Stumbling blocks and Snares

These verses come from chapters of Isaiah that Nephi quotes.

13 Sanctify the Lord of Hosts himself, and let him be your fear, and let him be your dread.

14 And he shall be for a sanctuary; but for a stone of stumbling, and for a rock of offense to both the houses of Israel, for a gin and a snare to the inhabitants of Jerusalem.

15 And many among them shall stumble and fall, and be broken, and be snared, and be taken.

16 Bind up the testimony, seal the law among my disciples. (2 Nephi 18:13-16)

The chapter heading makes it clear this is talking about how Christ would be a stumbling block to Israel and Jerusalem. (He would be a different kind of Messiah than what they were expecting.)

I also think the same principle is relevant in the church today. If we aren’t careful, the words of the prophets and church policies can become stumbling blocks to us. Church history has stories of people who took issue with particular revelations and fell by the wayside—people who didn’t move to Kirtland, people who didn’t fulfill their callings, people who didn’t go west with the Saints, people who had troubles with this or that doctrine.

Each time there is a change of some sort, it becomes a test of discipleship to see if people will find sanctuary in the Lord or whether they will feel trapped and stumble and leave. We have a promise elsewhere that Christ will take away our stumbling blocks, but we each have to make the commitment to do whatever it takes to stay true.

Big problems among the Scribes, as Jesus points out

After Jesus answers some questions meant to entrap him, we get this bit:

45 ¶ Then in the audience of all the people he said unto his disciples,

46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

47 Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation. (Luke 20:45-47)

What exactly is Jesus saying here?

He’s warning the disciples to beware of the scribes who do certain things. It seems to me He’s not telling the disciples to shun them necessarily, but to beware of becoming like them.

So what exactly is wrong with this behavior, and are there modern equivalents that must be avoided?

They desire to walk in long robes – Long robes are not easy to move in, and they get dirty easy. I get the impression that long robes were a sign of status, and hard work was not done in them. People in long robes don’t gird up their loins to serve others; they are usually the ones being served. The modern equivalent might be people who desire to wear suits all day.

They love greetings in the markets – This seems pretty benign at first. Who doesn’t love to run into friends at the market? The problem, I think, is when it becomes a point of pride, when one preens over one’s connectedness and how all those greetings by all one’s acquaintances lead one to say, “Look how important I am! Everyone knows me and loves me! Even people who don’t know me can see I must be special because of all the people who greet me!” It is hard to focus on others, when others are so focused on you.

They love the highest seats in the synagogues and the chief rooms at feasts – High seats in the synagogue are probably leadership seats. They love the best places and aspire to importance and status. They love the visibility more than the opportunity to serve.

They devour widows’ houses – Here’s a sad thing. These scribes will visit widows (thinking they are charitably bestowing their attention and encouraging presence) and then the widows are obligated by the rules of hospitality to feed them a big fancy dinner, so the widows have to spend beyond their means to do it, and of course, those scribes have to do justice to the spread, so they eat it all, and thus the widow is far worse off financially after the scribe’s visit than she was before. The scribe is devouring her house. And she lives at poverty level, anyway, so it is all very bad for her finances. At bottom, this is a lack of awareness of how hospitality is going to affect one’s host. It is inconsiderate, and a lack of charity. If these scribes had any real charity, they would host the widow and not obligate the widow to host them. Or they’d bring a nice big present of grain or something to make up for the burden of their visit.

For a show, they make long prayers – Their prayers aren’t doing them any good if it just a show to impress other people. If there is no real desire or repentance or gratitude behind the words, the prayers mean nothing.

The thing that is the greatest warning is that Jesus says, “the same shall receive the greater damnation.” To me, this is saying these characteristics get disciples more spiritually stuck and stop progression more than some others.

To summarize:

Long robes >> status clothing that precludes service and work

Loving greetings >> status and such connectedness that prevents one from forgetting oneself and focusing on others

Loving high seats and the best rooms at feasts >> obsessed with public shows of status at religious events and gatherings. Preoccupation with position and visibility more than opportunities for service and ministering.

Devouring widow’s houses >> Lack of consideration and charity for those who really need it. Making a show of attention that doesn’t really help and leaves the widow worse off afterward.

Making long prayers for show >> Desire to look holy has overcome any desire to actually be holy.

So, the pattern I see here is that status and show for these scribes has become the most important thing, such that they completely miss the increased opportunities for service and charity and ministering that come with a leadership position. They are stopped in their spiritual progress from becoming more like Christ.

Can we draw any conclusions from what one should do instead?

1)    Wear clothes you can help people in

2)    Focus on others and appreciate the humility of anonymity

3)    Care more for the opportunities to serve than position, status, or visibility

4)    Find ways to give notice and charity without taxing others’ resources to give hospitality

5)    Pray with sincerity

These things tell us that Jesus was strongly aware that if leaders weren’t careful, some of the earthly advantages of status created awful spiritual disadvantages with eternal negative consequences. He wanted His disciples to be aware of those problems and do all they could to avoid those behaviors and attitudes so that their position could be a real blessing to them and to all those around them.

Blind leading the blind

I found myself drawn to this verse recently:

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? (Luke 6:39)

It is a very simple saying, yet I found myself wondering about how it was called a parable.  It has no explanation; it is as if we are meant to understand it immediately.

I asked myself the question, “What am I to do because of this parable?”

In order to decide that, I could see I would have to locate myself in it.  Am I the blind person leading, or am I the blind person being led?

No one likes to think of themselves as blind, and I am no exception, but I can’t deny that I look to leaders when I don’t know what to do, so of course those are times when I am blind.  But there are also times when I have to lead, and some of those times I don’t know what to do, so I am like a blind person leading blind people. (Or maybe my followers see and they are just bearing with me..)

I think one thing we can see is that the parable implies that blindness is an undesirable characteristic.  It is undesirable in leaders who want people to stay safe and want to help people return to God.  (If they can’t see the way themselves, how on earth can they help their followers be any better?  It is impossible.)  It is undesirable also in followers because even if they don’t have the vision to see the way themselves, they at least have to be able to see enough to tell whether they are following a good leader or not.

That’s when I realized that the verses coming after contain very helpful principles for people to use as they consider choosing the mortal leaders they will follow (because even as we desire to follow Christ, we also need mortal exemplars as well).  So I’m going to go through them in this post.

The disciple is not above his master: but every one that is perfect shall be as his master. (Luke 6:40)

If you substitute “fully trained” in place of “perfect,” we can better see how this applies in our choices of people we choose to emulate.  We see that we can only become as good as those we follow, so if we choose low quality examples, we’re certainly not going to rise very high.  But if we choose good examples, then we rise higher.  And of course, if we commit to follow Christ, we will rise to His level someday.   

Or we can look at it in another way.  People may choose you as an example.  Think about how high someone might rise if they choose you.  How might your example limit someone’s development?  (It certainly suggests areas of improvement.)

Moving on..

41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye. (Luke 6: 41-42)

Suddenly we can see this bit about the mote and the beam in the eyes as continuing Jesus’s discussion about the process of deciding who to follow.  Naturally, when we look for leaders to follow, we’ll see faults as well.  But they may also be flaws that we perceive in others’ perspective.   (Who hasn’t found themselves criticizing others for not seeing things the “right” way?)

In this case, the lesson may be that finding fault with a good leader’s perspective is a sign we have terrible faults of our own to deal with, ones that drastically distort our perspective, such that we can’t recognize that they are what we need.  I’ve seen it true in my life when my sins distort my perspective.   In the small areas I have doubts, those doubts make me see people who act in faith and plunge into the unknown as unrealistic fool-hardy risk-takers, but really the fault lies in me.  If I tried to fix them, I would make a worse mess.  In the areas where I am reluctant to take initiative, that makes me look at people who push on their own volition as workaholics enslaved by their own drive, when in actuality I need more of that quality in my life, if I only knew how to get it.  To help me, someone would have to have been where I am and then found how to overcome it.

Again, the message of the mote and the beam parable is that our faults may get in the way of us picking good leaders, so we almost have to use our perception of others as a key that actually points to our own faults.  (Just as an example, I ran into some teachers who seemed pretty overbearing and that annoyed the heck out of me until I realized that my irritation indicated I was overbearing myself.  I’m still trying to work on that, and I have no idea how I’m doing, but I do know that I’ve been more patient with others’ overbearing-ness since that realization.)

Jesus’s next words continue the theme of principles we can use to pick out good leaders to follow, and we’re familiar with them, but they are worth a review.

43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. (Luke 6:43-44)

Simply, judge by the fruits.  Good leaders should do good things, which lead to good fruits.  Good fruits are things like acting in faith, growing testimonies, repentance, growing and improving obedience, doing missionary work, diligence and industry, etc.  Corrupt fruits would be apathy, discouragement, doubt, fear, pride and complacency, rationalization and excuses, persecution, waning obedience, rebellion, hostility, self-righteousness, hypocrisy, pride, etc.

And finally,

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. (Luke 6:45)

The kinds of things people say also can also act as a indication of the kind of leader/example they’d make.  The principle is that the mouth speaks far less than the heart holds, so a person speaking good things has much more of good in their heart, perhaps more than they can express in words.  Likewise, someone speaking evil has a heart full of the same. 

(As an aside, I’m sure you’ve noticed there are people out there who say things that are evil, which they try to make sound good.  What does this indicate about what goes on in their hearts?)

Considering that all this comes in the same chapter as the oft-heard words “Judge not that ye be not judged,” we need to realize these principles are not to be used to condemn others, but merely to help us decide whether we should follow someone’s example or not. 

So, to sum up, we are to choose mortal exemplars carefully, realizing the quality of the example we choose will dictate how high we will rise, and also take as our main example Christ.   We are to be aware that our faults may skew our judgment of  real leader quality, and we are to be observant of the quality of the fruits of their acts and of the spiritual quality of their words, whether to edify or destroy, knowing that these are unfailing signals of true or false prophets.

I love that Jesus was so plain and clear about this.  You can see in His words that He knew we needed lesser leaders and examples in addition to His ultimate perfect example, and He wanted us to know how to pick good ones so that we could progress and also help each other.  He wanted us to not be blind followers, but discerning and wise followers.  He wanted us to know how good followers would be considering our leadership and the examples we set.

Take Heed to Yourselves

I don’t know about you, but my thoughts can be very unruly.  I have to keep a constant rein on them and watch them all the time, and if I don’t, I end up with a head full of pride, a head full of resentment, a head full of snotty snarkiness, and in short, a head full of thoughts that are not conducive to the presence of the Spirit. 

Sometimes I get really tired of guarding them all the time, making sure the wrong kind stay out and the right kind stay in.  Very exhausting  I want love for my husband here.  [points to a space]  I want patience and kindness right here. [points to another space]  I want interest and respect for all good things right here.  Yes, you.   Right here. 

Sometimes I really wonder why I bother.  I don’t really see anyone else agonizing over how to whip their thoughts into shape.  It’s kind of an interior battle.  I don’t hear very many people talk about how they fight these kinds of battles except when we hear it from the pulpit. 

In the scriptures, it seems that there is a lot of discussion about fighting those inner battles with our thoughts.  But instead of “watch your thoughts”, the phrase that is used is “take heed to thyself” or simply “take heed.”  It is surprising how many warnings there are about different danger zones, but I find these are very helpful because they show me that I’m on the right track to be concerned and watchful of my attitude and my thoughts.  (YAAAAYY!  I’m not crazy!)

Below I will lay out a number of things that the scriptures say we need to take heed to ourselves about.  Some of them I may discuss, some of them I may not. 

Worshipping the Right God and Attitude toward God

Take heed to thyself that thou be not snared by following [other nations], after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. (Deut. 12:30)

Take good heed therefore unto yourselves, that ye love the Lord your God. (Joshua 23:11)

You’d think it would be natural to love God, right?  I’m going to be frank.  I catch myself feeling ambivalent and sometimes even hostile to God on occasion.  This particularly plagues me on Sundays before church, times when I really want to be worshipful. 

These thoughts are hard to throw out, but I know it is possible to do it because I’ve done it.  I have to pray to resist those thoughts.  It takes work to turn my thoughts to how the Lord has been so merciful to me.  I work to remember how the Lord did not cast me off in my most sinful times, and that fills me with gratitude.  I work to remember all the times that I’ve felt the Spirit and have been renewed from taking the sacrament and that gives me the faith to hang in there.

And I would that ye should remember also, that this is the name that I said I should give unto you that never should be blotted out, except it be through transgression; therefore, take heed that ye do not transgress, that the name be not blotted out of your hearts. (Mosiah 5:11, emphasis added)

Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. (1 Tim 4:16)

This tells us that at we also have to pay close attention to following the doctrine of Christ because those principles will not just lead us to salvation, but lead others there too. 

Belief and Faithfulness

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. (Hebrews 3:12)

Sometimes I get hit by these skeptical thoughts of, “I don’t believe that really happened” and it is usually from hearing about some miracles that I’ve never personally experienced for myself.  It got really bad before I decided something had to be done.  I worked hard to research belief and faith and this was about when there were a lot of conference talks about belief.  Eventually, I’ve learned to pray to have a believing heart so that I can know of greater things.  I also pray to resist unbelief.  Then I work at casting out those blatant unbelieving thoughts and I refuse to dwell on them.  I look for educated, believing people to interact with because I know that their viewpoints will nourish and edify me.

And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. (Mark 4:24, emphasis added)

This seems to suggest we need to pay attention to the type of things we listen to and believe.  We need to consider the source.  The extent that we hear and obey good things is the same extent to which we will be blessed.  So we have to be careful that our obedience is sincere and whole-hearted.

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.  (Luke 8:18, emphasis added)

Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons; (Deut. 4: 9)

I’m observant enough to realize that I forget spiritual experiences too quickly, even if I don’t want to forget them, so I have to take care to find ways of reminding myself.  One way is by writing those experiences in my journal.  Another is by rereading my journal every so often.  Another is by thinking back over the course of my life and remembering the major touchstone spiritual experiences that were instrumental in forming my testimony of the Christ and the gospel.

Sources of guidance

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. (Matt. 16:6)

It seems that it matters what doctrines we believe and the caliber of the people we hear them from.

Certainty and Strength

Wherefore let him that thinketh he standeth take heed lest he fall. (1 Cor. 12:10)

Even if we feel we are standing firm, we still have to watch what we are doing because sin can creep in so easily.  In fact, so often it is when we think we are strong that we get complacent.  We begin to think we don’t need to worry and at that point, temptations begin to sneak in, starting with pride.

32 But there is a possibility that man may fall from grace and depart from the living God;

33 Therefore let the church take heed and pray always, lest they fall into temptation;

34 Yea, and even let those who are sanctified take heed also. (D&C 20:32-34, emphasis added)

Signs of the Times

Jesus told the apostles to take heed not to be deceived three different times in Mark 13 when He discussed signs of the times.  (This is worth looking at directly.  When you follow the link, the applicable scriptures will be highlighted.)

34 ¶ And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

35 For as a snare shall it come on all them that dwell on the face of the whole earth.

36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 21:34-36)

This lets us know that at the time of the Second Coming, many people will completely wrapped up in the cares of this life, in pleasure-seeking, and lulled into passivity or drunkenness.  When everyone else around you doesn’t seem to care about the eternal consequences of their actions, it is really hard to resist absorbing some of that attitude.   I imagine that as time goes on, it will get progressively harder to resist.  This is why Christ Himself tells us to take heed to ourselves, to watch, and pray always.   So when we get thoughts like, “Why am I even trying so hard?” this is what we have to remember.

When I find myself tempted to not care what I do, I try to remember the final judgment and I think about how I want to feel when I stand face to face with God.  That usually helps.

Spousal Relationships

15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

16 For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.   (Mal. 2:15-16)

I consider this scripture just as binding on women as it is on men.  If we have moments where we wonder what life would be like married to someone else or if we look at someone else and simply wish, we have to confront and cast out those thoughts. 

I am perfectly aware that everyone has their quirks and if my husband has his faults, so too does every other man, and I am not perfect myself.  I also realize that a different man would probably not have the same wonderful virtues that my husband has.  And then I spend some time remembering back when my husband and I were dating and recall what attracted me to him. 

Relationships with Children

Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. (Matt. 18:10, emphasis added)

Every once in while (and I’m sure it would be more often if I had children of my own) I find myself having to work with a kid that drives me crazy, and if I have to work with them often, I find myself struggling with feelings of dread about it.  This is when the best thing that helps me is… DENIAL.  (“I’m not REALLY having a problem with this child; I just need to find a way to teach him/her in a way he/she relates to.”)  Then I go pray about it and ask for help specifically with that child. 

Discernment and Judging

Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil. (Moroni 7:14)

Take heed therefore that the light which is in thee be not darkness. (Luke 11:35)

The world’s view and the Lord’s view are not the same. (Hel-lo, understatement!)  In fact, on a good many issues, the world’s view and the Lord’s are diametrically opposed.  We want to be on the Lord’s side, but we also have to cope with the world.  In my experience, it is attachment to our favorite or most deeply entrenched sins that tends to bring us to the point of judging evil to be good or good to be evil.  We need to be very careful that we don’t make a virtue out of our failure to keep the commandments. 

Speaking

I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me. (Psalms 39:1)

“I can say whatever I want around [insert name] because he/she doesn’t really care anyway.”  We may usually say this to ourselves around non-members or people antagonistic to our faith thinking it will bring us some acceptance.  This can be especially tempting in groups when the conversation is brisk and witty. 

So I say to myself: HOW DO YOU KNOW HE/SHE ISN’T WATCHING YOU?  How do you know they aren’t learning from you?  You need to be a good example!   (This was certainly something that my mom drilled into my head growing up, even if it was only for the sake of my younger siblings.  She reminded me often that I needed to be a good example because they were always watching me.   I still pray often to be a good example to the people around me.)

Being careful what we say (or type on the internet) is important because Christ said that every idle word will be brought into judgment.  Everything counts; everything is “on the record” in heaven.

Causing or Taking Offense

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. (1 Cor. 8:9)

This tells us that it is worth thinking carefully about what we do and say lest anything we do be interpreted wrong and lead someone else into committing sin.

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. (Luke 17:3)

There is a very subtle thing that we have to watch out for here in this verse.  If someone trespasses against us, the natural man will want us to think that we can’t talk to them about it under the assumption that they won’t listen and won’t repent. 

The thing is, to follow Christ’s instructions here, we must make the assumption instead that they will listen and will repent.

So the thing we are to take head to ourselves about is to watch out for and resist the incorrect notion that the people who offended us will not listen to us if we reprove them.  Watching our thoughts this way prevents us from subtly judging and condemning people unjustly, which in turn would prevent interpersonal problems from festering into long grudges.  Watching our thoughts this way might even allow us to share the gospel more freely.

Sabbath Observance

Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; (Jeremiah 17:21)

It sounds like in Jeremiah’s day there was a problem with people being too loose in their Sabbath-day observance.   It looks like the concern was with what people were doing, but fundamentally it is really about what we want the day to be about.

Are we making it about the Lord and what pleases Him, or are we making it about what we want?

As one who has been trying to write a first novel, I find it is hard to turn off those thoughts about my plot and characters just because it is the Sabbath.  I feel that for me to rest and make the Sabbath all about the Lord, I have to put away those thoughts for the whole day. 

I recently had an experience where I felt I was kind of on a roll Saturday night in my writing and I didn’t want to shut it all down Sunday morning.  But I exerted my faith that the rest and the change of focus would ultimately be beneficial to me, and I mentally shut all the fiction stuff down.  I made it about the Lord and I was blessed with spiritual renewal.

Attitude about our Possessions

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. (Luke 12:15)

Heavenly Father knows the difference between acquisition for need and acquisition for other reasons.  There are whole books dedicated to debunking some of the materialistic thought errors we get in to that leads to clutter. 

Happily, the principle of sacrifice is a direct antidote to covetousness.

Manifesting Charity

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. (Matt. 6:1)

This tells us we have to be careful that our motives for doing charitable works are right before God..  Heavenly Father knows the difference between a heart longing to be praised of men and a heart full of generosity. 

Leadership Responsibilities

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. (Acts 20:28)

Wrong thoughts: “It’s not really urgent for me to do my leadership calling; they can take care of themselves; they’re doing fine”

So I say to myself: HOW DO I KNOW?  I don’t.  I need to check to make sure.

Heavenly Father knows the difference between a church leader who is interested in height and visibility and power and praise of their position and how they look to others, versus a church leader who is interested in doing their best to nourish and strengthen the people in their charge.

Conclusion

I think these scriptures are really useful for pointing out to us what thoughts we need to particularly guard against.  I’m grateful for that instruction and validation.

What we think matters because so often it leads to action.

KJV versus JST: Seek ye first the kingdom

KJV	JST
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matt 6:33)	Wherefore, seek not the things of this world but seek ye first to build up the kingdom of God, and to establish his righteousness and all these things shall be added unto you. (JST Matt 6:33)

Interesting differences here.

The first one I notice is by saying “But seek ye first the kingdom of God,” the KJV implies the disciples of Christ do not have the kingdom of God and have not attained to God’s righteousness, since they are told to seek those things. 

The JST, on the other hand, by saying “seek ye first to build up the kingdom of God” assumes the disciples do have both the kingdom of God and God’s righteousness.  This states that since they have those things, their mission is to build up that kingdom and establish the righteous principles they have learned among its citizens and among as much of the world as they can.

Another difference I notice is the KJV makes it seem like the disciples are allowed to seek the things of the world as long as they seek the kingdom of God first.  But the JST, with the addition of “Wherefore, seek not the things of this world” clarifies that the disciples are not to seek the things of the world at all. 

So, the JST clarifies what the disciples have, what their mission is, and what they are not to worry about.

Looking Back from the Plough

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61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.

62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. (Luke 9:61-62)

Jesus’s words here seem unexpectedly harsh in response to someone who just wants to say goodbye to family before leaving to follow Jesus.  Thus, it is a good bet there is a principle He is explaining that we don’t quite understand.

These verses come in a context of others who are declaring they’d like to follow Jesus and they are taught different things about the commitment required, like “The son of man doesn’t have a place to lay his head” and “Follow me, and let the dead bury their dead.”

The person in these verses wanted a chance to say goodbye to family, which seems harmless, if we assume that he had a good family who wanted the best for him and who were faithful themselves. 

But what if his family were not good people?  What if they were a major obstacle to this man in following Jesus?  In such a case, it would be better for him to separate himself and not return, since by going back even once would put himself under much negative pressure to renounce following Christ.   By asking to return to this family to say farewell, the man was certainly demonstrating his reluctance to separate himself from them.  It showed he wasn’t completely convinced that his sacrifice would bring him much greater blessings than those he enjoyed with his family. 

Jesus taught a great principle in response.  “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.”  Just like plowing is work, it takes a lot of work to be a disciple of Christ.  To look back is to wish one didn’t have to plough or to look back at one’s comfortable house and bed.   It is the equivalent of looking back with a sense of sorrow that one has to leave at all.  And yearning for past sins definitely makes us unfit for the kingdom of God.   To yearn for past sins and past dear associations that are nevertheless bad influences is as if one had never converted in the first place.  It means one has not really changed their heart and has only changed their behavior.  The kingdom of God is always an improvement over sin, not a step backward. 

Some converts to the church have literally had to separate themselves from their families, and thereby they have demonstrated great bravery, but not all have, and I think there are other ways of applying this story to us. 

Maybe we haven’t had to leave family to convert and stay faithful, but we have to leave behind all our bad habits and false traditions and our favorite little sins.  When we are called upon to repent, do we find ourselves wanting to “say goodbye” to those sins we feel especially attached to with a final binge before we take up the cross of discipleship?