6 And I
saw another angel fly in the midst of heaven, having the everlasting gospel to
preach unto them that dwell on the earth, and to every nation, and kindred, and
tongue, and people,
7 Saying
with a loud voice, Fear God, and give glory to him; for the hour of his
judgment is come: and worship him that made heaven, and earth, and the sea, and
the fountains of waters. (Revelation 14:6-7)
This scripture has often been used by
the Church to back up the idea of the angel Moroni coming to Joseph Smith to
tell him the location of the golden plates and communicate the beginning of the
great restoring work that Joseph was to do. Also, when we hear it, that is the
associated interpretation that we give it.
However, if we were to seriously
examine the context of Revelation 14, we would discover that interpretation
doesn’t fit. Consider the very
first verse of Revelation 14:
And I looked, and, lo, a Lamb stood
on the mount Sion, and with him an hundred forty and
four thousand, having his Father’s name written in their foreheads. (Rev. 14:1)
Oh, look!
According to this verse (which is before
the angel flying through heaven), Zion has already
been established, there are 144,000 sealed there, and the Lamb is there! If Zion has already been established,
then to say that verses 6-7 represents Moroni at the beginning of the
dispensation is to get things completely confused and out of order.
Perhaps the rest of Christendom is confused by Revelation,
but we should overcome these errors.
In reality, the order of events in Revelation is fairly straight
forward. Except for one interlude-backtrack in Revelation 12 to give context as
to the identity of the beast in Revelation 13 as the kingdom of the devil,
events in Revelation are pretty linear—seven seals are opened, then seven
angels sound trumpets, then six angelic messengers come, then seven
plagues… The counting of things
helps add to the feeling of sequence and linearity.
Why then does the Church use this scripture about an angel
flying through the midst of heaven? It might be out of tradition. (Orson Pratt
gives a pretty fair sample of how it has been used in Journal of Discourses
17:307.) It might also use it
because it has the advantage of expressing with clarity that the Bible
anticipated a future full of angelic ministration of the gospel message. This
was important to underline in a day that did not believe there would be any
more miracles, spiritual gifts, angelic visits, etc. (Of course, that unbelief continues today, but adds a
secular form.)
But for us, we should not confuse this as the point in
Revelation when the gospel is restored, since v1 shows that at that point it is already
there. But this leads us to
the question: why then does an angel fly in the midst of heaven declaring the
gospel at this part of Revelation?
I have two answers for that. 1) There will be angels when the Lord determines angels are
needed to echo or prepare people for the gospel message.
Many times angels are preparatory agents before the full message comes. They
are a divine poke telling people to pay attention. 2) Also, the prophet and
apostles are equipped with power and authority that makes them as angels from
God to the rest of the world. And overall, this tells me that missionary work continues on.
So where does the Restoration actually get represented in
Revelation? I think it happens in
Revelation 7:2 as part of the sixth seal, before the 144,000 get sealed in
their foreheads. I think it is represented by the angel ascending from the east
with the seal of the living God. (I explain it in this post that also talks about Revelation 6-7.)
This imagery of the ascending angel is not quite as plain, thus it is particularly difficult to use as
part of missionary work. But since Revelation was written specifically for the
Saints, we need not be surprised if many fail to comprehend it.
Just as an extra side-note, Joseph Smith gave D&C
133:36-37, which refers to the verses about the angel flying through the midst
of heaven.
36 And
now, verily saith the Lord, that these things might be known among you, O
inhabitants of the earth, I have sent forth mine angel flying through the midst
of heaven, having the everlasting gospel, who hath appeared unto some and hath
committed it unto man, who shall appear unto many that dwell on the earth.
37 And
this gospel shall be preached unto every nation, and kindred, and tongue, and
people. (D&C 133:36-37)
This takes imagery
from those verses and adapts it to the Lord’s purpose, which is to announce
that the gospel is restored and all should listen, but it doesn’t change the
fact that there is still the sequence in Revelation and verses about the Lamb
standing with the 144,000 sealed in their foreheads that come before.. It seems the Lord can use well-known
scriptures for whatever purpose He deems will get the message across, and even
in multiple, similar, non-superseding ways.
2 comments:
What is your reasoning for saying that Michael is Adam? You state it as if it is a foregone conclusion, but most interpretations attribute Michael as Jesus, which to me makes more sense, although I accept that it cannot be certain
Hello, sesshuswan, I will refer you to Doctrine & Covenants 107:54-55, a modern revelation.
54 And the Lord appeared unto them, and they rose up and blessed Adam, and called him Michael, the prince, the archangel.
55 And the Lord administered comfort unto Adam, and said unto him: I have set thee to be at the head; a multitude of nations shall come of thee, and thou art a prince over them forever.
Hope this helps, although if you are from a Protestant tradition rather than Latter-day Saint, it will probably open another can of worms for you. Thanks for stopping by.
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