In the story of
Amalickiah’s rise to prominence among the Lamanites, there’s the incident just
before the Lamanite king got assassinated that caught my attention.
And
it came to pass that the king put forth his hand to raise them, as was the custom
with the Lamanites, as a token of peace, which custom they had taken from the
Nephites.” (Alma 47:23)
Raising bowing people
as a token of peace is a nice thing for a king to do, since underlings would be
anxious to know they were in the king’s good graces and hadn’t displeased him.
And a token of peace is a beautiful idea. It makes me ponder how Heavenly
Father might bestow tokens of peace on us. Having the Holy Ghost to be with us
is one token of peace we can look for and enjoy. Also, spiritual gifts would be
other tokens of peace. It seems to me that we don’t have to just wait for
tokens of peace; we can seek for them and ask for them. We can repent and qualify
ourselves for them.
On a different note, it
is interesting to me that Mormon calls attention to the fact that the Lamanites
took this tradition from the Nephites. Even though the Lamanites so often
wanted to destroy the Nephites, and though they considered Nephites “sons of a
liar” (like King Lamoni’s father thought), they were aware of this old court
custom. Who knows how, since they separated way before the Nephites started to
have kings. But they liked it enough to adopt it themselves. Interesting how a
culture they hated could still influence and affect them at such a high level
as court etiquette. I can’t help but
wonder who they would have answered if someone had asked them about it. (“If
you hate the Nephites, why do you imitate their practices?”) But maybe they would have said, “We don’t
care; it’s useful.”
This makes me think
about the practice of adopting customs from other people. Is it purist or is it
prejudice to refrain from adopting customs of peoples who are considered the
enemy? Bad customs are easily avoided
(theoretically), but what if their good practices are useful and helpful and do
great social good? Should they be avoided too?
Surely not.
I know there are people
who get all offended and make accusations of cultural appropriation when other
cultural practices are adopted, but it seems to me that customs usually have a
social function. If it is good, then I don’t see why it shouldn’t be allowed to
spread. Or maybe it could be that “cultural
appropriation” really means using a cultural sign for aggrandizement and status
with little to no knowledge of the meaning, values, connotations and historical
baggage that goes along with it. (I find myself wondering, “What would we
Mormons say if we saw something LDS that had been “culturally appropriated?”)
Eh, this could turn
into a can of worms…
At bottom, I think bits
of culture have a social function. We like to preserve bits from the past
sometimes because of nostalgia, but functionality helps determine if it endures
through changes of technology and fashion and so on.
I think Zion culture is
meant to take the good from everywhere and leave the bad alone. (But sometimes
it takes a lot of open-mindedness to be able to tell whether something is good
or bad, when a blind spot in our home culture might initially prejudice us.)
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