Showing posts with label memory. Show all posts
Showing posts with label memory. Show all posts
Tuesday, November 1, 2016 2 comments

An Example of Pre-mortal Memory Returned


When Jesus asks the Nephites about the past records they have kept, there is this interesting verse:

Verily I say unto you, I commanded my servant Samuel, the Lamanite, that he should testify unto this people, that at the day that the Father should glorify his name in me that there were many saints who should arise from the dead, and should appear unto many, and should minister unto them. And he said unto them: Was it not so? (3 Nephi 23:9)

I was struck by this curious example of Christ’s memory.  Samuel the Lamanite’s witness was given five years before Christ’s birth, and after he was chased out, he never was heard of more among the Nephites. So Jesus remembered something He had commanded one of his servants before Jesus’s pre-mortal ministry.

Some might argue that Jesus never had a veil over His memory at all, but I personally believe He had to walk by faith like us and learn of His mission through divine tutorials so that He could share our experience of mortality.  But the resurrected Christ knew what He had commanded His servants in the Americas, which makes me think He had that pre-mortal memory restored. 

That suggests to me that we will have our pre-mortal memory restored as well.  I don’t know whether it would be after death or after the resurrection, but the important thing is that it will.

And if we get that memory back, what a tragedy it would be if we discover we have become little stunted scrubby beings instead of noble Saints poised on the brink of godhood with Christ.  On the other hand, how happy we will be if we find we have acted in complete harmony with our divine identities, even while walking without full knowledge or sight.

I was pondering how I might know if I was living up to a forgotten divine identity, and I realized that just knowing I am a daughter of God is a great help because it invites me to make the best decisions I can.

Today let’s concentrate on making decisions that are most consistent with our knowledge that we are children of God.
Friday, June 26, 2015 0 comments

A lesson from the worshipping beasts and elders around the throne in Revelation 4


Revelation 4 is kind of an odd chapter because it doesn’t seem to have anything happen in it except the worship of God by twenty four elders and four beasts.

So I started to ask myself what I could learn from it. 

Then I realized that since all that worship was the most notable thing in the chapter, that was probably where the lesson is. 

8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. (Revelation 4:8-11)

What does this tell us about what heaven is like?  It tells us that the inhabitants closest to God are absolutely enthralled with Heavenly Father’s holiness. Their gratitude and worship is insuppressible, and each time someone starts into praising the Lord, the others can’t help but go into fresh paroxysms of worship themselves.

I have thought these endless rounds of worship excessive, but this time when I was reading it the thought came to me that perhaps it is me who is out of step and that I need to learn much greater humility and gratitude than I now have or have ever had before.

And there’s another factor to consider: if we were to come into a court of a mortal ruler and it was full of people praising the mortal king endlessly, we would think the place was full of yes-men and flatterers. We would have doubts as to whether he fully deserved all that praise.

But the elders in this chapter here say to God “Thou art worthy, O Lord, to receive glory and honour and power.”  Heavenly Father really deserves all that praise and credit anyone gives Him here and forever because He lives up to it.  (When you think about it, just the way He can get His work done with imperfect people such as us, all while allowing us all our agency, is a miracle.)

If we are ever to achieve that heavenly worship and gratitude, I think we’re going to have to become much better at noticing and remembering what the Lord does for us. 

It is so much easier to glorify God when the things He has done for us are recent and when our memories stay fresh.  Now, I suppose the inhabitants of heaven have improved memories, having a perfect knowledge of their blessed and happy state, but we mortals need memory aids, so I suppose that the personal journal is an important tool for achieving this heavenly state of worship and gratitude.

Let’s see, wasn’t it Elder Eyring who counseled us several years ago to try to write daily in a journal what the Lord has done for us today?
Monday, August 11, 2014 0 comments

Israel’s Repentance Process After Regaining the Ark

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After regaining the ark of the covenant, Israel lamented for something like 20 years and Samuel preached repentance.  It is cool to see the effect he was able to have on Israel.
3 ¶And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve him only: and he will deliver you out of the hand of the Philistines.
4 Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only.
5 And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the Lord.
6 And they gathered together to Mizpeh, and drew water, and poured it out before the Lord, and fasted on that day, and said there, We have sinned against the Lord. And Samuel judged the children of Israel in Mizpeh. (1 Sam. 7:3-6)
This tells about one of those few times in Israel when the people had a mass revival of devotion to God and went through the repentance process.

You can see what they did to repent.

They put away the strange gods and the Ashtaroth.  The immoral fertility rites associated with those gods were a spiritual plague that they had to get rid of.  As always repentance is about stopping the sin and getting rid of the things that facilitate the sin.

They prepared their hearts to serve the Lord only.  When sin has been persistent and deep, it takes a lot of work to redirect one’s thoughts toward the desired change.  You have to keep reminding yourself, “Yes, I’m going to do the right thing.  No, I’m not going to go back to that sin.”  New neural pathways have to be built and old ones have to be avoided.

Samuel gathered the people to pray for them to the Lord.  Here Samuel was a type of Christ by advocating to the Father for them.  Also, by gathering together, Israel could draw strength and support from others going through the repentance process and get help from leaders.

Next it says they did something that sounds unrelated.  “they…drew water, and poured it out before the Lord” (v6).  What does this drawing water have to do with repentance?  I think it describes how they drew water so they could ceremonially cleanse themselves as part of following the Law of Moses.  It could have been baptisms, it could have been ritual washings.  If all Israel was there, a lot of people would need water to wash in.  And they couldn’t do it all one at a time, they had to make a way for some serious through-put, and that would require a lot of water.  So it could have been a big collective effort to fetch water for all that to happen.  (Just imagine what if would be like if everyone going to general conference had to take a bath before going into the building.) 

Another possibility of interpretation comes from the fact that in the text, in the phrase “poured it out before the LORD” the “it” is italicized, meaning it was one of the words that translators added to help the text make sense.  This may be a case when the “it” narrows the meaning when it shouldn’t.  Without it, the phrase says “poured out before the LORD.”  What else could be poured out before the Lord besides water?  How about pouring out hearts in prayer?  Prayer is definitely an important part of repentance—praying and telling the Lord all about our problems and sins and why and how and our desires to change and asking for help.

The people also fasted on that day.  Fasting helps build spirituality for repentance.  It is a form of sacrifice, which is an important principle of the gospel.  It builds self-discipline, which helps build up moral momentum for forsaking sins.

They also said there, “We have sinned against the Lord.”  They admitted their sins.
Also, Samuel judged the children of Israel in Mizpeh.  This sounds like Samuel went through a lot of interviews that were the equivalent of people confessing to the bishop.  The Israelites were willing to confess their sins to the spiritual authority and receive judgment, working towards getting right with the Lord.

You have to be impressed by the brevity of those verses and how they condense the repentance process down so well.  Those verses are a valuable record, much like the recorded response King Benjamin’s speech in the Book of Mormon is for us today.  These verses also show us that the repentance process was essentially the same in ancient times as it is today, even though animal sacrifice was involved in worship then and no longer is today.

This isn’t the end of the story, however.  
7 And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
8 And the children of Israel said to Samuel, Cease not to cry unto the Lord our God for us, that he will save us out of the hand of the Philistines.
9 ¶And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the Lord: and Samuel cried unto the Lord for Israel; and the Lord heard him.
10 And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
11 And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth-car.
12 Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the Lord helped us. (1 Samuel 7:7-12)
  When the Philistines heard the Israelites were gathered at Mizpeh, they gathered their armies together to fight.

Why did the Philistines do this?  Mizpeh was a place of significance.  It was the place where the Israelites gathered to fight the Ammonites before Jepthah was chosen to be king over them.  It was the place where Jepthah had his house as king.  It was the place where the Israelites gathered themselves together before avenging the atrocities committed by the Benjaminites in Judges 20.  They made vows to the Lord there.  With this history, the Philistines saw the Israelite gathering at Mizpeh as a sign the Israelites were about to rise in rebellion against them, so they hastened to nip it in the bud.

This sudden threat naturally alarmed the Israelites and they turned to the Lord for help, as they should.  They asked Samuel to not stop praying for them, and Samuel also offered a sacrifice of a lamb. 

What happened?  As the Philistines drew near, “the Lord thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel” (1 Samuel 7:10).

What is “discomfited?”  It means confused.  Why were the Philistines discomfited by thunder?  I think it goes back to the Philistine pantheon.  One of their gods was Baal, a god of storms.  What are the Philistines going to think is happening when sudden lightning strikes in the middle of their army and great claps of thunder resound around them?  They’re going to think their god is there and doesn’t approve of their invasion!   Further, consider the Philistines had previously beaten the Israelites and taken the ark, so they had thought their god had beaten Israel’s God and now it seemed Baal was against them for trying to beat the Israelites again.  From their perspective that’s a very confusing message. 

Many storms happen without giving indication that they are peculiarly acts of God, but this storm in particular came at the right time and right place.   Divine timing and intensity. 

I have to add here that thunderstorms can always teach about the nature of God’s power.  I remember an experience my husband and I had going into our duplex in Austin, Texas one day back in 2003.  A storm was starting.  We were right at the door on our front porch when a sudden flash and a deafening crash of thunder happened seemingly next to us.  Our tree just 10 feet away had been struck by lightning.  It was so loud and so surprising that we instinctively cowered and covered our heads.  We felt the heat. As we went in, we couldn’t help but say to ourselves that was a sample of the kind of power God has.

Back to the Israelites and the discomfited Philistines..

The Israelites were spiritually prepared for battle, having repented according to the instructions of Samuel, so the Lord blessed them.  I think it is neat that the Lord was so merciful as to immediately deliver the Israelites after their repentance.  He didn’t put them on a probation to see whether they would act better for a few months before He saved them.  They had an immediate national crisis and the Lord immediately helped them.  The Lord wants to restore our spiritual and temporal blessings as soon as possible when we repent and will help us immediately.

To help Israel remember the way the Lord helped them, Samuel set a stone up in between Mizpeh and Shen and called its name Eben-ezer, which means “stone of help.”  It would add to the number of monuments meant to represent instances when the Lord’s miracles saved Israel.  (This monument is what is referred to in the hymn “Come Thou Fount of Every Blessing” when the lyrics say “Here I raise my Ebenezer, hither by thy help I’ve come.”)  

This gets me thinking about what monuments I have in my life of the Lord’s help.  I have a keychain that is tricky to put keys on that reminds me of how the Lord helped me figure it out.  My husband is a living monument to how the Lord blessed me for sacrifice when I was a single college student.  Mostly, I write in my journals how the Lord has blessed and saved me so that I can remember.  

What monuments do you have in your life to remember times when the Lord has saved you?

Friday, September 21, 2012 1 comments

Pre-mortal memories will return



8 And when Nephi had brought forth the records, and laid them before him, he [Jesus] cast his eyes upon them and said:
9 Verily I say unto you, I commanded my servant Samuel, the Lamanite, that he should testify unto this people, that at the day that the Father should glorify his name in me that there were many saints who should arise from the dead, and should appear unto many, and should minister unto them. And he said unto them: Was it not so?  (3 Nephi 23:8-9)
Reading this lately I was taken by surprise by something I hadn’t recognized before – that the resurrected Christ knew and remembered what He had commanded His servants to do before His own mortal life.  It seems that He got all those pre-mortal memories back.  Who knows whether it happened after His death or after His resurrection, but it happened.  And I think that means we’ll get ours back too!  Sweet!

Thursday, August 16, 2012 2 comments

How to rally your troops

http://restoredtruth.wordpress.com/2010/10/29/raising-the-title-of-liberty/

Alma 43 is the chapter in which the Nephites defeat the Zoramite-Lamanite army led by Zarahemnah.

One of the interesting things about Alma 43 is that it contains at least three separate reiterations of the causes the Nephites were fighting for and causes the Lamanites were fighting for.  The cause is mentioned:
1.     as the people form up their armies,
2.     when Moroni places his armies to catch the Lamanites, and
3.     in battle when the Nephites are about to give away. 

Moroni makes sure the Nephite army has a good cause to fight for, while the Lamanite-Zoramite army had to be stirred up to anger and hate and had to have their hatred preserved.

It is hard to tell if each iteration of the cause was written in the record that Mormon was abridging or whether it was only there once and Mormon made a point of repeating the Nephite cause at important points.   (It is easy to understand why Mormon would be happy to transmit repetitions or emphasize repeatedly the Nephites’ just cause after having lived through battles in his day that were motivated by unjust causes.)  Regardless, it is instructive to notice where these repetitions come.

Mormon tells the Nephite cause at the point when the Nephites begin to amass their troops on the border of Jershon and Antionum in response to build-up of Lamanite troops in that area.  When armies and groups are mobilized somewhere, it is important that they know why their movement is important.

9 And now the design of the Nephites was to support their lands, and their houses, and their wives, and their children, that they might preserve them from the hands of their enemies; and also that they might preserve their rights and their privileges, yea, and also their liberty, that they might worship God according to their desires.
 10 For they knew that if they should fall into the hands of the Lamanites, that whosoever should worship God in spirit and in truth, the true and the living God, the Lamanites would destroy.
 11 Yea, and they also knew the extreme hatred of the Lamanites towards their brethren, who were the people of Anti-Nephi-Lehi, who were called the people of Ammon—and they would not take up arms, yea, they had entered into a covenant and they would not break it—therefore, if they should fall into the hands of the Lamanites they would be destroyed.
 12 And the Nephites would not suffer that they [the Anti-Nephi-Lehis] should be destroyed; therefore they gave them lands for their inheritance. (Alma 43:9-12, emphasis added)

Their mobilization was specifically to prevent the Anti-Nephi-Lehis from being destroyed, and from the larger perspective, it was to protect the Nephite nation from their enemies and preserve freedom of religion.

Mormon reiterates the Nephite cause as he tells the Nephites were about to use spying as a strategy to find out what their enemies were doing.  He figured that some of his readers might be leery of the Nephites using spies (with the lying that is implied in that strategy) to beat their enemies, so he reminds us of the Nephite cause.  Happily, if we are alert, we can see that the spying consists of placing men in the wilderness to watch for when the Lamanites come (v28), and sending men to watch the Lamanite camp to see where they go (v23).  There is no direct engagement with (lying to) the enemy.

23 But it came to pass, as soon as they had departed into the wilderness Moroni sent spies into the wilderness to watch their camp…
28 And Moroni placed spies round about, that he might know when the camp of the Lamanites should come.
 29 And now, as Moroni knew the intention of the Lamanites, that it was their intention to destroy their brethren, or to subject them and bring them into bondage that they might establish a kingdom unto themselves over all the land;
 30 And he also knowing that it was the only desire of the Nephites to preserve their lands, and their liberty, and their church, therefore he thought it no sin that he should defend them by stratagem; therefore, he found by his spies which course the Lamanites were to take. (Alma 43:23, 28-30)

All that watching of the Lamanite army (and watching for it to come) would get very boring if the Lamanites weren't doing anything (or it wasn't seen coming).  During the long periods of inactivity, the spies would need to remember the cause they were fighting for, so that they could remember the important contribution they made to the cause, even when it seemed like they weren't contributing at all.  A report of "Lamanites still in the same place" is just as much of a contribution to the Nephite cause as a report of invading Lamanites, since a "Lamanites unmoving" report would contribute some piece of mind. (If we apply this to ourselves, a visiting teaching or home teaching report of "families all well" contributes just as much to the cause of Zion as a report that one of our families needs help.)

Third, Mormon reiterates the Nephite cause when the Nephites are about to give way before the Lamanites to show why the Nephites ultimately did not give up and resumed their best efforts in the battle.

45 Nevertheless, the Nephites were inspired by a better cause, for they were not fighting for monarchy nor power but they were fighting for their homes and their liberties, their wives and their children, and their all, yea, for their rites of worship and their church.
 46 And they were doing that which they felt was the duty which they owed to their God; for the Lord had said unto them, and also unto their fathers, that: Inasmuch as ye are not guilty of the first offense, neither the second, ye shall not suffer yourselves to be slain by the hands of your enemies.
 47 And again, the Lord has said that: Ye shall defend your families even unto bloodshed. Therefore for this cause were the Nephites contending with the Lamanites, to defend themselves, and their families, and their lands, their country, and their rights, and their religion.
 48 And it came to pass that when the men of Moroni saw the fierceness and the anger of the Lamanites, they were about to shrink and flee from them. And Moroni, perceiving their intent, sent forth and inspired their hearts with these thoughts—yea, the thoughts of their lands, their liberty, yea, their freedom from bondage. (Alma 43:45-48, emphasis added)


Assuming all these iterations of the Nephite cause were in the unabridged record of how Captain Moroni rallied his men, we see that he is determined to keep their cause in mind at every important point.  We also see that when the battle gets especially difficult and they are about to give up, he again reminds them of their cause and this gives them the courage to call on God for help.   Interestingly enough, when the Nephites have the Lamanites at their mercy, Captain Moroni stops the battle to talk to the Lamanites, and we see that he even tries to rally and inspire them too with words about justice and faith.  (Too bad they rebel.)

I think that this attention to inspire and rally with important causes also inspired concern in Moroni’s army for each other and their leader.  I notice that when Moroni was attacked, one of his soldiers instantly came to his defense.  But when Zerahemnah had his scalp cut off, not a single Lamanite lifted a finger on his behalf.  Zerahemna could command his men, but he hadn’t reached their hearts.  His leadership over them was rooted in stirring them up to anger and preserving their hatred of the enemy.  Moroni’s leadership was rooted in love, defense of country, liberty, religion, and family.  His army saw all this in the way that Moroni prepared them for battle, so they defended him just as he tried to defend them.

One of the things I learn from all this is how important it is to remember the causes we are fighting for.  This also shows me how wonderful people are who have that ability to rally us and inspire us to persevere in the best causes.  What are some causes we believe in?
·      Freedom of conscience, freedom to practice our religion
·      Common decency and morality to keep our families safe from blatant and ubiquitous temptations of the worst sorts
·      Justice and equal enforcement of the laws
·      The cause of Zion and building up the kingdom of God

Another thing this teaches me is how our important it is to us to be inspired when we’re in a tricky situation where we have to stay strong and fight for our standards.  When someone rallies us by reminding us of the cause we are fighting for at those moments, oh how wonderful it seems to us!  Renewed determination can help us find strength we never knew we had.

A final thing I get from this is how important it will become for us to be able to rally others.  Mothers and fathers rally their children.  Teachers rally their students.  Coaches rally their players.  Politicians rally their supporters.  CEOs and managers rally employees. 

We see that rallying others with true and unselfish principles will be more successful than trying to use fear or anger or hate or grievance.

Finally, we can rally ourselves by reminding ourselves what we are working and fighting for.  For example, every so often it gets really hard for me to continue blogging about the scriptures here.  I ask myself,  “Why do I keep doing this?  This is a ton of work!  I’m always worrying about whether what I have written is good enough!”  I have to remind myself that I’m not doing this for fame or fortune.  I’m doing it to share what I’ve learned so that others can come to understand what I understand and learn what I am learning.  I’m doing it to help others appreciate the scriptures more deeply.  I’m doing it in hopes of persuading to repentance.  I’m doing it to try to bring others to God.  Remembering that gives me strength to keep at it.

How do you rally your troops? 
Monday, December 20, 2010 3 comments

Remembering the ancients’ travails

But thus saith the Lord God: O fools, they shall have a Bible; and it shall proceed forth from the Jews, mine ancient covenant people. And what thank they the Jews for the Bible which they receive from them? Yea, what do the Gentiles mean? Do they remember the travails, and the labors, and the pains of the Jews, and their diligence unto me, in bringing forth salvation unto the Gentiles? (2 Nephi 29:4)
Nephi isn’t afraid to point out the rank ingratitude he’s seen in vision concerning Gentile treatment of the Jews. He saw the anti-Semitism of centuries, labels of “Christ-killer” and other dehumanizing propaganda, the accusations of plotting for world domination, the ghettos, the concentration camps, the suicide bombings, and more. (“…have ye remembered the Jews, mine ancient covenant people? Nay; but you have cursed them, and have hated them, and have not sought to recover them.” (2 Nephi 29:5)) He points out that the Gentiles forget that Jews were also the ones who took the gospel to the Gentiles and who worked so hard to write the word of the Lord.

I think another application of this verse is our tendency to take for granted the efforts of the Saints in the early days of the Restoration. We fault them for failing to live the law of consecration and are we any better? It is a good thing that we tell and retell the stories of their sacrifices and persecutions and victories so that we can remember their travails and labors and pains and diligence to bring the church out of obscurity.

Yet another application of this verse is our tendency to take for granted the efforts of our faithful church teachers. Too often we speak slightingly of the teachers who read the lesson for the first time during sacrament meeting the hour before they have to teach it, and then we fail to recognize teachers who have really put a lot of work into preparation that we don’t see. The verse speaks of the teachers’ “travails,” “labors,” “pains,” and “diligence” in language evoking the difficulty and agony of women giving birth. For diligent teachers everywhere, this metaphorical language strikes a chord, and learners would do well to be aware of it.

Too often I’ve taken my teachers for granted, and it was only when I got a church calling to teach primary when I was 18 that I began to appreciate all the great teachers I had. I remember Brother Kuntzelman, who taught me in primary. (When he was released, I seriously considered indicating I was “not in favor as manifested” of the person who was called to take his place.) And Sister Imam and Sister Gallagher who were dynamite primary choristers. And Sister Ellefson, a stalwart adviser in Young Women. And Sister Kearney, with whom I had one-on-one conversations about the scriptures in our 16-18 year old Sunday school class when no one else came. And my mom, who was incredibly influential as my seminary teacher all through high school. And Brother Mortensen, one of my institute teachers, who would blithely fling his tie over his shoulder as a signal to batten down the hatches in preparation for a breeze of speculation forthcoming so that we would know not to take those things as seriously as the other things he was teaching us. And Brother Victor Ludlow who opened my eyes to the meaning of Isaiah. And David R. Seely who taught the Old Testament. And Richard Draper, who opened my eyes to the Book of Revelation and helped me parse Paul better. And Brother Merrill who assigned me to read the first half of the Book of Mormon in two weeks. It would take a long time to name all the good teachers I’ve had in the church. And behind each lesson is so much labor.

How about you? Will you tell me about some of the great teachers you’ve known? What stories of the early Saints have impacted you the most? And what stories of the ancient Jews help you remember and appreciate their travails?
Friday, November 26, 2010 2 comments

What we can learn from Jacob’s account of Sherem the anti-Christ

1 And now it came to pass after some years had passed away, there came a man among the people of Nephi, whose name was Sherem.
2 And it came to pass that he began to preach among the people, and to declare unto them that there should be no Christ. And he preached many things which were flattering unto the people; and this he did that he might overthrow the doctrine of Christ.
3 And he labored diligently that he might lead away the hearts of the people, insomuch that he did lead away many hearts; and he knowing that I, Jacob, had faith in Christ who should come, he sought much opportunity that he might come unto me. (Jacob 7:1-3)
“he [Sherem] sought much opportunity that he might come unto me [Jacob]” – When I read this recently I struck me that Jacob must have had many encounters with Sherem, not just the one that is recorded in the rest of this chapter. Sherem was a militant anti-Christ, so he was very persistent in trying to spread his beliefs around. Evidently he marshaled all the powers of sophistry and rhetoric he could. “And he was learned, that he had a perfect knowledge of the language of the people; wherefore, he could use much flattery, and much power of speech, according to the power of the devil” (Jacob 7:4). What a test that must have been.

When I realized Jacob must have had multiple conversations with Sherem, suddenly this account became a lot more valuable to me. The world is increasing in secularism and we may have people who come to us often, trying to shake us from our faith and using much flattery and powers of speech according to the power of the devil.

So how does Jacob stands up to this continual barrage if Sherem seeks him out so often? What is his secret, and can we use it to help us today?
And he [Sherem] had hope to shake me [Jacob] from the faith, notwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken. (Jacob 7:5)
Jacob doesn’t take credit for his strength. He cites the many revelations, the many things he had seen, and the angelic visitations and the voice of the Lord as what kept him from being shaken. Because Jacob remembered all the times he had received revelation, his testimony was steadfast.

That is the key for us today—remembering all the revelations the Lord has given us, all the ways our prayers have been answered, and all the tender mercies of the Lord to us. I think this is one of the reasons why it is so important to keep a journal (and a scripture journal) so that we can accumulate that evidence of God in our lives in a way so that it will have greater weight with us than the words of unbelievers who try to shake our faith. Then we can bear testimony of what we know. Jacob does this too.
9 And I [Jacob] said unto him [Sherem]: Deniest thou the Christ who shall come? And he said: If there should be a Christ, I would not deny him; but I know that there is no Christ, neither has been, nor ever will be.
10 And I said unto him: Believest thou the scriptures? And he said, Yea.
11 And I said unto him: Then ye do not understand them; for they truly testify of Christ. Behold, I say unto you that none of the prophets have written, nor prophesied, save they have spoken concerning this Christ.
12 And this is not all—it has been made manifest unto me, for I have heard and seen; and it also has been made manifest unto me by the power of the Holy Ghost; wherefore, I know if there should be no atonement made all mankind must be lost. (Jacob 7:9-12)
I remember a time when I talked to a coworker and he said he didn’t know if there was a God or not. I told him I knew there was a God and I had had too many answers to prayer to not know. I told him gently, yet with confidence, “You know there is a God.” And he agreed with me; he said believed in YHWH of the Bible. (Obviously, this conversation had a happier result than Jacob’s.)

Will you share with me an experience you’ve had when your experience with revelation and your testimony helped you withstand militant unbelief?
Wednesday, August 6, 2008 0 comments

What Isaiah has to say about the Celestial Kingdom - part 2

He will swallow up death in victory;
and the Lord GOD will wipe away tears from off all faces;
and the rebuke of his people shall he take away from off all the earth:
for the LORD hath spoken it.
(Isaiah 25:8)
"He will swallow up death in victory" – How do you conquer death? How do you swallow up death in victory? Some people think that the way to conquer death is to never die, but they are wrong. For Christ to conquer death, He couldn’t run away from it, otherwise that would just have been avoidance, and there would always be the suspicion that death would still win in the end. For Christ to conquer death, He had to face it, choose to submit to it, and then come back with a glorified body un-killable. And not only that, He had to have power to bring other people un-killably back too. And that’s what He did. This is the biggest part of the healing that will take place, and it is the Resurrection not just of Christ, but of everyone.
11 He shall see the travail of his soul,
and shall be satisfied:

by his knowledge shall my righteous servant justify many;
for he shall bear their iniquities
.
12 Therefore will I divide him a portion with the great,
and he shall divide the spoil with the strong
;
because he hath poured out his soul unto death:
and he was numbered with the transgressors;

and he bare the sin of many,

and made intercession for the transgressors.

(Isaiah 53: 11-12)
I suspect that these verses have the cause and effect being mixed out of order, so I colored the text to highlight the ideas that were similar, with red being the cause and blue being the effect.

"because he hath poured out his soul unto death" – First, this testifies of Christ and how He became worthy of celestial glory. He poured out his soul in service and teaching and in suffering for our sins. He poured out His soul to the very end of His life and never held back.

This is what makes us worthy of celestial glory too after repenting of all our sins. It tells us that we have to “pour out our souls unto death”, meaning we have to be faithful to the very end. Some of us will have to pour out our souls to death by dying as martyrs for our testimony, as the world becomes more wicked and intolerant of righteousness. Others of us will have to pour out our souls in a long life dedicated to the service of God. Others of us will suffer disease and accident and pour out our souls in the effort to remain cheerful and hopeful to the end. Some of us will be poor and pour out our souls in the daily effort to provide for our families. Others of us will be well off and pour out our souls to the end by being generous to those less fortunate. There are many ways it is possible to do it, but all of us must faithfully pour out our souls unto death.

"He shall see the travail of his soul, and shall be satisfied" - These verses testify of Christ looking back at the good things He did during His life—ministry, atonement, crucifixion—and being satisfied with how He did, but it will also be true of us, if we have faithfully poured out our souls unto death. We will also be able to look back at all the good things we did during life and feel satisfied about it.

It is hard for us to realize just how good our memory will be of everything we did during life. My brother Stuart told me something that really made it clear how well we will remember: The only part of time that we see and know perfectly while in mortality is “now”. The past we only see selectively, based upon a few things that stuck out to us. So I figure our mortal brains can only recall very little, but our spirit remembers everything. When we die, our spirit will have access to every little memory, and it will all be as clear as “now” is for us today. We will be able to see our struggles with perfect clarity and relive them with satisfaction. (If we have not repented of our sins, we will see those just as clearly too, and those memories will be terribly painful.)

"Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong" - We will all then divide the celestial reward—all the Father hath—as joint heirs with Christ, if we have been one of the “great” and “strong” who have been valiant all during our lives.
Wednesday, July 16, 2008 0 comments

The Millennial Promise of a Long Life

There shall be no more thence an infant of days,
nor an old man that hath not filled his days:
for the child shall die an hundred years old;
but the sinner being an hundred years old shall be accursed.
(Isaiah 65:20)
This scripture points out that in the Millennium no one will die young anymore. There won’t be stillborn babies, or children who die, or teens, or even middle aged people who die. Anyone who dies will die of old age. This seems to suggest to me that no one will die of disease or accident, which is simply astonishing.

[B]ut the sinner being an hundred years old shall be accursed – This is a warning to anyone who thinks that a long life is synonymous to a happy life. Isaiah says here that if a sinner has a long life, it will feel like a curse to them instead of a blessing. He leaves the reason for this left unsaid—that only a righteous life is a happy life.

Why is this? The older you get, the more memories you have to look back on. Wicked actions, though they may give us momentary pleasure, will taste very bitter to a memory wizened over the space of years. We want to remember our past actions with satisfaction, and that will only happen if our actions were righteous. I suspect that many people feel such great nostalgia for their childhood and remember it as a happy time, because it was before they started making wrong choices. Many return missionaries consider their mission to be the best two years of their life, and I suspect it is because during those two years they were most committed to keeping the commandments and did the most righteous things worth remembering.

I suspect that this was behind the three Nephites’ desire to remain on the earth beyond the normal span of mortality. Certainly if they made better and better choices as time went on, they would become more happy. Part of the foundation for their happiness was teaching the gospel—a very righteous choice—and they wanted more time to do this . Christ knew what they felt, which was why he told them their joy would be full just like His joy was full. (3 Nephi 28:9-10)

I have found out that as I keep becoming a better person doing more good things and serving a little more each year than I did before, my life is getting better and happier! Each year seems happier than the last and I feel more nostalgic about the more recent past than I do about my childhood. Yes, my childhood was great, but my choices as a whole have gotten better since then.

I know that as you make better and better choices, you will find that your life similarly gets happier and happier.