Jacob’s Rhetorical Purpose for Quoting Zenos’s Allegory of the Olive Tree, Jacob 6:4-7

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Before Jacob quotes Zenos’s allegory of the olive tree, he asks a question that frames why he quotes the whole thing.

And now, my beloved, how is it possible that these, after having rejected the sure foundation, can ever build upon it, that it may become the head of their corner? (Jacob 4:17)

His concern before the allegory is to draw out how the Jews who rejected Christ would ever be persuaded to believe in Him.  His purpose for quoting the allegory is to show how the Lord meant to scatter Israel so that the wicked would forget all they knew so that when the gospel was brought to their descendants they would recognize the miracle that it was and finally accept Christ. 

However, the allegory doesn’t just focus on this issue.  Much of it is taken up with showing the scattering of Israel’s righteous branches is to prevent them from being tainted by the corrupt whole, showing how the Gentiles would be grafted in to the main tree to remind the Jews of the miraculous blessings Israel had been born to, and showing the gradual decay of the vineyard after all the Lord of the vineyard has done to try to save it.

As it happens, when Jacob is finished quoting the allegory, he doesn’t refocus on his initial question.  Instead, he likens the allegory to his people who are branches broken off and placed in a different part of the vineyard.  His concern becomes persuading them not to become corrupted, wild branches that bring forth wild fruit after having been planted in a good spot of ground and nourished by the word of God all the day long.

4 And how merciful is our God unto us, for he remembereth the house of Israel, both roots and branches; and he stretches forth his hands unto them all the day long; and they are a stiffnecked and a gainsaying people; but as many as will not harden their hearts shall be saved in the kingdom of God.

5 Wherefore, my beloved brethren, I beseech of you in words of soberness that ye would repent, and come with full purpose of heart, and cleave unto God as he cleaveth unto you. And while his arm of mercy is extended towards you in the light of the day, harden not your hearts.

6 Yea, today, if ye will hear his voice, harden not your hearts; for why will ye die?

7 For behold, after ye have been nourished by the good word of God all the day long, will ye bring forth evil fruit, that ye must be hewn down and cast into the fire? (Jacob 6:4-7)

These words are also highly applicable to us as members of the church.  Jacob urges us not to reject the words of the prophets, the words of Christ, or reject the Holy Ghost, or quench it in any way, and to not mock the plan of salvation.  After all, we are in the last time when the vineyard is being nourished and pruned and we only have this chance.

Jacob’s purpose of quoting changes from explaining how the Jews who rejected Christ will be eventually be grafted back in to instructing his people (and us) to remain in the tree as good branches bringing forth good fruit and not become wild branches bringing forth evil fruit or withered branches that die off.  It is likely that as he labored to quote the allegory, the Holy Ghost impressed upon him the importance of persuading to repentance the people who are within the reach of his influence so that purpose began to overshadow his previously stated intention to discourse on how others afar off would come back to the fold.

I appreciate Jacob’s words.  They remind me that as a branch of the tree I’m not here just to suck the sap and put out leaves forever.  I’m supposed to bring forth good fruit.

Nephi’s Sense of Weakness About His Writing, 1 Nephi 19:6-7

6 Nevertheless, I do not write anything upon plates save it be that I think it be sacred. And now, if I do err, even did they err of old;

not that I would excuse myself because of other men,

but because of the weakness which is in me, according to the flesh, I would excuse myself.

7 For the things which some men esteem to be of great worth,

both to the body and soul,

others set at naught and trample under their feet.

Yea, even the very God of Israel do men trample under their feet;

I say, trample under their feet but I would speak in other words—

they set him at naught, and hearken not to the voice of his counsels.(1 Nephi 19:6-7)

Nephi realizes that he may lack some perspective about what makes a piece of writing sacred and in erring, he may write things that are not so sacred while thinking it is sacred, or accidently leave out something sacred while thinking that it isn’t.  He also realizes there is a chance that his readers may not understand the sacredness of what he wants to share and may reject what he writes.

I think it is interesting that he notes that men of old made this same mistake.  That implies that after years of poring over the brass plates and the scriptures therein, he has formed certain opinions about the relative level of sacredness of various sections of the recorded text.  (Of course, if Nephi realizes he himself may err in his writing, he probably realizes that he may be setting at naught important parts of the brass plates somehow because of the weakness of his flesh.)

I think “weakness of the flesh” is a pretty good assessment of the problem.  Our poor mortal carcasses can only hear so much before the cognitive load becomes too great.  We sense more by our need to know than by any inherent holiness of the things themselves.  Principle 1 may be just as holy and sacred as principle 2, but because we desperately need principle 2, we ignore principle 1.  Just as an example, when I listen to general conference, I find myself more interested in the doctrines that address my needs and everything else seems less shiny and more “meh.”  Not that everything else really is “meh,” but the weakness of my flesh makes it seem so.   Sometimes I can sense that a talk has great significance, but I just can’t cognitively grasp what that is because I’m not spiritually ready for it.  (It’s a good thing the talks are put in the Ensign so I can study them.)

I like that Nephi does not spend much time dwelling on his weakness or worrying about it.  He simply does his best.  I suppose he has hope that the things he finds sacred will somehow find their way to those who need them, even if others are not yet spiritually receptive enough.

I think a lot of what I do for this blog is to search for the sacred things that previously I did not esteem as highly, study them to discover their significance, and then seek for ways to convey that sacredness so they can be appreciated as they deserve.  No doubt I still make mistakes at this because of the weakness of my flesh and it may be that I sometimes seem boring when words can’t capture what the Spirit can communicate in an instant, but I still hope to share something edifying.  I am so often encouraged by all the other wonderful blogs out there that share sacred things.  It is amazing that writing can do as well as it does to convey thoughts across time and space to someone else.

When we feel estranged from the Lord, 2 Nephi 7:1-3

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There are some days or times in our life, when we may wonder if the Lord still cares, whether He is still working in our lives.  There are some really nice verses of Isaiah quoted in 2 Nephi that address these feelings:

1 Yea, for thus saith the Lord:

Have I put thee away,

or have I cast thee off forever?

For thus saith the Lord:

Where is the bill of your mother’s divorcement?

To whom have I put thee away,

or to which of my creditors have I sold you?

Yea, to whom have I sold you?

Behold, for your iniquities have ye sold yourselves,

and for your transgressions is your mother put away.

2 Wherefore, when I came, there was no man;

when I called, yea, there was none to answer.

O house of Israel, is my hand shortened at all that it cannot redeem,

or have I no power to deliver?

Behold, at my rebuke I dry up the sea,

I make their rivers a wilderness

and their fish to stink because the waters are dried up,

and they die because of thirst.

3 I clothe the heavens with blackness,

and I make sackcloth their covering. (2 Nephi 7:1-3)

The Lord wants us to know that if we feel like the Lord has “divorced” us or sold us to our enemies, it is because we have divorced ourselves from Him because of our sins.  Our sins cause us to be estranged from God. (Simple concept, but worth repeating.)

“when I came, there was no man; when I called, yea, there was none to answer” – Here the Lord is speaking as a husband who went through His house looking for His family and found everyone had deserted the place.  It is as if He called His wife’s name and no one responded.  In short, Israel deserts the Lord; the Lord doesn’t desert Israel.  The Lord calls us and looks for us in the places where we should be, and we don’t answer because we’d rather be doing other things.

When we’ve deserted the Lord, there is a tendency to begin to doubt His power to help us.  Isaiah speaks from the Lord’s point of view to question us about this—“is my hand shortened at all that it cannot redeem, or have I no power to deliver?”

Then, the Lord reminds us of the miracles that attended His deliverance of Israel from bondage in Egypt to prove His power.  “[A]t my rebuke I dry up the sea, I make their rivers a wilderness and their fish to stink because the waters are dried up, and they die because of thirst.”  This is a reference to how the Lord parted the Red Sea so the Israelites could escape the pursuing Egyptians.  It is meant to remind us that the Lord makes a way for us to escape where there wasn’t one before, which is exactly what a powerful Redeemer does.  Also, when we think of how the water parted, acting contrary to gravity, we can see that the Lord has a way of exerting an influence that can cause things and people act differently, to act contrary to their “fallen” nature.  This is a subtle testimony to the transformation that can occur under the influence of the Spirit.  This is what helps us escape our fallen nature.

“I clothe the heavens with blackness, and I make sackcloth their covering.” – This is a reference to the plagues of Egypt of darkness for three days, which, combined with the other nine plagues, were instrumental in convincing Pharaoh to let the Israelites leave Egypt.  It is a reminder that the Lord has power to afflict our enemies and convince them to let us go or leave us alone or whatever.

The Lord will act on our behalf in His time to save us once we repent and are no longer estranged from Him.

These principles are a great reminder for me today.  I feel like I need them.

Measure the Temple of God and Those Worshipping Therein, Revelation 11:1-2

1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. (Revelation 11:1-2)

The rod given to John was a tool to measure distances in the temple to see how big or small it was.  Measuring the temple and the altar was meant to symbolize testing the people who worship there, which we see is also told us—“ measure…them that worship therein.”  The saints were to be tested to see if they would live up to their covenants and stay faithful to their testimony.  That the saints are to be tested is not new information at all, so this should be familiar.

In thinking a little bit more, it seems like the measuring and testing of the temple and altar has additional specific meaning.   Measuring the temple may mean that the temple is tested to see if it really can stand up to the forces of natural disasters around it. The temple may be spiritually tested to see if it really is a place of peace, rest, and refuge from the world.

In John’s day, the altar was a place where worshipers offer their offerings, so to measure the altar may mean that the offerings are tested to see if they are offered with real intent.  It may also mean that saints are tested to see if they are willing to give of their offerings amid so much difficulty.  In modern temples, the altars are a place where families are united for eternity, so to test the altars may mean that the marriages and families formed there are tested to their limits to see if they have the power to last.  Covenants are made at altars, so the strength of covenants will be tested.

We are also told that the court outside the temple is not to be measured and that it belongs to the Gentiles.  This is meant to tell us that what tests the saints will not even be noticed by the rest of the world; they won’t be tested by whatever it is because they won’t even care about the principles under question.  We are told the Gentiles will tread the holy city under foot for a period of time, which sounds rather violent and scary, but there are additional ways of viewing it.  Nephi has something to say about one meaning.

For the things which some men esteem to be of great worth, both to the body and soul, others set at naught and trample under their feet. Yea, even the very God of Israel do men trample under their feet; I say, trample under their feet but I would speak in other words—they set him at naught, and hearken not to the voice of his counsels. (1 Nephi 19:7)

Nephi equates trampling or treading under the feet to mean setting at naught, hearkening not, ignoring, and disregarding the importance of something.  We know what that is like; we have seen how the principles of consecration, chastity, obedience, and sacrifice are ignored in society today.  Part of the test is to stay true to our covenants even though others around us don't share our values.

I just hope that if/when the day comes that we are tested with threats of violence like the saints in Missouri, we can pass the test and be just as true. 

“Obedience Brings Blessings”: Thoughts on President Monson’s April 2013 talk

This was one of those talks when I wondered how I was going to find anything to say because after all, how can you get more basic than obedience?  It is easy to think that you know all there is to know already.  Still, I found when reading through it that there are hidden depths to this talk.  It is simple, yet profound. 

The first key I found to help me get my head around it was the title, “Obedience Brings Blessings.”  I asked myself, What blessings does President Monson say come from obedience?  I read through it a second time, looking specifically for any kind of blessing, no matter how small.  I found the talk to be chock full of blessings, twenty-four (no, actually twenty-five) of them, some of them unexpected, and often in unexpected places.

The first five blessings of obedience I recognized in a scripture that President Monson quoted. 

“The Spirit of truth is of God. …

“And no man receiveth a fulness unless he keepeth his commandments.

“He that keepeth [God’s] commandments receiveth truth and light, until he is glorified in truth and knoweth all things.” (D&C 93:26-28)

So the blessings are:

·      a fullness (of the Spirit of truth)

·      receive truth

·      receive light

·      glorified in truth

·      knowing all things

Now, granted, some of these blessings do not come immediately.  For instance, being obedient now doesn’t mean that we will know all things immediately.  But I anticipate that if we keep on we eventually will.   Likewise, we do not receive the fullness at first, (just as Jesus didn’t receive the fullness at first, but received grace for grace, see D&C 93:12), or become glorified in truth immediately, but again, if we keep on being obedient, we eventually will.  These are blessings we can look forward to.

Yet we can receive truth and light all along the way.  (Yaaay!)  Every little bit is important!

There is no need for you or for me, in this enlightened age when the fulness of the gospel has been restored, to sail uncharted seas or to travel unmarked roads in search of truth. A loving Heavenly Father has plotted our course and provided an unfailing guide—even obedience. A knowledge of truth and the answers to our greatest questions come to us as we are obedient to the commandments of God.

When we are young, much of our first 20-25 years is pretty well marked out for us.  School, mission, college, marriage, children… and beyond that, things seem wide open.  But what if children aren’t coming?  Or what if you can’t find someone to marry?  Or what if college education is interrupted or not an option because of financial situation?   What then?   In the above paragraph, President Monson says that answers to some of our greatest questions come to us as we are obedient to the commandments of God.  It is as if our obedience to our duty puts us on a trajectory that will intersect with the answers and opportunities we need. 

Just to give an example, my second year of college at BYU, Heavenly Father sent me the impression that I needed to get a job.  After fighting it for a week, I submitted and applied to work on campus.  I didn’t get find a job immediately, but I did find one, and it was at that job that I met my husband.  Being obedient to the prompting from Heavenly Father put me on a course that brought me to the answer of my question, “Who shall I marry?”

Life would be simpler for all of us if we would obey such rules completely. Many of us, however, learn through experience the wisdom of being obedient.

Here we see another blessing of obedience is a simpler life.  Life is pretty complex today, but disobedience makes it way more difficult because instead of working towards your goals, you also have to deal with fallout from disobedience, which usually includes an abridgement of freedom in some way.   Also, when we’re not obedient, we have to come up with other methods to get around what we don’t want to do, but those methods cause unintended and unpleasant consequences, which means we have to find ways of coping, and if those coping methods don’t involve repenting and returning to obedience, we will just dig ourselves deeper and deeper…    Compared to that, obedience makes things pretty simple.

There are rules and laws to help ensure our physical safety. Likewise, the Lord has provided guidelines and commandments to help ensure our spiritual safety so that we might successfully navigate this often-treacherous mortal existence and return eventually to our Heavenly Father.

So, according to Monson, obedience also blesses us with:

·      physical safety,

·      spiritual safety, and

·      successful navigation through our often-treacherous mortal existence to return to Heaven Father.

Here’s another blessing of obedience President Monson mentions:

In this dispensation, the Lord revealed to the Prophet Joseph Smith that He requires “the heart and a willing mind; and the willing and obedient shall eat the good of the land of Zion in these last days.”

The willing and obedient shall eat the good of the land of Zion in these last days.  What is the good of the land of Zion?  There are several things to it could refer to, both temporal and spiritual.  It could be that the righteous poor will be assisted with food from the bishop’s storehouse.   It might be an oblique reference to the sacrament bread, which is certainly spiritually filling to the willing and obedient Saints.  It might also be calling our attention to the wonderful truths of the gospel that only the willing and obedient can truly appreciate, as Nephi said the wicked take the truth to be hard, but the righteous love the truth.  Annnnnd, it also evokes an image of a community of Saints in the land of Zion at last, eating fruits from their fields that they harvested.

All prophets, ancient and modern, have known that obedience is essential to our salvation.

There’s another blessing of obedience—salvation.  While we also know that obedience would be useless without faith in Christ’s atonement, it is also true that obedience runs like a gold thread through the other first principles of the gospel.  Repenting, receiving baptism and the gift of the Holy Ghost are all done because of obedience.

Nephi declared, “I will go and do the things which the Lord hath commanded.”⁵ Though others faltered in their faith and their obedience, never once did Nephi fail to do that which the Lord asked of him. Untold generations have been blessed as a result.

Did you catch that?  “Untold generations have been blessed as a result [of Nephi’s obedience].”  Another blessing of obedience is that that the positive effects reach down through the ages through one’s descendants.  Obedience inspires throughout time; we are encouraged by Nephi’s “I will go and do” determination.  Also, the plates that Nephi retrieved from Jerusalem enabled his descendants to obey with exactness because they could reference the actual records with the commandments on them. 

Abraham had been tried and tested, and for his faithfulness and obedience the Lord gave him this glorious promise: “In thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.”

Here’s another blessing of obedience—in our seed all the nations of the earth are blessed.  This happens because our obedience helps us stay worthy to enter the temple where we can perform vicarious ordinance work for the dead. 

Declared President Joseph F. Smith in October 1873, “Obedience is the first law of heaven.”

If obedience is the first law of heaven, then another blessing of obedience that we can extract is it fits us to live in heaven and enjoy it.

Said President Gordon B. Hinckley, “The happiness of the Latter-day Saints, the peace of the Latter-day Saints, the progress of the Latter-day Saints, the prosperity of the Latter-day Saints, and the eternal salvation and exaltation of this people lie in walking in obedience to the counsels of … God.”

There are a bunch of blessings of obedience listed in the above paragraph.  They are:

·      Happiness

·      Peace

·      Progress

·      Prosperity

·      Eternal salvation

·      exaltation

Obedience is a hallmark of prophets; it has provided strength and knowledge to them throughout the ages. It is essential for us to realize that we, as well, are entitled to this source of strength and knowledge. It is readily available to each of us today as we obey God’s commandments.

Another blessing of obedience we learn in the above paragraph is that it gives us strength (which is essentially the grace of God, or enabling power) and knowledge. 

President Monson then shared the story of Walter Krause and his home teaching companion who traveled through Europe to visit Johann Denndorfer, who eagerly gave them the tithing money he had saved for years without knowing when he’d be able to pay it. 

I wondered if I could find some blessings of obedience in this story, and I had to look very carefully, but I finally found some. 

Away the two home teaching companions went to visit Brother Denndorfer, traveling by train and bus from the northeastern area of Germany to Debrecen, Hungary—a substantial journey. Brother Denndorfer had not had home teachers since before the war. Now, when he saw these servants of the Lord, he was overwhelmed with gratitude that they had come. At first he declined to shake hands with them. Rather, he went to his bedroom and took from a small cabinet a box containing his tithing that he had saved for years. He presented the tithing to his home teachers and said, “Now I am current with the Lord. Now I feel worthy to shake the hands of servants of the Lord!” Brother Krause told me later that he had been touched beyond words to think that this faithful brother, who had no contact with the Church for many years, had obediently and consistently taken from his meager earnings 10 percent with which to pay his tithing. He had saved it not knowing when or if he might have the privilege of paying it. (emphasis added)

Both Brother Krause (the home teacher) and Brother Denndorfer (the home taught) received blessings of obedience.  Brother Denndorfer, upon passing on his carefully saved tithing was blessed to feel worthy to shake hands with servants of the Lord.  Feeling worthy is a very important blessing of obedience.   Brother Krause was blessed through his obedient home teaching efforts to feel deeply touched by Brother Denndorfer’s faithfulness.  This tells us that when we are obedient, learning of others’ obedience will move us deeply and fill us with joy, as the light within us cleaves to the light in others. 

Brother Walter Krause passed away nine years ago at the age of 94. He served faithfully and obediently throughout his life and was an inspiration to me and to all who knew him.

Here we see another blessing of obedience—that of inspiring all who know us.  This is a great blessing, especially to those of us who dearly yearn to make a difference in the world.  We yearn to influence others for good and to have that carried far beyond our sight.  Obedience helps us do that, though we won’t know in this life how far the reach has extended.

Declared the Savior, “For all who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world.”

Here is another result of obedience—receiving a blessing at the hands of Christ.  I can imagine all sorts of ways this may play out.  Calling and election made sure.  A personal visit.  A ministration after the Second Coming.   Or simply the fact that Christ is the channel by which blessings come to us.

The knowledge which we seek, the answers for which we yearn, and the strength which we desire today to meet the challenges of a complex and changing world can be ours when we willingly obey the Lord’s commandments. I quote once again the words of the Lord: “He that keepeth [God’s] commandments receiveth truth and light, until he is glorified in truth and knoweth all things.”

Reiterated in this paragraph are blessings of obedience that I have previously noted:

·      Answers for which we yearn

·      Strength to meet the challenges of a complex and changing world

·      Truth

·      Light

·      Glorification in truth

·      Knowing all things

Okay.  So we need to sum up with a list that brings all the above together.  Put in more of a logical order, the blessings of obedience are:

1.     Receiving truth

2.     Receiving light

3.     A simpler life

4.     Answers to our greatest questions

5.     Successful navigation through our often-treacherous mortal existence

6.     Strength/grace

7.     Physical safety

8.     Spiritual safety

9.     Progress

10.  Prosperity

11.  The privilege of eating the good of the land of Zion in these last days

12.  Happiness

13.  Peace

14.  Feeling worthy to be with the Saints and servants of God

15.  The capacity to be touched and moved by others’ faithful acts

16.  Preparing to be comfortable in heaven

17.  Becoming an inspiration to all who know us

18.  Our seed will bless all nations of the earth

19.  Blessing untold generations

20.  Receiving a blessing at the hands of Christ.

21.  Glorification in truth

22.  Coming to know all things

23.  A fullness (of the Spirit of truth)

24.  Eternal salvation

25.  Exaltation

See? Twenty-five blessings!  Obedience is a big deal!

Now, this talk isn’t only about the blessings of obedience.  It also contains warnings about the consequences of disobedience.  These warnings are contained in the story of the little grassfire he and his friend Danny caused in Vivian Park when they were about eight years old. 

One morning Danny and I decided we wanted to have a campfire that evening with all our canyon friends. We just needed to clear an area in a nearby field where we could all gather. The June grass which covered the field had become dry and prickly, making the field unsuitable for our purposes. We began to pull at the tall grass, planning to clear a large, circular area. We tugged and yanked with all our might, but all we could get were small handfuls of the stubborn weeds. We knew this task would take the entire day, and already our energy and enthusiasm were waning.  And then what I thought was the perfect solution came into my eight-year-old mind. I said to Danny, “All we need is to set these weeds on fire. We’ll just burn a circle in the weeds!” He readily agreed, and I ran to our cabin to get a few matches.

This says to me that we may be tempted to disobey when our energy and enthusiasm for hard work toward a worthy goal drains away.  It is then that we start to look around for shortcuts.  Therefore, we need to be particularly careful at times when we are impatient or fatigued. 

Lest any of you think that at the tender age of eight we were permitted to use matches, I want to make it clear that both Danny and I were forbidden to use them without adult supervision. Both of us had been warned repeatedly of the dangers of fire.

Disobedience is especially sad when one has been forbidden and warned repeatedly from the acts committed.

However, I knew where my family kept the matches, and we needed to clear that field. Without so much as a second thought, I ran to our cabin and grabbed a few matchsticks, making certain no one was watching. I hid them quickly in one of my pockets.

Back to Danny I ran, excited that in my pocket I had the solution to our problem. I recall thinking that the fire would burn only as far as we wanted and then would somehow magically extinguish itself.

Just as young Thomas Monson and Danny Larsen thought they needed to clear the field with matches, we may deceive ourselves into thinking that we need our disobedient acts. 

Also note eight-year-old Thomas Monson made sure to take the matches when no one was watching and to hide them in his pocket, which is perfectly analogous to how we seek to conceal our disobedient acts from others.  The impulse of secrecy is a tip-off that what we are doing is wrong.

Eight-year-old Thomas Monson’s determination to take the forbidden matches “without so much as a second thought” is similar to how some of our disobedience occurs almost on impulse.  Satan would love for us to avoid thinking or weighing our actions carefully.

Just as eight-year-old Thomas Monson was sure that matches were the solution to his problem, we are disobedient because we see it as an easier solution to a problem.  Lying, cheating, stealing, addictive substances, immorality, murder, and all other sins can all be seen as ways that people attempt to solve their very real problems.  Unfortunately, disobedience is a problem-creator and problem-expander, rather than a solution.

Just as eight-year-old Thomas Monson thought that the fire would burn only as far as was wanted, we often think our disobedience will only have a very limited effect in our lives.  We think what we do in private doesn’t hurt anyone else. 

I struck a match on a rock and set the parched June grass ablaze. It ignited as though it had been drenched in gasoline. At first Danny and I were thrilled as we watched the weeds disappear, but it soon became apparent that the fire was not about to go out on its own. We panicked as we realized there was nothing we could do to stop it. The menacing flames began to follow the wild grass up the mountainside, endangering the pine trees and everything else in their path.

The image of spreading fire in dry grass is a very good analogy for the real effects of disobedience in our lives, although we may not be able to see all the effects as we would with an out-of-control grassfire.

Also, the way President Monson describes his eight-year-old self’s emotional response is quite telling:

Thrilled – Disobedience can be thrilling at first, when you think it is solving the problem.  You think you’re getting away with something.

Panicked—When you see that the effects of your disobedience are spreading beyond your ability to control it, it is very scary.  It is terrible to see disobedience corrupting others.

Finally we had no option but to run for help. Soon all available men and women at Vivian Park were dashing back and forth with wet burlap bags, beating at the flames in an attempt to extinguish them. After several hours the last remaining embers were smothered. The ages-old pine trees had been saved, as were the homes the flames would eventually have reached.

If disobedience can’t be stopped quickly, it is harder to quell it.  It may create danger for everything and everyone around us.  It takes time to get it under control. We need to get help, particularly help from the Savior. 

More thoughts

President Monson also mentioned the story of Abraham offering of Isaac, which is, I think one of the gold standards of obedience; Abraham was obedient immediately without asking why.  Over a lifetime Abraham had built up to that moment by determinedly obeying commandments and listening to the Spirit so that he knew without question the source of the command and he was ready to obey, even though the commandment would result in great loss to him. 

I really like the scripture in the D&C that states that the Lord is bound when we do what he says, but that we have no promise if we don’t.  (I have a special connection to it because it is quoted in my patriarchal blessing.)  I think it is really neat that we have special revelation that our obedience actually binds the Lord to bless us.  This is much different from what other Christian denominations teach.  They teach that we can’t and shouldn’t expect blessings from keeping commandments and that we should only obey out of love for the Lord.   While it is true that we should obey out of love, I believe that part of our growth process involves obeying out of any particular motive that encourages us to obey at the time, and when we are growing up and learning how the world works, we are also trying to learn how the Lord works.  The knowledge that obedience to the Lord binds Him to bless us encourages us to experiment to see how we will be blessed.  It also helps us progress toward obedience out of love.   It also teaches us that God isn’t capricious about blessing us when we are obedient; He is consistent.

Other blogs that comment on this talk:

Obedience Brings Blessings - Truth and Light (Armor of God)

Obedience Brings Blessings - Disobedience Brings Consequences  (Armor of God)

Why Prophets to Proclaim TRUTH? If NOT a People Willing to Obey?(A Well-Behaved Mormon Woman)

Ideas for teaching from this talk:

Ask the class to read through the talk and look for as many blessings of obedience as they can find.

Ask the class if they have any experiences to share in which they made a choice to obey a commandment that was difficult for them and then were blessed.

Ask the class if they have any experiences to share in which answers to their greatest questions came in the course of being obedient to the commandments.