10 Now I
beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak
the same thing, and that there be no divisions among you; but that ye be
perfectly joined together in the same mind and in the same judgment.
11 For it
hath been declared unto me of you, my brethren, by them which are of the house
of Chloe, that there are contentions among you.
12 Now
this I say, that every one of you saith, I am of Paul; and I of Apollos; and I
of Cephas; and I of Christ.
13 Is
Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
(1 Cor. 1:10-13)
We discussed this problem in
Sunday school and the importance of unity, and it seemed to me that it is hard
to understand this problem in the context of today. We might get hints of the
problem now and again if we hear people mentioned who their favorite apostles
are. But somehow this contention was started by something that was very
important to the Corinthian members. Why was it almost a point of pride to them
who they were of?
I suspect that it had
something to do with the slow communication in those days and the rarity of
higher church leaders coming through. It may be that their isolation made it
very important to them to remember the gospel message as preached from the ones
who converted them. They would cling to that tenaciously.
We get to hear from general
authorities at stake and general conferences, but how often did they in that
day? And each leader might have had a slightly different emphasis, even though
the message of Christ was the same.
I can imagine arguments erupting
about the importance of some doctrine based on what was emphasized or not by
different missionaries.
“Well, Paul told me I needed
to do this.”
“What? Apollos didn’t say
anything to me about it. He was very
concerned about this other thing.”
“You’re kidding! That’s just
not right! This doctrine is very important!”
“Then why didn’t Apollos say
much about it?”
“Because he’s not as
righteous, I guess.”
“What? He’s just as good as
Paul! And he’s a better speaker!”
(erupts into argument and
mutual recriminations and insults)
I think that in many
respects our improved communications make this less of a problem, but I also
think the rise of social media expands the scope of contentions if they arise,
enabling arguments across the church, rather than in just one ward. We can’t
say that we don’t get enough direction from leaders to know what’s true
doctrine, but it is just as true as it was in Paul’s day that our contentions
mean we are carnal and need to go back to basic doctrines.
For
ye are yet carnal: for whereas there is among
you envying, and strife, and divisions, are ye not carnal, and walk as men? (1
Cor. 3:3)
If we have to be told not to
fight, the doctrine of unity has not been written on our hearts. If we have to
be told to follow the brethren, the doctrine of revelation coming through
proper channels has not been written on our souls. If we have to be reminded of
our duty, our duties have not yet penetrated.
2 comments:
Contention doesn't have to be about religious doctrine only. There is a woman in our branch who won't speak to me because of differences of opinion about politics, and the way I led the RS when I was president. Thankfully I was released and don't have to deal with her anymore. There are others who have a hissy fit when ANYTHING is changed because they don't like change; the way the chairs are set up, the tempo of the music, a new teacher. It boggles my mind how closed minded some of the people here are. False or questionable doctrine is spouted here all the time and no one in authority corrects it. Drives me crazy, but I'm not accountable for the branch as a whole so I just see to it that my family is taught correctly and we press forward.
Sounds frustrating. I wish I could help somehow, but I don't know if anything I could say would do it.
Perhaps try to understand them better. If they don't like change, maybe they see the branch as a place of comforting familiarity in world that changes too fast. Somehow what they are doing and saying seems right to them. People want to be understood.
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