Now if a man owed another, and he
would not pay that which he did owe, he was complained of to the judge; and the
judge executed authority, and sent forth officers that the man should be
brought before him; and he judged the man according to the law and the
evidences which were brought against him, and thus the man was compelled to pay
that which he owed, or be stripped, or be cast out from among the people as a
thief and a robber. (Alma 11:2)
Here we have a list of possible judgments for those who
don’t pay their debts.
1.
Those who have the means to pay can be compelled
to pay what was owed.
2.
Those who don’t have liquid funds but do have
tangible property that can go for the debt can be stripped of their
possessions, probably to be sold to pay the debt.
3.
Those who have neither funds nor tangible
property sufficient to cover the debt can be cast out from the people as a
thief and a robber.
We might ask ourselves, why were those who had nothing to
pay cast out? It seems like a pretty tough judgment. Well, you have to
have someway of maintaining trust between people. In a small community, people know who is trustworthy or
not. If the community is too large
or people are moving in and out too quickly to get to know how trustworthy they
are, it becomes very difficult to know who you can trust to repay debts and who
you can’t. (With our modern
technology, we have credit ratings agencies now who do a lot of the work of tracking who
pays and who doesn’t.) If the
number of people you can’t trust in a community becomes too great, then the
burden of securing your goods becomes too great and real business and production suffers. So, to minimize that burden, the untrustworthy people are
expelled.
The next question we might ask is why the labels of “thief
and robber”? Would not one
suffice? It so happens that
“thief” is different from “robber,” and a recalcitrant debtor shares
characteristics of both. A thief
is one who steals without you knowing it and you find out later. A robber is one who brazenly takes
things from you to your face. The dishonest debtor takes your money to your face
(promising to pay but not intending to do so) and you find out later that their
repayment of your money is missing.
I could make some comments about what our society might look
like if Nephite laws were followed in our country, but it seems to me there is
another lesson to take from it that is more personal. That lesson comes as we realize that each of us is in debt
to God. We have incurred large
debts because of our sins and those debts must be paid. No tangible property can pay this debt
because all we have belongs to God anyway. Without Christ, each of the above penalties will be
ours—we will be forced to pay our own debt, we will be stripped, and we will be
cast out from the presence of God.
Or we can reach out to our Savior and Mediator Jesus Christ
to pay the debt for us and repent.
4 comments:
Here is one of those "moments" we spoke of on previous posts. Thank you for this, I have been "impressed" to study this message in Malachi 3;8-9
8 will a man rob God? Yet ye have robbed me. But ye say, wherein have we robbed thee? In tithes and offering.
9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.
Did not King Benjamin state that we are all beggars, but I feel that sometimes the word "beggar" takes on a more pronounced meaning that you have touched on in this post. At time's a beggar comes in deceit and hold's back, shortening the hand of the one who can bless him.
Good post, I will "chew" on this some more.
PS Happy Near Year Michaela xoxoxo
Ramona, excellent point about how withholding tithing is robbing God. We are now in a position to understand how blatant that sin is to Him.
I’m not quite sure I understand what you mean about beggars, though. Fill free to clarify.
Happy New Year to you too! :-D (hugs)
Love the personal application. We are all in debt to God, and will be cast out unless we turn to Christ. Just found your blog, I look forward to more of your thoughts.
www.bensopinion.com
Michaela
Sorry for the confusion, I have those moments when I know what I want to say, and I am saying it, but it does not come out right. So you can disregard my last statement concerning beggars if you want, unless you figure it out, :)LOL, I will return and report back to you with what I meant.
Thanks
Here is one of those "moments" we spoke of on previous posts. Thank you for this, I have been "impressed" to study this message in Malachi 3;8-9
8 will a man rob God? Yet ye have robbed me. But ye say, wherein have we robbed thee? In tithes and offering.
9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.
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