1 And
there appeared a great wonder in heaven; a woman clothed with the sun, and the
moon under her feet, and upon her head a crown of twelve stars:
2 And
she being with child cried, travailing in birth, and pained to be delivered.
3 And
there appeared another wonder in heaven; and behold a great red dragon, having
seven heads and ten horns, and seven crowns upon his heads.
4 And
his tail drew the third part of the stars of heaven, and did cast them to the
earth: and the dragon stood before the woman which was ready to be delivered,
for to devour her child as soon as it was born.
5 And
she brought forth a man child, who was to rule all nations with a rod of iron:
and her child was caught up unto God, and to
his throne.
6 And
the woman fled into the wilderness, where she hath a place prepared of God,
that they should feed her there a thousand two hundred and threescore days.
7 And
there was war in heaven: Michael and his angels fought against the dragon; and
the dragon fought and his angels,
8 And
prevailed not; neither was their place found any more in heaven.
9 And
the great dragon was cast out, that old serpent, called the Devil, and Satan,
which deceiveth the whole world: he was cast out into the earth, and his angels
were cast out with him.
10 And
I heard a loud voice saying in heaven, Now is come salvation, and strength, and
the kingdom of our God, and the power of his Christ: for the accuser of our
brethren is cast down, which accused them before our God day and night.
11 And
they overcame him by the blood of the Lamb, and by the word of their testimony;
and they loved not their lives unto the death.
12 Therefore
rejoice, ye heavens, and ye that dwell in them.
Woe to the inhabiters of the earth and of the sea! for the devil is come down
unto you, having great wrath, because he knoweth that he hath but a short time.
13 And
when the dragon saw that he was cast unto the earth, he persecuted the woman
which brought forth the man child.
14 And
to the woman were given two wings of a great eagle, that she might fly into the
wilderness, into her place, where she is nourished for a time, and times, and
half a time, from the face of the serpent.
15 And
the serpent cast out of his mouth water as a flood after the woman, that he
might cause her to be carried away of the flood.
16 And
the earth helped the woman, and the earth opened her mouth, and swallowed up
the flood which the dragon cast out of his mouth.
17 And
the dragon was wroth with the woman, and went to make war with the remnant of her
seed, which keep the commandments of God, and have the testimony of Jesus
Christ. (Revelation 12)
Our traditional interpretation of
Revelation 12 in the church is according to the chapter heading: “John sees the imminent
apostasy of the Church—He also sees the War in Heaven in the beginning when
Satan was cast out—He sees the continuation of that war on earth.”
This
interpretation basically reduces Revelation 12 to an interlude wherein the Lord
backtracks and shares with John various bits of information that He wants the
Saints to know about what has happened before the frame of the events set up in
the Book of Revelation. With our
understanding of the three degrees of glory, we may interpret the sun-clothed women
as the church, and the man child as Christ, who ascended to heaven, and then
the fleeing of the church into the wilderness as the apostasy.
However,
there are some things in the text that subtly create problems with this
interpretation. For instance, v1
speaks of the appearance of a great wonder in heaven (the woman). The location
is a little odd. If the woman represents the church, why is the woman located in heaven and not on the earth?
Or if
the woman is in heaven (in the spirit realm), how do those on the earth see her
to wonder over her? The text seems to suggest that this wonder will be
generally visible.
For
another example, if the woman represents the church and the child represents
Christ, why speak of this woman and the man child before recounting the war in heaven when Michael and his angels
fought the devil and his angels and cast them out, which is something we
identify with premortality? Why skip around so much in the timeline?
Or,
if the woman represents the church and the child represents the political
kingdom of God, what good does the child do to anyone if it is caught up to the
throne of God? That seems to put it in a place where it won’t have much
influence, since there are a lot of people that prefer to ignore Jesus, who
also ascended into heaven. If the political kingdom of God is formed then
removed from earth by God, that would be demoralizing to those righteous who
remain. (It would be like restoring the priesthood, creating the offices, and
then translating all priesthood holders so they don’t remain to bless the
church.)
Another
question I had over this interpretation in the chapter is what function it
serves to help the Saints in the last days, either with instruction or with
reassurance. What does it tell us prophetically that we can’t get elsewhere?
It tells us the church will be
persecuted. Okay, we already know that.
It
tells us there was a war in heaven. Okay, we already know that too, from the
Pearl of Great Price. Also from Isaiah.
It
tells us the Saints overcome Satan with the atonement, their testimony, and
their willingness to sacrifice their lives. Okay, but how does that help us
know what’s to come?
Suddenly,
after considering these things, I started to ask myself, “ What if it is NOT
about the past, but actually about the future? What if this chapter is actually
still telling us about events to come on the earth? What if we’ve all
misunderstood this chapter?
Ooo!
Excitement! I read the chapter again. But then I was puzzled. If these events
are in the future, what then are we to make of how it speaks of a war in heaven
with Michael casting out the devil and his angels? And if there will be war in heaven, how would we on the
earth know it?
That’s
when I realized heaven must be used symbolically as a term for something high
up, something ruling. And in fact, it is a very good symbol for government. So
if there is war in heaven, it can be telling us of a war in the government
between forces of good and forces of evil.
Ooo!
Definitely re-examination is needed!
(Fair
warning: This interpretation is going to go into completely uncharted
territory. You don’t have to believe it. It is completely unofficial,
nontraditional, and possibly even kooky, but I’m going to run with it as far as
it takes me and see where it goes and see we can get anything useful or helpful
from it. I reserve the right to
change my mind about it at any time on it in the future and interpret it to
mean something different from what follows.)
So
then, when the beginning tells us of the woman that appeared as a wonder in
heaven, that may tell us that there are righteous forces that appear in
government at this difficult time. (The woman can’t be the church, because the
church as a whole body can’t be elected to government, kids and all. But it
could be a group of righteous members who are elected or appointed.) Then the second wonder in
heaven—the great red dragon—appears to oppose the woman. When the dragon draws
a third part of the stars and casts them to earth, that could represent the
evil forces somehow firing or impeaching or forcing resignation of part of the government that
opposes them.
The
woman is in labor and about to be delivered of a man child that will rule the
nations with a rod of iron, and the dragon waits for the birth, wanting to
devour the child as soon as it is born. This says to me that the good forces of
government are trying to figure out who is the best one to rule over them. It
could be an election caucus. A
woman in labor sounds like a great symbol for the messy nomination and choosing
process of politics. But the dragon waits to see who comes out of it so they
know who to target. The dragon wants to devour the man child, possibly meaning
it wants to absorb him into the beast’s network by getting it to switch sides
or making agreements that will restrict him from moving against the dragon, or
by corrupting him, or whatever.
So
the woman brings forth the man child who is to rule all nations with a rod of
iron, and he is caught up to God and to his throne.
What?
All
along, we have assumed this being caught up to God’s throne represents Christ,
His ascension, and His rule from the heavens. But if this man child is supposed
to be someone in the future who rules, how will he really rule if he’s literally
caught up to heaven? It is as if he is taken away before he can actually do
anything to help. HOWEVER.
If this is actually symbolically talking about a political situation, then a
man child caught up to the throne of God has actually ascended to power on
earth and has been put into office!
And if he rules all nations,
then calling that political position of power “the throne of God” seems like a
pretty accurate term, even if it sounds a little blasphemous to us.
But
if so, then why would the woman then flee into the wilderness? It will seem as
though she has won, if her man child is in power. Hmmm. I don’t
know… I would guess that perhaps those who put the man child in power
anticipate some sort of backlash, so they hide from it. At any rate, wherever they flee to, it
has been prepared as a nourishing place, even though they are on the margins,
outside of the main population centers.
Then
there is a war in heaven, or a war in the government between Michael and his
angels and the dragon and his angels. The upshot is that the great dragon is
cast out with his angels. We are told they deceived the whole world, so they did
a lot of lying to everyone. We are also told they were an “accuser of our
brethren…which accused them before our God day and night,” so that hints the
forces of evil have been prosecuting attorneys who tried to swamp the
government with false accusations and with frivolous, malicious lawsuits and
paperwork that wasted time and persecuted the righteous who were the defendants
of said lawsuits.
(Such
a battle is not without precedent in history. There is the story in the Book of
Mormon of Alma and Amulek who were put on trial by Zeezrom in Ammonihah and who
warned the people the unrighteousness of their judges and lawyers were bringing
destruction upon them. There is also a brief story of a time before the coming
of Christ when judges were unlawfully condemning the righteous and there was an
attempt to try them for their crimes.)
We
are told the Saints overcome the dragon with the atonement, with their
testimony, and with their willingness to suffer even to death for their
beliefs. So this tells us the Saints need to stand strong. (This interpretation
makes religious liberty very
important, doesn’t it?)
The
result of the war is that the devil (or the beast) is cast down to the earth
along with his followers, meaning they are removed from power. (Hooray!) No
wonder the Saints celebrate. But the dragon is mad and he persecutes the woman,
since that was the source of his loss of power. The woman flees to the
wilderness and is nourished, and the earth helps the woman when the dragon
pours floods out of his mouth after her. (The floods may represent lies.) So it seems there are two exits into
the wilderness by forces of good.
And
then the dragon is still angry, so he
goes to make war against the remnant of the woman’s seed who keep the
commandments and the testimony of Jesus. This tells me that the dragon targets
the children. How does he target the children? The next chapter Revelation 13
tells of a beast (nearly identical to the dragon) that rises out of the sea and
demands worship from everyone. It is possible the war against the woman’s
children consists of trying to usurp their admiration and draw their wonder so
that they stop worshiping God and worship the beast instead.
So…
how does this interpretation of Revelation 12 help us? It shows us a struggle
in government between good and evil. It shows us the dragon can be cast out, and it shows us that
for that to happen, we have to have firm testimonies and be willing to
sacrifice our lives for the truth, even if it gets us in legal trouble. (This
is another reason why we need to defend religious freedom.) It also tells us it
is important for us to teach our children right and protect them.
Final note #1: Probably some of Trump's enthusiastic followers would like to associate this situation with Trump. I don't though, especially since he doesn't rule all nations. I think the situation is still to come.
Final note #2: On
the topic of religious freedom, I think it is important for us to defend it
today because we have a whole generation of children who are starting to grow
up in this time of incivility. We don’t want them to get the idea that this
general atmosphere of negativity and hate is normal. We don’t want it to be all they have ever known. If they think that kind of thing is
normal, they will do it too, and worse. We don’t want that.
