Wednesday, August 21, 2013 0 comments

Notes from Tuesday Education Week

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My husband and I are enjoying Education Week at BYU right now, and I thought I'd post my notes for anyone who would like to have gone (and might happen to be interested in our choice of classes.  (I have 13 pages worth of notes and they are not spellchecked.)

“Abraham Lincoln and the Early Mormon Church”  by Ron L. Andersen
Lincoln learned to read from the Bible
L. Believed in predestination and everything pre-decided.  (his parents’ religion)
Lincoln had excellent memory.  Listened to sermon, then gave it again to his friends.
Loved to read
Was a store clerk, postmaster, taught himself law.
Zion’s Camp camped about 10 miles west of Springfield where Lincoln was.
Read the Sangomo Journal, which mentions “Mormonites” in a negative fashion.
137 articles in this newspaper about the Latter-day Saints
No city was written about more than Nauvoo, no individual written more about than Joseph Smith.
Lincoln had a problem with religion.  Friends saw him as an infidel. He joined no church, did not believe in predestination, didn’t believe in eternal damnation (believed in limited suffering that would eventually end), believed all were eventually be saved.  Believed we are not punished for Adam’s transgression (wrote a paper on what he believed, but this paper was burned by a town drunk. Doh!)
Many church’s would no accept him because of his particular religious beliefs.
L. searched the scriptures. 
No vices.
Felt he had so many evidences of being guided by some other power that he couldn’t deny that power came from above.
L. would pray when he could see no other way out, then trust.
He joined no church because he could not assent to their long, complicated creeds without reservation.  
Seemed disgusted by the hysterical demonstrations at camp meetings
L. felt ahead of time that the storm was coming respecting slavery and felt he had a part to play.
What did Lincoln think of the Church of Jesus Christ of Latter-day Saints?  We don’t know.
Petern Cartwright wrote a pamphlet 1846   saying L. was “an open scoffer at Christianity” and L. made his own statement in response
“I have never spoken with intention disrespect of religion in general, or any denomination of Christians in particular.  The habit of arguing thus however, I have, entirely left off for more than five years.”
While friends, ministers, politicians, newspapers were openly critical of Latter-day Saints, Lincoln was silent on their doctrine, politics, and polygamy.  All others wanted to eradicate the “twin relics of barbarism—slavery and polygamy.”
If L. had embraced the gospel?  The end of his political career.  Hard to imagine that he did not know of their doctrine.  Obstacles in his way?  Stephen A. Douglas was a friend to the Latter-day Saints, but later turned against them.  James Adams helped the Latter-day Saints, but also defended a case against L. over a property dispute.
No evidence that L. and JS ever met.
JS had at least 3 visits to Springfield
Katherine Mulliner (Latter-day Saints) in Springfield IL, did laundry for Abraham Lincoln while her husband was on a mission.
Globe Tavern.  L. lived there with Mary Todd when they were first married, but left by the time Latter-day Saints missionaries stayed there.
Latter-day Saintss slight Lincoln at the polls in favor of a democrats
Joseph Smith sent John. C. Bennett to Springfield to get the Nauvoo charter. Politicians courted the Latter-day Saint vote at that time.
Lincoln was courting Mary Todd at that time.
Times and Seasons notes that Latter-day Saints erased L. name from ballot not out of dislike but to show friendship to Democratic party. 
Joseph Smith was tried in Lincoln’s law office building in Springfield IL.  Lincoln was not there at the time.
Joseph Smith trial for attempted murder of Missouri gov. Boggs was big news.
Mary Todd Lincoln (and a few other women) was at the trial, setting at the judge’s bench because no other seats open in the room.
L. is compassionate to blacks, indians, slave owners, alcoholics…  Latter-day Saints too?
Stephen A Douglas turned on the Latter-day Saints.  JS told him would aspire to the presidency and if he turned against the Latter-day Saints he would feel the weight of the hand of God upon him.  Stephen called the Latter-day Saints a “pestiferous ulcer..”  4 months after losing pres election, he was dead.
John Wentworth (recipient of the Wentworth letter) was a good friend of L. 
L. checked out a Book of Mormon from Library of Congress in 1861, along with other books on the Mormons.  Returned the other books in 3 days, returned the BofM to library after 8 months. 
Brigham Young thought L. “weak as water” (general conference April 1861)
L. stand on Latter-day Saints?  “If he’ll [Young] leave me alone, I’ll leave him alone.”
(Brigham Young was ecstatic about this response)
Lincoln removed certain Utah governors at the request of the Latter-day Saints
L. wrote to Young to request protection of telegraph lines cut by indians. Young complied.
When L. re-elected, Latter-day Saints were happy.  Celebration.

DEVOTIONAL – Elder M. Russell Ballard
Be cautious and wise while learning to keep uppermost in our minds the simple doctrine of Christ—faith, repentance, baptism, receiving the Holy Ghost, enduring to the end.
While watching presentation of performance of church history in England, he was touched by the overwhelming contribution of Saints there.
How did the missionaries reap such a great harvest with so little?  They had an abiding deep testimony of Joseph Smith.  They gave the principles of the doctrine of Christ as previously mentioned.
Simple truths powerfully explained penetrate the hearts of the people.
The women stood the challenges because of their faith and study.  Many came without their husbands and even some children.
In so many ways, women are the heart of the church.
Wants to pay tribute to the faithful women in the world.-- Please know the great affection and trust the 1st presidency and 12 quorum have in you.
During WWII, much was held together by the women.
“Above all else, brethren, let us think straight.” – words on a plaque in Elder Ballard’s office, spoken by his grandfather when dying.
Thinking straight is no more important than today.  The influence of persuasive communicators has never been greater than today.  Anyone can talk to anyone about anything.  Anyone clever and glib can find an audience and develop a following, but not everyone uses their influence to spread truth.  We need to think straight.
Think straight about the doctrine of Christ, as well about the Lord’s love for his daughters.
Men need to understand the essential role women have to strengthen the family [and other listed things].
We are the beloved spirit children of God. 
Heavenly Father created the plan of salvation.  It called for men to fall and be separated from God for a time.  Provided for atonement of Christ.  Provided for sacred ordinances and covenants.  Provided access to power of God to achieve eternal life and find joy.
Some question the place of women in the plan and in the church.  Journalists interviewing have preconceived notions.  Women are not 2nd-class citizens as they think.
Five key points:
--God created both women and men.  Gender is eternal.  Plan is meant to help ALL who choose to follow to achieve destiny as heirs.  Surely they understand best how to prepare, teach, and lead us.  Heavenly Father is omniscient.  There is controversy.  We can seek the Lord in prayer.
--The church is the Lord’s church and is governed by priesthood keys, given by God to govern the church on earth.   All men and women serve under the direction of those who have keys.  Priesthood is an everlasting principle and will exist forever.  Only the Lord can give the priesthood to another.  Men are NOT the priesthood.  They administer it.  Both procreative power and priesthood power are shared between men and women.   The Lord has not revealed WHY the Lord has organized the church as he has.  What we already know about God teaches us to trust him about what we don’t know.  What we know trumps what we don’t know.   It comes down to our faith and whether we believe it is the Lord’s church.  Women are integral to the governance of the church through their service.  Approximately half of the teaching done in the church is by women.  Service, planning, counsel, is provided by women.
Story of 63 men sustained to the priesthood in Stake conference in Tonga.  How? Relief Society president spoke of the men that needed rescue.  Stake president decided to reach out to them with a coordinated effort.  Great success.
Importance of counsels in the church.  Some priesthood leaders have not yet started to include sisters in full partnership in church counsels.  There is some abuse as well, which is abhorrent to God.   If sisters are not included, priesthood leaders are not honoring their priesthood.
To sisters, sister input is important, but women should not assume a role that is not theirs.
Men respect women distinctive spiritual gifts, women respect priesthood.
--Men and women are equal in God’s eyes and in the church, but that does not mean that they are the same.  Some become confused when comparing the assignments of men and women.  He knows that young mothers and young women sometimes question their worth and ability to contribute.  He knows the Lord will bless them.  Different strengths, points of view, different inclinations.   Be careful not to tamper with Heavenly Father’s purposes in our lives.
--Men and women are endowed with the same power in the temple.  Access to the power and the blessings of the priesthood is available to both men and women.  The endowment is a gift of power.  All who enter the temple officiate in the ordinances of the priesthood. 
--We need women of the church to know and declare testimony of the doctrine of Christ as best they can.  We need more of the distinctive and influence of women.  Only we can show the world what women of God are like.  Seek the guidance of heaven to know what you can do to make your voice be heard.  Priesthood can’t do it alone; all must defend the Savior, his plan, and his church.  Seek courage by preparing with study of the gospel.  Trying to adjust the plan is a pointless exercise, so don’t waste time on it.
Be strong and courage and fear not.  You can’t stand on the sidelines and just watch.
We are at a time when we must stand in unity and stand for the plan of Heavenly Father at a time when it is being pushed aside.
Testimony of Christ.

“Contention—How to Eliminate it”  S. Dee Barrett
  Want to identify and explain what contention to try to eliminate it. 
Eliminating contention is part of baptismal covenants
3 Nephi 11:23-  how to baptize “in the name of the Father, and the Son, and the Holy Ghost”  They are unified.  The Father and the Son and Holy Ghost are one.
No disputations to be among you about baptism or about my doctrine 
Those with the spirit of contention is not of Christ, but of the devil.
Since we have covenants not to contend, the Lord will empower us to do this.
We renew our baptismal covenant
Stats about contention.  Divorce, abuse, runaways, wars,
Helaman 3:1-3  “No contention save it were a little pride”  Contention starts with pride   Causes dissentions. 
--arguments, fights, unrighteous dominion, generation gaps, divorce, abose, riots, disturbances
--enmity – hostility toward God and man – rebellion, hard-heartedness, stiff-neckedness, unrepentant, puffed, up, easily offended, sign-seekers.  
Ephesians 2:12-15  “the wall of partition” between us and God
 Who tears down the “middle wall of partition”?   Christ makes both one.
We may put others’ offenses and make it a division between us and build a wall between us and them and pull away our love from that person.
4 Nephi 1:15  “no contention in the land.  Because of the love of God which did dwell in the hearts of the people”
When does an issue turn into contention?  When we pull away our hearts from them.
Like light withdrawing and bringing darkness, the love of God withdrawing brings contention.
Contention is contagious.  We might take it to other people.  From work to home.
We can get better at getting rid of it quick.
We have to make a conscious choice to not pull away our heart when others do something to us.
Every marriage has issues.  That’s okay.  Issues with contention are magnified and become almost unsolvable.  Once contention is eliminated, they are solveable with skills.  Issues with problem-solving skills are relatively small.
First step may be noticing how many times we pull our hearts away.
Antidote:  Gratitude   Moroni 10:3-5  It is hard to pull your heart away from someone when you’re grateful to someone.
Gratitude is a saving principle and an expression of faith.   [What does it save us from?  Bad attitude.  Negativity.  Unbelief.]
Gratitude does good things for our hearts.
“Think to thank” – A formula for happy marriages, enduring friendship, and personal happiness
Receiving all things with thankfulness shall make us glorious and the things of this earth shall be added to him/her even an hundred fold and more (D&C 78:19)
If gratitude is absent, rebellion enters and fills the vacuum.  Rebellion against virtue.  A grateful heart is a beginning of greatness, an expression of humility, building a foundation for the development of other virtues.
Helaman 16:22  Satan spread rumors and contentions to harden the hearts of the people against that which was good and against that which should come.
Contention hardens the hearts of those around us against what is good and against Christ.
A man who is contentious will turn his kids against that which is good.
Spritual gifts—kind, slow to anger, assumes good intent
Assume good intent,  make a choice not to be offended.
Moroni 10:3 pondering the great things the Lord has done for the children of men.
Murmurring is contagious.  Instead, be of good cheer

“Teenagers and Adults are actually Faster Language Learners than Children: Research Facts and Implications for you” R. Kirk Belnap
Directior in the National Middle East Lanague Resource Center
After 9-11, government realized we are not prepared
Mission—Reach more students, increase quality of learning opportunities for all students.
What should I study?  Any language!  Skills of learning will be applicable for other languages
Economically wise to learn lesser-known. – Chinese
What is the most critical factor in learning?  Class responses:  Enthusiasm, desire, confidence (need opportunities for mastery experience that give you joy in the journey), belief in the teacher, desire to share, perseverance, knowing your learning styles, implementing what you’ve learned   TEACHER ANSWER:  time on task (attention)  The more we can construct our experience so that we’re enjoying it, the more we do it.  “He who wants to get drunk does not count the cups.”
Who’s faster at learning languages—children or adults?
Adults are way faster in everything.
Kids do well because they have nothing else to do but learn. 
Adults don’t like to feel dumb when they’re learning. (Instead, say, “Okay, I feel dumb! So what?”)
Language learning is one of the best ways of stretching your brain
Why do children end up with better language ability?  They stick with it.
If adults stick with it, they will be just as good.
Power law of practice.  When you first try to do something, it is slow going.  The number of repetitions is the big factor. 
Language learning requires us to humble ourselves and become as a child again to facilitate learning (3 Nephi 11:37)
Example of kid that learned 17 languages in 2 years.  Knows 20 languages at age 16
He had a teacher and a TA who were both tri-lingual.  (Role models)
He unwinds by watching foreign languages films, learning about languages, books, flashcards on subways.  Looking for opportunities on the streets.  Find a Skype partner and try out on the web with someone who wants to learn English and share their language.
The gift of tongues most often merely accelerates the normal process of learning.  The Spirit helps.
D&C 90:15 Become acquainted with languages, tongues, and people.
JS wanted to learn Hebrew, German, Latin… even though he translated the BofM with the urim and thummim
Language is good to do with family. 
Swedish research – Brain growth in language learner is great.  Medical students brains weren’t growing.
Evening courses, open enrollment and intensive study for summer.
Some Commercial products fail miserably, especially ones with a large advertizing budget
Online programs for continuing education.
Many models provide access to a live tutor.
Center for Advance Study for Language in the University of Maryland

“Choosing Complete Healing, Not just symptom relief: New Strategies for dealing with distressing events and moving on with power”  Carrie M Wrigley
Don’t listen to the negative voice in your head saying, “It’s not worth it, no one’s going to come..”
Sexual addiction is the problem of our time, particularly pornography
Depression is the “gateway illness”
Depression is contagious.  People have thought it was genetic.
There’s a lot more depression now.  Becoming more common in youth and children.
We as a people are becoming more vulnerable as a people to depression.
Research: The older the person was, the less likely the person was to have experienced a depressive episode
Our culture, lifestyle, media, diet, and more have changed
Believing genetic source is not conducive to change.
If you heal an individual, you heal a family, and that heals an intergenerational family network
Medical community today usually targets symptoms and then targets them with a treatment
Symptom-centered treatment
Skills training—thinking, behavior, training
Christ-centered healing is much broader
Heal—to make or become whole
Christ-centered healing – centered in Christ, his teachings, and the guidance of his appointed mouthpieces
Healing—from what?  
When something bad happens, it is only natural to respond with ADASA response
ADASA response (Anxiety  Depression  Anger (with  God)  Stress  Addiction
Often physical problems are a stress-response to problem
Addiction is a response to stress
These occur separately or more commonly occur together, complicating one another
This often happens when using medication as a solution
Story of the woman with the issue of blood Mark 5:25-34
“nothing bettered, but rather grew worse”
The Lord’s healing is complete healing
Ponder the power of the Atonement and pray to understand how it can heal you.”
Satan is increasingly striving to overcome the Saints with despair, discouragement, despondency, and depression.  Many are giving up heart for the battle of life.” – Ezra Taft Benson 1974
1980 government department of physicians called depression an epidemic
The adversary stresses instant gratification
We want to be instantly emotionally comfortable.  When that doesn’t happen, some become anxious and seek solutions.
If miserable once in a while, stand steady and face it.  There is great purpose to our struggle in life
We learn to know the good from evil and close our hearts against evil
Close heart against darkness, depression, etc.  God has given this power to all of us and we can call upon Him for that which we lack.
Salvation is nothing more nor less than to triumph over all our enemies and put them under our feet.  God provides righteous alternatives.  
There are righteous alternatives to the ADASA response.
Healing is never a passive response.  IT takes work, learning, elements, applying, consistently and intentionally over a process of time
Stages of healing
Assessment and diagnosis, intervention and treatment, recover and rehabilitation, wellness and relapse prevention.
Ineffective approaches –
assessment-only therapy (overwhelming to know all about this)
medication-only treatment – finding 1970s
Misguided spirituality –“God, please take this away from me!” (fosters dependency)
God rarely takes away our problems, but he will
Visit us
Support us
Lead us through
Nourish, strength, and provide means for us
D&C 88:118  seek learning by study and also by faith (like both oars in a rowboat)
The better process of causes
1 relationships – triggers- grief, transition, conflict, lacking interpersonal skills, abuse, loss, disappointment
2 thoughts- how we think about the triggers can determine how we respond
3 behavior –
4 spirituality – how we live the gospel
This becomes cyclical
Identify – the trigger (can be very hard)
Replace – replace negative strategies with better ones
Assimilate – practice the  better strategies
Everything works better when the Christ is at the center of the process
[How does the atonement help us deal with disappointment and confusion?]
We can look to Christ for how to do things better.  How would he do things?

“Where did the Apocrypha come from? Wisdom sayings in the apocrypha” Jared W Ludlow
Apocrypha means “hidden” (from the world and only shared with the elect)
Negative sense – worthless and shouldn’t be read and should be hidden
2 Ezdras,
Prayer of Manassah (old testament king who was wicked but who eventually repented as noted in 2 Chron),
Baruch—you’re in exile, repent and you’ll be restored
Letter of Jeremiah – you’re going into the idolistic world, don’t be caught up in it
Judith – saves Israel from the Assyrians
Maccabees – when the Jews revolved against the Greek
Wisdom of Solomon
(Didn’t get as much because the technology support people in our overflow was trying to get a better picture)

Devon and Michaela amuse themselves making up some education week class titles that they want to see:
Latter-day Saints and Mahatma Ghandi—what did he know?
Contention is of the devil… except with Baptists: How do we live in a pluralistic society?
Joseph Smith’s shoes: What we can learn from what the prophet left behind
Porter Rockwell and Norman Rockwell: Are they related?
Faith-promoting rumors about temple construction

History and Background of the Joseph Smith Translation of the Bible” David A. LeFevre
The JST has impacted every member of the church, even if they don’t know it.
We don’t know how JS actually did the translation; he never talked about it
The impact of it is huge on JS
If the manuscripts had been lost, it would still would have had a large impact on the church
2013 edition have put many more JST changes in footnotes and appendix
as of old ones, 3902 verses changed
2641 were not put in the LDS scriptures
1261 total in LDS scriptures (old edition)
How did they get in our scriptures?  Robert J. Matthews researched them.  He did a masters thesis on the JST and a doctoral on it.  Built a relationship with Ron Howard
Ron Howard was historian for RLDS,
Robert Matthews asked for and got access to the actual manuscripts owned by the RLDS church.   typed the whole JST manuscript in1972
RLDS church had done a great job publishing it.  LDS were previously worried that the RLDS had corrupted it, but they hadn’t.
Result—1979 scriptures with JST changes in footnotes and appendix
We have more now because… RLDS was having difficulty preserving the manuscripts, asked BYU for help preserving manuscripts, BYU asked for permission to publish them when finished.
$8 DVD that has photos and transcripts of JST manuscripts
JST was “a branch of my calling” (JS)
He spent most of a summer on it
It brought out of the heart things new and old
He learned a new translation was needed. 
JSH 1:12  Teachers of the different sects understood the same passages of scripture so differently as to destroy confidence of settling questions with the Bible
JSH 1:36  (Moroni came)  Moroni quoted some of scripture differently from what was currently in the Bible.  First introduction to any other translation of the Bible
2 Nephi 12:2
D&C 7  A text given to John the revelator  and hidden by himself. 
1 Nephi 13:24-33  the great and abominable church will alter the scriptures
The translation was God’s will
D&C 9:2  Other records have I that I give to you power to translate, Oliver Cowdery helped with the JST
Moses 1:1  preceded the translation. Part of D&C 7 that kicked off JST, starting with Genesis.  Moses 1 is the preface to Genesis
Moses 1:40-41  
D&C 43:12-13  If you desire the glories and mysteries of the kingdom, provide food and raiment for JS so he can accomplish the work (JST)
The manuscripts
4 principle manuscripts  -- OT1 59 pages.  Genesis 1 – 49:1a
NT1   1831   65 pages   Matt. 1-26
NT2   Matt – Revelation  starts out as a copy and there are 70 verses from NT1 that got translated AGAIN!  (in Matt 26)
OT2   picked up where they left off and went on
Made notations on ending books in OT and noted them “correct”
“The Marked Bible” a JST manuscript --  The Bible they used for the translated
RLDS church has this Bible today
Different translation method by marking verse# and then put in different words
JST took 3 years 1830 to 1833
JS organized the church and then thought he was done. He planted his crops thinking he had done everything he had to do and he was done.  He was ready to retire and the JST pulled him out of it again
D&C 24  JS told to keep writing the things given and expound scripture to the church
D&C 25  Emma to be a scribe
The day after Sidney Rigdon meets JS, JS starts the JST again.
3 months, they do 21 chapters of Genesis  The Book of Moses
D&C 37  Told to go to Ohio before they translate any more
D&C 41  JS needs a house to live and translate in
D&C 42  Law of consecration revealed
D&C  45  a version of Matt 24.  Translate the New Testament to prepare for things to come
D&C 47  reminds them that transcription needs to be made (lesson learned from lost pages of BofM)  John Whitmer makes the copies
D&C 52  JS and SR got to Missouri
JS had to prepare to recommence the translation of the Bible.  (Studying the Bible?  Making notes?  (which we don’t have)  getting paper?  Who knows)
Members asked to support JS, but it didn’t happen.  They didn’t build him a house as told them by the Lord.
1 month spent doing edits on the book of commandments
D&C 71 
D&C 73
D&C 74  revelation on 1 Cor. 7:14 (even though they are at perhaps Luke in the translation) This is part of JS preparation to translate!
D&C 76  translating John 5:29
Verses was dictated exactl as JST.  Pause. The spirit gave the verse.  They changed the verse, then meditated on the change (3 word) and then they had the revelation.
D&C 77 

“Infertility—a Trial of Faith” Stephanie Halford Taylor
90% semen doesn’t make it through the cervix
Lots of experience with success and failures of infertility and trying to conceive
We tend to beat ourselves up for unbelief, thinking something is wrong with us.
The noblest works and foundations have proceeded from childless men which have sought to express the images of their minds where their bodies have failed”  -- Francis Bacon
“Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction” (Isaiah)
Every experience we have is part of the process of our refinement
“In sorrow shalt thou bring forth children”
“Some have trials to pass through, while others have allotments they are to live with.” (Elder Maxwell)
Why is it so hard?
Unmet expectations. Not how we envisioned things happening.  “To everything there is a season” [and a time to have children]
The ideal is the privilege of procreation, with the responsibility of it.  We are disturbed because our life does not fit that mold.  Through our obedience and faith in Christ, those parts will be fulfilled in the Lord’s due time.  Live the portion of the plan you can.  Being a wife and mother may not have its total fulfillment here but will in His time.
Illustration—11 year old boy to be ordained to the priesthood.  Looking forward to it, have been taught of it, you’ve seen good examples.  Your bishop tells you you’re worthy, but it isn’t time yet.  Just be faithful.
Our righteous desires aren’t being met
The natural man syndrome – unfair comparisons
(Can we submit to Heavenly Father?)
Feeling deeply inadequate at times can come as a result of unfair comparisons with those around.  We compare where we’re lacking with someone else’s strengths.
Children don’t always come exactly when their parents wanted them to.
Wife and husband aren’t always on the same page
Divine nature and destiny – commanded to be fruitful and multiply and replenish the earth (Gen 1:28)  Also in Moses 4    The greatest mission of woman is to give life. 
The ultimate treasures on earth and in heaven are our children and posterity
Satan’s destructive influence – trying to blind men and lead them captive as many as would not hearken.  Discouragement is Satan’s weapon of mass destruction, such as thinking it is a punishment for something. (Cast that out!)
What infertility is and is not
--inability to conceive and/or carry a child (a MORTAL limitation)
many aspects are beyond our control and we can’t just fix it
Is not a sign of unworthiness or untrustworthiness
Not a punishment for prior immoral behavior
Not a sign you married the wrong person
Diversion from our plans causes disappointment from unmet expectations and can cause angst.
Let go of our expectations for our lives and let God work His wonders
Ardeth Kapp  never had children.  Was called to be gen. YW president
Eve was called the mother of all living before she had ever started bearing children
Satan exploits our challenges and trials in an effort to destroy us.  He employs derision to discourage us with feelings of worthlessness.  He uses the circumstances of life to drag us down so that we think less of ourselves than we should.
Discouragement has an eroding effect on our relationships with others and Heavenly Father.
Pray even in your darkest moments.
The unfair and the just.  “All things have been done in the wisdom of him who knoweth all things”  The teens that get pregnant, the mothers that don’t take care of their children, the abortions.
We can count on Heavenly Father’s plans, even when He cannot count on us.  He is committed to our agency.
Our culture.  Many pros and cons of being so tight-knit a church.
The Lord’s organization is adequate to care for our afflictions.  An increased capacity for compassion comes to those who suffer.   But people also take notice when things aren’t happening.
All those questions and comments.  “Prickly and daily reminders.”  People don’t think you have any experience or knowledge about families and children.
All things shall give us experience.  God gives us tutoring experiences so we will have first-hand experiences to refer to in the eternities.  Experiential learning is etched deeply into our souls and is not easily forgotten.
We don’t know what our experiences are going to prepare us for down the road.

“The foundation of well-being is esteem for God rather than esteem for Self”  H. Wallace Goddard
can sign up for emails from the extension service on family relationships.
“Getting our hearts right” program
D&C 46  3 principles of well-being
1.     Each person is given a gift
2.     No one has every gift
3.     God gives us gifts to serve others
Seek the best gifts, always returning thanks to God for what we’ve received.
Utahns don’t tend to trust the university about families
Scholarship, the gospel, experience—three ways of testing truth
Scholarship can help you discover more in the scriptures
Self-esteem is a difficult and delicate subject
Common myth – self-hate is not a good place to be, so we think we should have self-love.  American dogma has been that you have to love yourself first before you can love others.
The kid who thinks most highly of themselves are the ones who pick fights on the playground.
Self hate and self love are only two different forms of the same thing – self absorption.  The opposite of that is self-forgetfulness.
“Think of yourself less”
Everything is NOT about me.
We don’t always ask “What does this mean for me?”
Moses 1:3  Why all the titles for God? 
V4 “thou art my son”  Not trying to impress about God, but to trying to tell Moses who Moses is.
“My works are endless”   “I have a work for THEE, my son”
Contrast with Satan, who has remarkable self esteem (“WORSHIP ME!”)
Other Christians believe that heaven will be everyone focusing on worshipping God. (God-centered)
Moses 1:39 tells us the opposite—that God’s passion is to focus on helping us grow.
(God centered on us)
Would a man be considered a good parent if he considered all his family to quit their jobs and spend their time and energy on showing how great he is?
Self-love is incompatible of salvation.
D&C 59:8 God wants from us a broken heart and a contrite spirit.  That’s not clinical depression, but a recognition of our dependence on Christ.
We know Christ is happy because that’s how we are feel when we are close to the Spirit.
King Benjamin sounds like he is gloomy.  See Mosiah 4:11  If the knowledge of God brings us to the exceeding joy, remember our nothingness and his goodness and long-suffering toward us unworthy creatures
(Nothingness=our total dependence on God)
Alma 26:11  Ammon boasts in God.  He knew he was nothing, but in his strength I can do all things
Think about the times when we have felt closest to God.  We recognize our dependence on Him, but that doesn’t depress us.
Good psychology is squarely against the American self-esteem movement
Performance does not improve with better self-esteem
Better way is to get them doing things that really matter
Back to D&C 46
V11-12 all have not every gift
Every person has a gift
Several processes for discovering gifts
Authentichappiness.org   survey of character strengths  Book “Authentic Happiness”
Greatest satisfactions will come from using your signature strengths.
Manage your weaknesses rather than spending too much time trying to fix them.
Gifts are given so that all are profited thereby
A teacher who says “I’m so glad you asked that!” when students would ask what they thought was a stupid question.
Experiences we have call out our talents.  God gives us experiences to help us
Tuesday, August 20, 2013 0 comments

Mosiah commands the change of government form, Mosiah 29:30


This little bit comes after Mosiah has explained to the Nephites the necessity for changing their government form:
And I command you to do these things in the fear of the Lord; and I command you to do these things, and that ye have no king; that if these people commit sins and iniquities they shall be answered upon their own heads. (Mosiah 29:30)
We often miss this verse because it is preceded by so much explanation, so it is interesting to note that Mosiah commanded his people not to have a king.

But think how effective this command would have been if he had not shared reasoning or explanation or explored the possible consequences of certain options.  It probably would have been rejected.  It is the reasoning that convinced, not the command.  We could call this chapter the equivalent of America’s Federalist papers that convinced the American people that a stronger federal government was needed, though I get the sense that there was still more to Mosiah's arguments than Mormon included.

I suppose the lesson we can learn from this is that if you want to change things with people you have charge of, you must start with the explanation and make it good and strong before you can issue anything resembling commands.  It’s excellent parenting advice as well; I know my parents were pretty good at giving good reasons for the decisions they made.


Sunday, August 18, 2013 2 comments

Some thoughts on Faith Crisis

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Real Intent asked the question about whether faith crisis is a problem de jour, a fad coming out of the everything-posted-online movement, or a necessary step in our spiritual development.

Others had better articulated answers to that than I, but having been through a few faith crises myself, I do have a lot of compassion for members and nonmembers who go through faith crisis.  Having come through so far, I think I have learned a few things that I can share in order to cast some light on the matter.  Perhaps what I share can give hope to some poor soul who is struggling

First, the crisis of faith can be seen as a crucible in which one has to decide which propositions one has previously taken unquestioned are worth really trusting one’s existence to.   Sometimes we base our faith on foundations that are not as solid as Christ and having those foundations shaken a bit can help us find our true foundation.

Is my faith based in the church’s positive image?  What if the church is smeared in the media?  
Do I have faith because my life is going according to my plan?  What if something happens outside my control that totally diverts my life plan?
Do I trust because I’m safe and secure?  What if I’m suddenly in danger because of my beliefs?
Do I have faith because I believe church history demonstrates the goodness of the church?  What if I find some unsavory things in church history?
Do I have faith because church doctrine can explain everything?  What if I find things that doctrine can’t explain?
There are all kinds of ways to phrase these questions, but asking a question like one of these that is tailored to the crisis can help us determine where the unsteadiness is coming from.

Second, the crisis of faith isn’t something that is fixed with platitudes or browbeating from others.  People struggling in this kind of thing have to be treated with the same care as though it were a physical illness, with gentleness, with understanding for their weakness, with reassurances that they will pull through, with prayers and fasting, etc.  When you’re in it, you have to feed your faith with study and prayer and keep going through the motions even when it is difficult.  It feels like a bottomless pit sometimes that you throw everything in it that you can to try to fill it up, and it can get discouraging when the hole isn’t filled up immediately, but you have to be patient and keep reading and studying, keep trying..  Sooner or later you find something that helps.  You may not even understand fully why it helps as it does.   During one of my faith crises, I happened to be at my husband’s parents’ home and I voraciously read their church books in hopes of finding something, anything that could help me.  I found it, though I still can’t explain why it helped, so I’m refraining from repeating it here, lest it be considered another mere platitude.

What looks like a crisis of faith may be experimentation with a skeptical perspective.  For instance, reading the scriptures so many times, one has to seek new ways of looking at them in order to keep learning, and a skeptical perspective is just one way of many different ways.  People who study literature will have learned about Marxist, feminist, historical, psychological, racial, and other perspectives as ways to read a text, but skepticism is yet another.  People experiment with this perspective to see if there is something useful to be learned while using it.   It is useful to the extent that it allows a person to see through overly simplistic explanations or misrepresentation of the truth.  But when applied too broadly, one becomes conscious that one is losing more than one is gaining.  That is where the crisis can happen, when one discovers that a perspective has become a habit of thought that is no longer useful or when one finds oneself questioning values that were previously held sacred.  I don’t know if you can “come back” to faith if that means never being skeptical again.  However, it IS possible to learn to move through skepticism to a deeper faith, though it can be hard.  It requires much deeper inquiry and study to find solid footing again.  It is done with many conscious decisions throughout the day—hearing and believing, then being skeptical, then making the decision to believe again and act on that belief in the face of some uncertainty.   

We live in an era when information is so plentiful that it is incredibly easy to find information that challenges our beliefs and our faith.  Are we willing to put in the work to find information that will build our faith?  Are we willing to share what builds our faith so that others may benefit? 

These are my experiences, so I don’t know that I can speak for other kinds of faith crisis, but I’ll end with this--crisis need not be a final destination.  With study and inquiry it can be temporary.

Friday, August 16, 2013 0 comments

The Winds, Rains, and Floods Prepared, Ether 2:24-25

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 These are the words the Lord speaks to the brother of Jared about the obstacles the Jaredites will face on the sea.

24 For behold, ye shall be as a whale in the midst of the sea; for the mountain waves shall dash upon you. Nevertheless, I will bring you up again out of the depths of the sea; for the winds have gone forth out of my mouth, and also the rains and the floods have I sent forth.
25 And behold, I prepare you against these things; for ye cannot cross this great deep save I prepare you against the waves of the sea, and the winds which have gone forth, and the floods which shall come. Therefore what will ye that I should prepare for you that ye may have light when ye are swallowed up in the depths of the sea? (Ether 2:24-25)

Something about these words appeals to me right now.  I like that in v24 the Lord tells the brother of Jared that the winds, rains, and floods were sent by Him [the Lord].  It reminds me that the Lord created the conditions and set things in the earth so as to create wind with the rotation of the planet and the temperature differentials, and how evaporation draws the water up to the clouds and the tides flood then leave dry the land about the sea.  It also reminds me that the Lord can influence nature when miracles are called for.

I also like in v25 that the Lord then speaks of these things as facts that must be taken into account and prepared for.  In a way it reminds me of the journey through mortal life with its waves and storms and floods.  I think that just as the Jaredites would not get to the promised land without being prepared to survive the ride over the sea, we won’t return to our Heavenly Father and make it through the storms of life without being prepared.

I suppose in a way we can make other comparisons:
Jaredite journey
Life
Sea
Afflictions and sin
Boat
Atonement
Light
Prophecy & revelation



Wednesday, August 14, 2013 0 comments

No Nation Greater, Ether 1:43

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Here is part of the Lord’s promise to the brother of Jared when he prays to the Lord about where he and his family should go.
And there will I bless thee and thy seed, and raise up unto me of thy seed, and of the seed of thy brother, and they who shall go with thee, a great nation. And there shall be none greater than the nation which I will raise up unto me of thy seed, upon all the face of the earth. And thus I will do unto thee because this long time ye have cried unto me. (Ether 1:43)
The question that comes to my mind from this is, “Great in what way?”  There are different kinds of ways to be great, some of which are better than others. (I'll come back to this in a little bit.)

The other thing I am inclined to think from this is, “So does that mean the Jaredites reached the apex of civilization and none can compare to them even today?”  I don’t know.  We have so little information about them as it is—at least 30 generations of history compacted into 15 chapters over 31 pages.  I suppose it depends on how closely we can follow the principles that made them great.

As for what made them great, I’m inclined to favor the Lord’s definition in Matt. 23:11:  “But he that is greatest among you shall be your servant.”  If the Jaredites achieved greatness in the way the Lord meant for them, it was for their service to each other.

Also, in Ether 2:10 is given the decree of God that tells us we’re not far off with this definition: “For behold, this is a land which is choice above all other lands; wherefore he that doth possess it shall serve God or shall be swept off; for it is the everlasting decree of God...” (emphasis added).  So serving God is what contributes to greatness. 

This reminds me of the scriptures from Mosiah 2:17, “…when ye are in the service of your fellow beings, ye are only in the service of your God.”  It comes right back to serving others.

I’m trying to get this principle more deeply into my heart these days.  I’m trying to look at even the small and repetitive tasks as service to others and as opportunities to show love.

Let’s make today a day of greatness, shall we?
Saturday, August 10, 2013 2 comments

Thoughts on Elaine S. Dalton’s talk “We Are Daughters of Our Heavenly Father”

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Elaine points out that knowing we are daughters of God is an affirmation of our identity and also who we belong to.  She notes:

“In every country and on every continent, I have met confident, articulate young women, filled with light, refined by hard work and trial, possessing pure and simple faith. They are virtuous. They are covenant keepers who “stand as witnesses of God at all times and in all things, and in all places.” They know who they are and that they have a significant role to play in building the kingdom of God.” (emphasis added)

In a world that seems to mostly equate significance with height reached in a hierarchy or visibility and fame, women in our church may be looked down upon.  Even inside the church we may succumb to this temptation in subtle ways.  Fortunately we have the Savior’s words that give us the right standard by which to judge greatness and significance.

10 Neither be ye called masters: for one is your Master, even Christ.
11 But he that is greatest among you shall be your servant. (Matthew 23:10-11)

Service is greatness.

“As daughters of God we are each unique and different in our circumstances and experiences. And yet our part matters—because we matter. Our daily contributions of nurturing, teaching, and caring for others may seem mundane, diminished, difficult, and demeaning at times…”

…but we can understand that in our Heavenly Father’s eyes those services make us great. 

Part of the theme of Elaine Dalton’s talk is “whatever thou art, act well thy part.”  I think it is helpful to examine the stories she tells from this perspective to see how each person acts his/her part well and what part service plays.

“When I was in college, I was a member of the BYU International Folk Dancers. One summer our group had the unique privilege to tour the missions in Europe. It was a difficult summer for me because a few months earlier my father had unexpectedly passed away. While we were in Scotland, I felt especially alone and became discouraged. We danced at a chapel that night, and then after our performance we went next door to the mission home. As I proceeded up the walk, I saw a stone placed in a well-kept garden by the gate. On it I read the words, “What-e’er thou art, act well thy part.” At that moment those words went deeply into my heart, and I felt the powers of heaven reach out and give me a message. I knew I was known by a loving Heavenly Father. I felt I was not alone. I stood in that garden with tears in my eyes. “What-e’er thou art, act well thy part.” That simple statement renewed my vision that Heavenly Father knew me and had a plan for my life, and the spirit I felt helped me understand that my part mattered.

Later I learned that this saying had once motivated the prophet David O. McKay while he was serving as a young missionary in Scotland. He had seen it on a stone on a building at a discouraging time in his life and on his mission, and the words lifted him. Years later as the building was being torn down, he made arrangements to obtain the stone and had it placed in the garden at the mission home.”

First we see Elaine’s view of things.  As a member of the BYU International Folk Dance team, she acted well her part by persevering through loneliness and discouragement and grief.  She did this by searching for encouragement wherever she could find it, and we see that she was able to find it in an unexpected place, in a message on a stone in the mission home’s garden.  How is service involved in what she was doing?  As a part of the BYU International Folk Dance team, she was involved in communicating through dance to people of the world the appreciation that she had for other cultures to help them appreciate other cultures as well. 

Second, we might consider David O. McKay’s part.  He valiantly fulfilled his service as a missionary, finding encouragement through the words on the stone when it was set in a building.  In later years, he considered how those words might help other discouraged missionaries, so he took the trouble to salvage the stone and place it in the garden of that mission home so that more people could see it and be inspired

Next, we can come back to Elaine Dalton again and consider another way she acted well her part -- as General Young Women’s President-- to share this story and message with us so that we need not go to that mission home garden to be inspired by the message on the stone.  She puts her experience to work for the members by sharing it with us, and this is another kind of service.  (Much of the preparation work for her talk is invisible—the praying, the fasting, the studying, the remembering, the brainstorming, the writing, the editing, the practicing..)

Let’s look at the next story:

“Recently my magnificent 92-year-old mother passed away. She left this mortal existence as she had lived—quietly. Her life was not what she had planned. Her husband, my father, passed away when he was 45, leaving her with three children—me and my two brothers. She lived 47 years as a widow. She supported our family by teaching school during the day and teaching piano lessons at night. She cared for her aging father, my grandfather, who lived next door. She made sure that each of us received a college education. In fact, she insisted on it so that we could be “contributors.” And she never complained. She kept her covenants, and because she did, she called down the powers of heaven to bless our home and to send miracles. She relied on the power of prayer, priesthood, and covenant promises. She was faithful in her service to the Lord. Her steadfast devotion steadied us, her children. She often repeated the scripture: “I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise.”4 That was her motto, and she knew it was true. She understood what it meant to be a covenant keeper. She was never recognized by the world. She didn’t want that. She understood who she was and whose she was—a daughter of God. Indeed, it can be said of our mother that she acted well her part.”

Elaine Daltons’ mother certainly acted well her part, doubled as it was by the loss of her husband.  We can see that her life was chock full of service in a way that was no doubt difficult, but that she relied on Heavenly Father throughout it.

“Several years ago, as this Conference Center was being built and nearing completion, I entered this sacred building on the balcony level in a hard hat and safety glasses, ready to vacuum the carpet that my husband was helping to install. Where the rostrum now stands was a front-end loader moving dirt, and the dust in this building was thick. When it settled, it did so on the new carpet. My part was to vacuum. And so I vacuumed and vacuumed and vacuumed. After three days my little vacuum burned up!
The afternoon before the first general conference in this beautiful building, my husband called me. He was about to install the last piece of carpet—under this historic pulpit.
He asked, “What scripture should I write on the back of this carpet?”
And I said, “Mosiah 18:9: ‘Stand as [a witness] of God at all times and in all things, and in all places.’”
….Years ago when I was vacuuming this carpet—trying to act well my small part—I didn’t realize that I would one day stand with my feet on the carpet under this pulpit.
Today as a daughter of God, I stand as a witness that He lives.”

I remember when I heard this story for the first time, I thought, “Oh my gosh! I didn’t know that someone would write scriptures on the back of the carpet!”  The way she spoke of it gives the impression that writing scriptures on the back of the carpet in the conference center must have been a common thing, with them trying to find the most fitting verse for each location.    (An interesting article in the Juvenile Instructor called “On Sacred Space, Carpets, and Embodied Belief”  made me realize that this was her way of investing the carpet with sacred meaning, making the space holy in her own special way.)  I particularly love how her husband called her up and counseled with her, rather than just writing whatever he felt like; that showed great respect.

When you look at what Elaine Dalton did in this story, you can see how she acted well her part.  When it was time to put in the new carpet, she vacuumed the dust away so that it wouldn’t get embedded too deep in the carpet.  She could easily have gotten discouraged in three days of vacuuming.  I know I don’t look forward to vacuuming my house, which only takes 15 minutes total, so three days straight of just vacuuming is really A LOT.  She acted her part so well that she actually outlasted her vacuum.  Human versus machine, human wins!  (I’ll bet she knows where all the best electrical outlets are found in the conference center. ;-) )

And too, consider that if she was vacuuming all the time that front-end loader was moving dirt and throwing dust in the air, it was probably throwing dust back on the carpets that she had just vacuumed, which meant that she may have had to vacuum the conference center multiple times.  This kind of service is perfectly analogous to the service of motherhood—doing many of the same tasks over because as soon as they are done they have to be done again.

We don’t know if she was the only one vacuuming or if she had help.  It also isn’t clear from the story whether this was a task given to her or whether she saw the need and took the task upon herself.  And perhaps it is best that we don’t know because our parts can be either way.  We may act our part alone or in groups.  We may be assigned our part, or we may take the initiative and volunteer.  I might also add that we may act a part that belongs to a long tradition or we may create a part that lasts briefly.

Another aspect of this story that we should consider is that our part can change over time and we don’t know when or how that might happen.  Elaine Dalton’s part during those three days was vacuuming the conference center carpet, but some years later that part changed to standing at the pulpit to give her witness of Christ and serve in the Young Women’s general presidency.  Our part may be hidden, or it may be public.  It may be domestic or worldwide.  It may be material or spiritual.  “What-e’er thou art, act well thy part!”


Suggestions for teaching
Read the following quote from Elaine Dalton’s talk:
“In the decadent society of Mormon’s time, he lamented that the women were robbed of that which was most dear and precious above all—their virtue and chastity. Again I renew the call for a return to virtue. Virtue is the strength and power of daughters of God. What would the world be like if virtue—a pattern of thought and behavior based on high moral standards, including chastity—were reinstated in our society as a most highly prized value? If immorality, pornography, and abuse decreased, would there be fewer broken marriages, broken lives, and broken hearts? Would media ennoble and enable rather than objectify and degrade God’s precious daughters? If all humanity really understood the importance of the statement “We are daughters of our Heavenly Father,” how would women be regarded and treated?”
  • What part does our fallen world assign to women? In what ways does this constitute robbery?

Read the next quote:
“By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners."
  • What part does the Family Proclamation assign to woman?  In what ways can this ennoble and enable?  
  • Are there worldly traditions attached to mothering that might prevent or limit its being an ennobling or enabling role?
For women 
Invite your class to write down what parts or roles they play currently, at home, at church, at school, etc.  Then ask them to write down the service they render in each of these parts, no matter how small. 
Challenge them to think of someone they know whose part may often go unnoticed.  Find some way to show appreciation to them. 
Secondary challenge—Make an effort in the next week to express appreciation for the small things people around you do as they act well their part.  Let them know that they are acting well their part.

For men
Invite your class to write down the parts and roles that their wife and daughters play currently.  If unmarried, invite them to consider their mother and other women in their life. 
Ask your class to write down the services these women render as they act well their part.  Be as specific as you can.
Ask your class to consider what their life would be like if these women were not acting well their part.
Challenge your class to go home and express appreciation to their wives and daughters for how they act well their part.  Ask them to share the list they made with them to prove how well they’ve noticed.
Challenge your class to express that appreciation throughout the week as wife and daughter act well their part in small ways.


Tuesday, August 6, 2013 2 comments

The Stripling Warriors as Types of Christ

In what ways were the stripling warriors types of Christ? 

  • They were men of truth and soberness.
  • They were true at all times to whatever they were entrusted with.
  • They obeyed every command with exactness.
  • They observed to keep the commandments, statutes, and judgments of the Lord continually.
  • They cared more for others’ well-being than they did about their own lives.
  • They did for their fathers what their fathers could not do for themselves (fight) because of covenant.
  • They were essentially proxies, willing to suffer and die that others might live.
  • They received many wounds.
  • Fainting with the loss of blood and then reviving again was a type and shadow of Christ’s death and resurrection, and their preservation was acknowledged to be miraculous by all who witnessed it.
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By the way, this happens to be my 700th post for this blog.  I want to say a big thank you to everyone who has stuck with me this long as I continue to babble on about scriptures that interest me!  Hopefully I'll be able to crank out at least another 700!
Sunday, August 4, 2013 0 comments

A Plumbline in the Midst of My People, Amos 7:7-8

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¶Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.
And the Lord said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more: (Amos 7:7-8)
A plumbline is a string with a weight on the end of it; it is used as a guide to help a person building a wall to know whether their wall is straight or crooked.  If the wall isn’t following the plumbline, then the wall isn’t being built right.  So the plumbline represents judgment, good example, or a righteous standard one must follow.


The Lord promised Amos He would set a plumbline among His people Israel.  Who is the example Israel is supposed to follow?  Clearly it is Christ.  Understood this way, these verses testify of Christ’s coming to Israel as a standard they should follow when building their lives.

(Aside: I have to say that I love the mental image of the Lord standing on a nice straight wall with a plumbline in His hand.)

Then, when the Lord says “I will not again pass by them any more,” we can get the point that the Lord’s mortal ministry would only happen once, so it was a warning to take advantage of that example while He was there.  This is not to say that the Lord would never come to Israel again, but that in walking freely among them openly, traveling around on foot as He did in mortality, that would not be repeated.

Image: http://britseps.blogspot.com/2013/01/coventry.html

Friday, August 2, 2013 0 comments

KJV versus JST: All Things Delivered to the Son, Luke 10:22

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KJV:
All things are delivered to me of my Father:
and no man knoweth who the Son is, but the Father;
and who the Father is, but the Son,
and he to whom the Son will reveal him. (Luke 10:22)
JST:
All things are delivered to me of my Father:
and no man knoweth that the Son is the Father,
and the Father is the Son,
but him to whom the Son will reveal it. (JST Luke 10:22)
Of course we can see that the KJV is nonsensical; the Father is not the only one to know who the Son is (otherwise how could we ever have a testimony that Jesus was the Christ?).

But then the JST seems to open a huge can of worms for Latter-day Saints because it seems to go back to the sectarian notion that the Father and the Son are one and the same person.  Yet we know they are separate, distinct beings because of the First Vision, so this bit about them being each other can’t be literal.

So in what sense are we to understand it?  The first part of the verse gives a clue. “All things are delivered to me of my Father.”  It seems to speak of authority handed over to the Son, such that the Son acts like the Father while the Father takes second place for a while like a son would.  This is confirmed by Joseph Smith’s account of the First Vision in which He saw the Father point to Jesus and say, “This is my beloved Son; hear him,” and Jesus took over from there.  It is a concept we’ve given the name “divine investiture of authority.”

Does this happen because Heavenly Father is lazy or weak?  No, of course not.  I think maybe it was part of giving Jesus the chance to act on the Father’s behalf.  There’s no chance to use authority if the Father uses it all the time and does everything Himself.  I suppose the Father gets pleasure out of seeing His Beloved lead in the same righteous way He would.  I don’t think the Father is threatened by His Son wielding His power because they are one in purpose.