is fulfilled. I have experienced it in my own life.

Cited
From Webster’s 1829 Dictionary (http://www.cbtministries.org/resources/webster1828.htm)
[1] http://1828.mshaffer.com/d/search/word,walk
[2] http://1828.mshaffer.com/d/search/word,faint
Saturday, July 19, 2008 0 comments

The Promise of Stamina

At our stake conference in February there was a musical number with the text from Isaiah’s words:
But they that wait upon the LORD shall renew their strength;
they shall mount up with wings as eagles;
they shall run, and not be weary;
and they shall walk, and not faint.
(Isaiah 40:31)
I thought it was really interesting how those promises are extended to those who keep the Word of Wisdom too, and I realized that they are just two sides of the same thing—where stamina comes from. Physical stamina comes from eating wholesome things that give us strength. Spiritual stamina comes from absorbing and living true doctrine and trusting in the Lord. Both aspects of stamina are necessary for us.

What mother doesn’t need stamina to deal with her children throughout the day? What man doesn’t need stamina to earn a living and then come home and be a good father? What missionary doesn’t need stamina out tracting? What church leader doesn’t need stamina to make it through the meetings and interviews? What child doesn’t need stamina to do their chores? What teen doesn’t need stamina to do well at school and then be kind to their family? And with all this, there is that promise of mounting up with wings as eagles, and actually going higher, becoming better, even as the winds of opposition grow stronger!