Monday, December 31, 2012 2 comments

So, what feeds the sheep?

The story in which Jesus instructs Peter to “Feed my lambs” and “Feed my sheep” is well known.  In the past I have skimmed over this instruction, assuming I knew what it meant, but reading it recently I found myself with questions:

Do I know what “feeds” and what doesn’t?
When I am being “fed,” do I recognize it?

I think I am best fed when I hear or read something that immediately fills a specific soul-need of mine.  When that happens, I know it is a miracle and a tender mercy from God because hardly ever does the speaker or writer know of my need as they deliver the words that feed me.

I remember one specific instance--although there have been many before and since, this one sticks out—when a Thanksgiving dinner’s worth of doctrine was lobbed specifically in my direction by a youth speaker in church.  It was custom-cooked for me to chew on and to be inspired by.  There is no way that young girl could have known the obstacles I was facing, but she fed me.  I am forever grateful for that.

What about when I’m supposed to be lobbing the doctrinal turkey dinners?  Do I know what feeds and what doesn’t?  Heh, I’d like to think I do.  Doctrine, testimony, personal experiences illustrating specific principles, scripture..   Yet none of it is well-delivered without the Holy Ghost.  Trying to make a sensation doesn’t work; it feels flat and dead, even if it intrigues.  Usually I know when I’ve fed the sheep when I feel satisfaction about the message I’ve shared.  It’s kind of a light feeling, one that is unconnected with bodily sensations; I couldn’t point to any particular place in my body that this sense of satisfaction comes from. 

 And there is so much spiritual striving involved that it can get overwhelming at times.  For example:
  • I want to share what I’ve learned, but I fear becoming pedantic.
  • I wonder if I’m only tickling the intellect rather than feeding the soul.
  • I second-guess myself to try to see if I’m really edifying enough.
  • I find myself holding back when I haven’t found how it can make a difference to people, but too much holding back starts to feel inhibiting.
  • I ask myself if I’ve thought everything through as I should or whether there are unexplored avenues that I have missed.
  • I ask myself if I’m being overly judgmental of myself or others..
  • I ask myself if I’m willing to do and be what I’m writing about or am I just saying something just to get a post done?
[insert agonizing writer noises here]

But I can also step back and realize that I’m not the only one who feels this.  I suppose that every teacher in the church who feels a deep obligation to feed their class a doctrinal feast goes through this same struggle as they prepare.  I suppose that every one who wants to write something inspiring experiences the same agony of creation and satisfaction at completion.  And when I realize that, I just wish I could thank every single one of you for the good you do, day after day, week after week, month after month..  I just want to cry with gratitude that there are so many voices for good, so many lights shining, so many pouring out the living waters. 

Will you tell me about your struggle to feed the sheep?
Saturday, December 29, 2012 0 comments

Climbing up some other way

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. (John 10:1)

I recently posted about the Nephite laws concerning unpaid debts and how the label “thief and robber” applied there.

Here we have another instance of the label “thief and a robber” used, this time applied by Jesus to those who do not enter by the door of the sheepfold and who try to get in some other way besides through Him (since He has said He is the door).  This caused me to ask how trying to get into the kingdom of God some other way relates to stealing and how those separate definitions of “thief” and “robber” apply.

After some thought, I realized that just as the robber blatantly steals from you as you watch, those trying to get into the kingdom of heaven some other way besides through Christ are pretty open about how they think they can obtain salvation without doing it as set out by the prophets and the scriptures.  They don’t see a need for Christ or they have a problem with any or all of the sacred ordinances—baptism, confirmation for the Holy Ghost, temple ordinances, etc., or they don’t see a need to repent.  They insist to the messengers of salvation that they will get to heaven their own way, which seems like robbery of what is not rightfully theirs. 

Also, just as thieves steal while one’s back is turned and the theft isn’t discovered until later, those who try to obtain salvation in heaven without Christ actually steal away their own chance for salvation, and they don’t find out it is gone until much later after they die.

The Church of Jesus Christ of Latter-day Saints is the Lord’s church on the earth today.  The way to salvation has been revealed.

3 We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
 4 We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
 5 We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof. (Articles of Faith 3-5)

Thursday, December 27, 2012 4 comments

The Nephite law for unpaid debts

 Now if a man owed another, and he would not pay that which he did owe, he was complained of to the judge; and the judge executed authority, and sent forth officers that the man should be brought before him; and he judged the man according to the law and the evidences which were brought against him, and thus the man was compelled to pay that which he owed, or be stripped, or be cast out from among the people as a thief and a robber. (Alma 11:2)

Here we have a list of possible judgments for those who don’t pay their debts. 
1.     Those who have the means to pay can be compelled to pay what was owed.
2.     Those who don’t have liquid funds but do have tangible property that can go for the debt can be stripped of their possessions, probably to be sold to pay the debt.
3.     Those who have neither funds nor tangible property sufficient to cover the debt can be cast out from the people as a thief and a robber.

We might ask ourselves, why were those who had nothing to pay cast out?  It seems like a pretty tough judgment.  Well, you have to have someway of maintaining trust between people.  In a small community, people know who is trustworthy or not.  If the community is too large or people are moving in and out too quickly to get to know how trustworthy they are, it becomes very difficult to know who you can trust to repay debts and who you can’t.  (With our modern technology, we have credit ratings agencies now who do a lot of the work of tracking who pays and who doesn’t.)  If the number of people you can’t trust in a community becomes too great, then the burden of securing your goods becomes too great and real business and production suffers.  So, to minimize that burden, the untrustworthy people are expelled.

The next question we might ask is why the labels of “thief and robber”?   Would not one suffice?  It so happens that “thief” is different from “robber,” and a recalcitrant debtor shares characteristics of both.  A thief is one who steals without you knowing it and you find out later.  A robber is one who brazenly takes things from you to your face.   The dishonest debtor takes your money to your face (promising to pay but not intending to do so) and you find out later that their repayment of your money is missing.

I could make some comments about what our society might look like if Nephite laws were followed in our country, but it seems to me there is another lesson to take from it that is more personal.  That lesson comes as we realize that each of us is in debt to God.  We have incurred large debts because of our sins and those debts must be paid.  No tangible property can pay this debt because all we have belongs to God anyway.   Without Christ, each of the above penalties will be ours—we will be forced to pay our own debt, we will be stripped, and we will be cast out from the presence of God.   

Or we can reach out to our Savior and Mediator Jesus Christ to pay the debt for us and repent.  
Friday, December 21, 2012 0 comments

Alma 57: When the Lord brings greater success out of failure

28 And now it came to pass that after we had thus taken care of our wounded men, and had buried our dead and also the dead of the Lamanites, who were many, behold, we did inquire of Gid concerning the prisoners whom they had started to go down to the land of Zarahemla with.
 29 Now Gid was the chief captain over the band who was appointed to guard them down to the land.
 30 And now, these are the words which Gid said unto me: Behold, we did start to go down to the land of Zarahemla with our prisoners. And it came to pass that we did meet the spies of our armies, who had been sent out to watch the camp of the Lamanites.
 31 And they cried unto us, saying—Behold, the armies of the Lamanites are marching towards the city of Cumeni; and behold, they will fall upon them, yea, and will destroy our people.
 32 And it came to pass that our prisoners did hear their cries, which caused them to take courage; and they did rise up in rebellion against us.
 33 And it came to pass because of their rebellion we did cause that our swords should come upon them. And it came to pass that they did in a body run upon our swords, in the which, the greater number of them were slain; and the remainder of them broke through and fled from us.
 34 And behold, when they had fled and we could not overtake them, we took our march with speed towards the city Cumeni; and behold, we did arrive in time that we might assist our brethren in preserving the city.
 35 And behold, we are again delivered out of the hands of our enemies. And blessed is the name of our God; for behold, it is he that has delivered us; yea, that has done this great thing for us.  (Alma 57:28-35)

In this block of verses, Gid explains what happened to the Lamanite prisoners that allowed him and his army to come to the aid of Helaman at Cumeni—Nephite spies with bad news of the approaching Lamanite army shot their mouths off where the Lamanite prisoners could hear, which led to the prisoners revolting, which led to the army killing those rebelling, which led to the Lamanites trying to escape in a mass, which led to a general slaughter with a minority of prisoners escaping, which led to Gid and his army returning just in time to save Cumeni.

Both Gid and Helaman attribute their victory to the miraculous power of God.  Helaman and his men were able to hang on just long enough, which was a miracle, considering the stripling warriors were so wounded and the rest of the army seemed about to give way at any moment.  Gid’s timely arrival at Cumeni was a miracle considering he had already been assigned to guard the Lamanite prisoners to Zerahemla and was in the process of doing that duty.  It was almost as if God took all the prisoners away from him so he could go back to Cumeni.

Of course, the miracle of Gid’s arrival is easy to understand from a broad view, but I wondered if it might be possible to see the hand of the Lord working in the smaller events that contributed to his arrival. 

First, it started to seem odd to me that the Nephite spies had said anything to Gid’s army at all.  Gid’s army was occupied with transporting prisoners to Zerahemla; surely the spies could see that.  What did the spies expect Gid to do?  Leave all the prisoners and go back to Cumeni?  (“Here, Mr. Lamanite, you stay right here until I get back.  Don’t go ‘way now, y’hear?”) 

Another thing that seems unusual is that the spies felt so urgently about their news that they spouted it off without caring who was in earshot, Lamanite or Nephite.  Any armchair strategist can tell you that you shouldn’t let your POWs get any hint of news that the war is going badly for you.  Naturally, when the Lamanites heard, they took courage and revolted.

At this point, I have to say that there is something strangely humorous to me about Gid’s story of how the Lamanites in a body ran upon Nephite swords.  Not that I find death amusing, but it just reminds me of a form that sibling fights sometimes take.  You know, something like, "I'm going to stick my fist out, and if you run into it, it's your fault!"  Only in Gid's case it might have been, “I’m going to stick my sword out, and if you run into it, it is your faaault!”

But this brings me to another odd thing--the Lamanites didn’t revolt to take over; they revolted to escape.  Previous in the chapter it says the Lamanite prisoners would “would break out in great numbers, and would fight with stones, and with clubs, or whatsoever thing they could get into their hands” (v14), but you don’t see any of that here.  Instead, they just want to get away.  And there’s something odd about that too; you’d think that when the Lamanite prisoners heard a Lamanite army was about to attack and destroy Cumeni they would want to join their people in that attack.  But no, they run off in a different direction.  They seem to have had courage enough to escape, but not courage enough to rejoin the Lamanite fight for Cumeni. 

Now let’s look at it from Gid’s perspective.  Here he is, trying to do his duty, taking an admittedly huge number of Lamanite POWs to headquarters and suddenly, for reasons completely outside his control, the situation starts to dissolve into chaos.  Bad news, spreading rumors, prisoner revolt, massacre, escape of the remainder of the prisoners!  Epic FAIL!  No matter what he did to try to clamp down on it, it just got worse.  How is this going to look when he gives his report?  Oy vey! 

But what does he do when all the prisoners are gone?  Does he indulge in a pity party or sulk?  Does he resign his command?  Does he hide?  No, he books it with his army back to Cumeni to help Helaman and succeeds in checking the attacking Lamanite army that would have overpowered the Nephite forces.  You have to give him credit for his firmness of mind and resolve to act.  And in the end, he was able to look back on the ugly prisoner incident and see how it fit into the grand design of deliverance and victory.
So what does this mean for us today?

There’s a very comforting message about failure in this story.  Elsewhere in the Book of Mormon you see that failure and loss arises out of wickedness.  The Nephites lose their lands to invading Lamanites and we are told that it was their wickedness that brought that about.  However, in this story, it seems like Gid did the best he could, and he still failed.  This shows that we may fail in the course of our duty when we’re trying to do the right thing.  (It’s a very painful experience to have and I don’t know anyone who likes failure.)  But because Gid went right to back to work, anxiously engaging himself in trying to help his people, ultimately he was blessed with success, snatching victory from the jaws of defeat.  In the same way, if we refuse to let ourselves be discouraged by failure and anxiously engage ourselves in good causes, someday we’ll be able to look back and see how the Lord used our failures to make our greater victories possible.

In what ways have failures led to greater victories for you?
Wednesday, December 19, 2012 0 comments

The Lord's word is sent and prospers

10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. (Isaiah 55:10-11)

Here Isaiah compares the word of God to rain in order to show how the word of God works in our lives.  We see the rain come down and hit the ground, but we are not usually watching to see it soak in.  We don’t see how it nourishes sees and roots and how it helps plants to grow.  And the positive effect of rain on plants is not immediately visible; it takes a little time to see wilty plants perk up or seeks sprouting, but it is effective.

In the same way, when we teach gospel principles or when we see gospel principles taught, we don’t always get to see it penetrate a heart and inspire a person to change their life and repent.  We don’t see who is impacted or to what extent.  Rarely do we get to see signs this is happening, nor does it happen all at once.  However, it does work.  It works in our lives, if we let it, and it will work in others’ lives.  And I suppose that even if the harvest is not entirely what we would expect, the harvest will be what God intended.

I think Isaiah was inspired to give this principle to people who were so impatient to see results of their preaching that they got discouraged if listeners didn’t immediately change in the way they wanted.  With that kind of attitude, if immediate change is not seen, one tends to start believing that the word of God is not effective at all, that it “returns void” of results.  Isaiah assured his people (and us) that the word of God is effective, but takes time and patience, that it works where we can’t see, and it does what God pleases, not necessarily what we please.

Of course the other principle that complements this one is agency.  Everyone gets to choose to follow the Lord or reject His influence.  Everyone gets to discover the consequences of their choices.  One of the major purposes of the Lord’s word is to make us aware of our choices, to bring to our attention the best possible choices along with the eternal blessings in the hopes that we will choose His way.  Another purpose of the Lord’s word is to remind us that it isn’t too late to be redeemed by Christ’s power, nor is it too late to repent and make better choices.  Those purposes are always fulfilled, even if a person makes the wrong choice.

No matter how far down we fall, there is always a part of us that yearns to be obedient to the Lord’s word.  The Holy Ghost speaks directly to this part of us.  Following is the challenge of a lifetime.

What good choice are you going to make or what change are you going to make in your life today because of the word of the Lord that was sent to you?
Friday, December 14, 2012 2 comments

On women wearing pants in church

While this flap about LDS feminists protesting by wearing pants at church continues, I thought I would share what you might call “philosophies of men mingled with scripture.”  Or maybe it’s “philosophies of women,” since I happen to be female…

Man looketh on the outward pants but the Lord looketh on the heart.  (Michaela Stephens translation of 1 Samuel 16:7)

Pants are deceitful, and skirts are vain: but a woman that feareth the Lord, she shall be praised.  (Michaela Stephens translation of Proverbs 31:30)

This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
But in vain they do worship me, teaching for doctrines commandments about pants and skirts.  (Michaela Stephens translation of Matthew 15:8-9)

Ye judge after the pants; I judge no man.  (Michaela Stephens translation of John 8:15)

For if there come unto your assembly a women with a gold ring in goodly skirts, and there come in also a woman in pants;
And ye have respect to her that weareth the skirt, and say unto her, Sit thou here in a good place; and say to the other, Stand thou there, or sit here under my footstool:
Are ye not then partial in yourselves and are become judges of evil thoughts? (Michaela Stephens translation of James 2:2-4)

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of pants, or of putting on of skirts;
But let it be the hidden women of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. (Michaela Stephens translation of 1 Peter 3:3-4)

That is all.  

Move along folks, move along, nothing to see here..
Thursday, December 13, 2012 3 comments

Experiments with secret prayer

 5 And when thou prayest thou shalt not do as the hypocrites, for they love to pray, standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, they have their reward.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father, who seeth in secret, shall reward thee openly. (3 Nephi 13:5-6)

Jesus’s command to pray secretly is one I’ve historically had troubles with.  I’m not sure why.  Usually I interpret praying in secret to mean praying inside my head rather than out loud.  (I think I’ve had a some kind of notion that if I pray internally then the devil won’t know and won’t be able to use my prayers against me, but this gives too much respect to the devil, so I’m trying to get rid of it..)  Unfortunately, inside-my-head prayers often die away into unfocused daydreaming.

Every once in a while, I become so frustrated with a problem that I find myself bursting out with a spontaneous prayer out loud.  I’m alone a lot, so when it comes out, it is essentially secret prayer.

I’ve noticed that when I pray out loud, the answers seem to come in very obvious ways, in a manner so open as to feel miraculous..   I’m not sure why this is, but I’ve seen it happen often enough that I have to testify of it.

Just an example:  Last week I was getting very frustrated with my blogging process and how composition was degenerating into an unproductive cycle of time-wasting.  Out of desperation I prayed out loud, though if you’d heard me, you would probably have said I was venting.  A few hours later, a woman in our ward called me just to find out how I was doing because she had been thinking about me all day(!!!), so I spilled it all to her, and in the subsequent conversation, she gave me some suggestions that answered my prayers!  (insert angel chorus here)  Coincidence?  Not on your life.

After having a few experiences like this, I’ve come to the conclusion that when we pray in secret, we are not really alone.  Heavenly Father is there with us and listening as Jesus said.  Even if we can’t see Him, He’s there and He listens.  It’s kind of odd to think of Heavenly Father hiding Himself in invisibility; it sounds like the stuff of fiction, invisibility cloaks and all that. 

For me, secret prayer takes faith.  It takes faith to speak to God in a room that looks empty and trust that He hears even when I can’t see Him or hear a response with my ears.  Thankfully, I can hear Him with my heart.  I feel my soul stir with a little twinge of joy and I know He got the message.

What are your experiences with secret prayer?   Is it hard for you?  Why or why not? 
Friday, December 7, 2012 7 comments

8 Ego hazards of religious blogging

If you think blogging about faith and religion is a walk in the Garden of Eden, let me tell you about eight hazards to watch out for.  (They’re like sssssssssnakessss..)

#1  When I figure something out something in the scriptures that I never knew before, I think, “That was awesome!  Lord, give me a teaching calling!”
(Then I realize that it would take about 4 minutes to explain what I just learned and I’d have 30 minutes of lesson time left to fill.)

#2 When someone disagrees with me, I think, “You are going APOSTATE!”
(Well, not really.)
(Well actually, yeah, kinda.)
(And then I realize I forgot to take into account some other scriptures that disagree with me too.)
(And then I remember that I have a right to be wrong.)
(And then I remember that means others have a right to be wrong too.)

#3 When someone else blogs about the same thing I was thinking of blogging about, I think, “Gee, I must be in tune with the concerns of the times!”
(And then I realize that two people thinking about the same thing does not necessarily mean the rest of the world is thinking about it too.) 
(And then I realize that two people saying the same thing about world problems become two witnesses, which, you know, is practically prophetic.. )
(And then I remember that mass media repeats certain messages that we wouldn’t necessarily want to pattern our lives after, so there’s always the danger of being falsely-prophetic.)

#4 When I look at the number of followers on my blog, I think, “A bunch of people think I’m awesome!”
(And then I see some other blogs (cough) Middle-aged Mormon Man (cough) and see they have about six times more followers and gained them in half the time and I realize that my appeal is not nearly as wide as I think it is.) 

#5 When another blogger (or even the Mormon Times bloggernaclebackbench) links to a post I’ve written and riffs off it, I’m think, “I have arrived at the status of internet authority and expertise!  Everyone should listen to me!”
(And then I remember that in a day or two, I will be right back in “non-authority” status again as people move on to link to other cool sites.)

#6 When I do research on a block of verses or a chapter and find someone has blogged about it and given about fifty times more insight than I have gained so far, I’m inclined to bow in profoundest humility and link, while trying to smother envy that they posted on it first.
(The humility isn't the hazard.)
(The envy is.)
(And then I realize that the Lord allows other people to have insight too, and the gospel didn't come out of me.)

#7  When a General Authority says something extremely close to what I’ve blogged about, I think, “They read my blog, they liked it, and decided to quote me!”
(And then I read a prophet biography, realize how freakin’ busy they are, and realize it is much more likely that the same spirit that enlightened me also enlightened them on the same topic without them actually having to even know my blog existed.  It’s ninja spiritual skilz, I’m tellin’ya.)

#8 And, on a semi-annual basis, after listening to at least 32 fabulous talks in general conference and anticipating composing a post of conference highlights, my reaction is:  OVERWHELM  FAIL
(And then I realize that I don’t have to obligate myself to say something about everything.)


Sometimes I have to tell my blogging to Leggo my Eggo….er.. Ego.
Wednesday, December 5, 2012 2 comments

The urgency of final gathering before the 2nd coming

This he spake, signifying the gathering of his saints; and of angels descending and gathering the remainder unto them; the one from the bed, the other from the grinding, and the other from the field, whithersoever he listeth. (JST Luke 17:38)

These words come from the Joseph Smith Translation of Luke 17 when Jesus is giving the signs to watch for before His Second Coming.

I’ve posted about this before (see Jesus's comparison of Noah’s day, Lot’s day, and the day of the 2nd coming with JST), highlighting that it talks about a physical gathering of the Saints to a location—Zion—for safety.  (Currently we are in the middle of a spiritual gathering of Israel into stakes of Zion and we don’t yet have the city of Zion to gather to, yet at some point in the future we will build and have that city.)   Something stuck out to me about the places the Saints will be gathered from.   This verse says “from the bed…from the grinding…from the field.”  As I thought about those locations, I realized they represented how the Saints would be summoned urgently while they were in the middle of some very basic activities—sleeping, making food, and working for a living. 

Visualize what would be your reaction if at 2AM you were sleeping soundly, and suddenly the phone rings (or the doorbell rings).  You sleepily climb out of bed grumbling, “Who could be calling (or visiting) at this hour?!”  You are told, “You’ve got to get out now!  It’s time!  We have to get to Zion before it is too late!  This place is about to be destroyed!”  Would you treat it as a joke?  Or would you be inclined to say that you’d much rather wait until morning because you are too tired right now?  Or would you be willing to go?  

The Church of Jesus Christ of Latter-day Saints is located world-wide now, so any message so urgent would catch the Saints at various times of the day and a significant number of the Saints in the middle of the night.

Or imagine you are in the middle of making dinner and the message comes that it is time to leave for Zion.  Would you be able to leave the kitchen, food still on the counter, and go without finishing your preparations or eating?  The message is going to be an interruption of whatever we are doing and it will take faith to drop everything and leave.  (I really don’t like leaving things unfinished, so I already know this will be hard for me.)  We will have to trust that we will be able to get food along the way.

Or what if you are at work, and at, say, 10AM someone comes and tells you it’s time to leave for Zion right now or you’ll be destroyed.  It will take real faith to obey because after all, it will require you to completely desert the source of your income and livelihood, and if the message turns out to be false, you will have jeopardized your employment.   You’ll have to trust that you’ll be able to find a job to support yourself when you get to Zion.   (And just think, those of us with kids would have to pull them out of school immediately.)

Clearly the message from this verse is that when angels come to gather the Saints together, it will seem like an inconvenient interruption and we will need to be prepared for that aspect of it.  This is why Christ wanted us to know what to look for, so we’d be watching.  We’re more likely to be ready when we’re watching for it.
Monday, December 3, 2012 8 comments

"Consider the Blessings": Thoughts on President Monson’s October 2012 talk

This is my semi-annual post in which I turn President Monson’s conference address inside out, upside down, looking at it forwards, backwards, sideways, and obliquely, analyzing it within an inch of its life to get as much insight and counsel from it as possible!  Woo-hoo! Here goes!  (jumps in with a splash)
My beloved brothers and sisters, this conference marks 49 years since I was sustained, on October 4, 1963, as a member of the Quorum of the Twelve Apostles. Forty-nine years is a long time. In many ways, however, the time seems very short since I stood at the pulpit in the Tabernacle and gave my very first general conference address.

Much has changed since October 4, 1963. We live in a unique time in the world’s history. We are blessed with so very much. And yet it is sometimes difficult to view the problems and permissiveness around us and not become discouraged. I have found that, rather than dwelling on the negative, if we will take a step back and consider the blessings in our lives, including seemingly small, sometimes overlooked blessings, we can find greater happiness.
 President Monson does not brush away the difficulties of our age; he acknowledges that it is sometimes difficult to keep from getting discouraged.  What he shares with us is what he’s found helps him to find greater happiness.  I notice that he recommends instead of dwelling on the negatives around us (society in decline, moral standards dropping, etc..), we consider the blessings in our lives.  I don’t think this is about burying our heads in the sand, but rather choosing our focus.  Certainly what we choose to focus on is going to make a difference.  And while we don’t have control over the whole of society (as others retain their agency), we do retain control over our own lives and our own focus.

I also notice that he recommends that we also consider “seemingly small, sometimes overlooked blessings” in order to find greater happiness.  I think this is very wise.  So many times I expect my happiness to come from big dramatic events and I forget to notice the little triumphs and blessings, like simple satisfaction from a job well done, finding exactly what I need at the store when I really need it, small prayer requests answered, determination renewed from the encouragement of good people, and so much more. 
As I have reviewed the past 49 years, I have made some discoveries.
There is no way that President Monson could have remembered what happened over 49 years with any extra detail unless he had been carefully and consistently writing in his journal.  (Hello! This is another bit of counsel we get, though it isn’t explicitly mentioned—to write in our journals.)  After consistent writing and recording details for years, President Monson was able to examine his life and see patterns that he wouldn’t have recognized otherwise, or to remind himself of things that he forgot. 
One is that countless experiences I have had were not necessarily those one would consider extraordinary. In fact, at the time they transpired, they often seemed unremarkable and even ordinary. And yet, in retrospect, they enriched and blessed lives—not the least of which was my own.
 I’ve seen this happen too in my life.  Often I don’t think an experience is unusual when I’m having it, but pondering it over a few days shows me it is worth recording, so I do.  (Looking back, I think it is the Holy Ghost that helps me feel those experiences are worth recording.)  And often when I go back over my journal in future years I am so thankful that I wrote those experiences down because there is no way I would have remembered them.  They weren’t dramatically huge, but they were still special enough to bring me satisfaction and happiness.

Also, there are blessings that we may be receiving that don’t strike us as special, but if we really think about them and how our lives would be without them, we can see how special they really are.
I would recommend this same exercise to you—namely, that you take an inventory of your life and look specifically for the blessings, large and small, you have received.
Take life inventory, looking for large and small blessings.  The more we write in our journal, the more there will be to take inventory of, and the bigger the project may be, but the greater the blessings of it can be too.  So far I have seventeen volumes of journal I can read through, and each journal probably takes me four or five hours each, so I may spend up to 85 hours over the course of the next six months reading and thinking about the blessings in my life.  I know just from having perused one journal and thinking about blessings from it that my level of gratitude and happiness increased much more than I thought.

I’m the music leader in my ward’s primary and I did a singing time activity a few weeks ago in which we sang a number of primary songs and then looked for as many things named in those songs that we could be thankful for and we wrote those things on the board.  Junior primary found 40 things to be thankful for and senior primary found 59 things to be thankful for.  One child shared the word “again” from “When I am Baptized” and I realized that, yes, it was such a blessing to be able to do things again because that means you can experience multiple times the things you love.  (How’s that for a small blessing that pays big dividends?) Think what life would be like if you couldn’t listen to a beautiful song any more than once..  Children can be really creative about finding things to be thankful for when they are challenged to look, and I bet the rest of us can be just as good at it if we put our minds to it.
Reinforced constantly during my own review of the years has been my knowledge that our prayers are heard and answered. We are familiar with the truth found in 2 Nephi in the Book of Mormon: “Men are, that they might have joy.”1 I testify that much of that joy comes as we recognize that we can communicate with our Heavenly Father through prayer and that those prayers will be heard and answered—perhaps not how and when we expected they would be answered, but they will be answered and by a Heavenly Father who knows and loves us perfectly and who desires our happiness. Hasn’t He promised us, “Be thou humble; and the Lord thy God shall lead thee by the hand, and give thee answer to thy prayers”?2
Another bit of counsel—pray and be humble.

I remember when I heard that much joy can come from praying and finding our prayers are heard and answered, I kind of thought, “Eh, whatever.”  But I’ve been trying to be better with my prayers (again) and I have seen the President Monson is right!  I’ve felt so much joy from seeing my prayers answered!  And it is one thing to remember prayers of our past that were answered, and it is quite another to have experience today that answers prayers.  Current experiences renew our testimony and increase our confidence in the Lord. 
For the next few minutes allotted to me, I would like to share with you just a tiny sampling of the experiences I have had wherein prayers were heard and answered and which, in retrospect, brought blessings into my life as well as the lives of others.
 President Monson notes the experiences he will share blessed his life as well as others, so this was something that I looked for as I studied the rest of his talk.  I asked myself, “How did this experience bless President Monson and how did it bless others?”
My daily journal, kept over all these years, has helped provide some specifics which I most likely would not otherwise be able to recount.
Another plug for keeping a journal!  Sometimes it feels like we don’t have time to put all the details in when we are writing in our journals, but the details can be what remind us of how involved the blessing was. 

The interesting thing I noticed is the five stories he shares feature times when it wasn’t necessarily his prayers being answered, but prayers of others.  I think he had plenty of stories about his own prayers that he could have shared, but I also think he chose to share others’ experiences to remind that God is no respecter of persons and that He answers not just the prayers of the prophets but ours as well.

Story #1
In early 1965, I was assigned to attend stake conferences and to hold other meetings throughout the South Pacific area. This was my first visit to that part of the world, and it was a time never to be forgotten. Much that was spiritual in nature occurred during this assignment as I met with leaders, members, and missionaries.

On the weekend of Saturday and Sunday, February 20 and 21, we were in Brisbane, Australia, to hold regular conference sessions of the Brisbane Stake. During meetings on Saturday, I was introduced to the district president from an adjoining area. As I shook his hand, I had a strong impression that I needed to speak with him and to provide counsel, and so I asked him if he would accompany me to the Sunday morning session the following day so that this could be accomplished.

Following the Sunday session, we had an opportunity to visit together. We talked of his many responsibilities as district president. As we did so, I felt impressed to offer him specific suggestions concerning missionary work and how he and his members could help the full-time missionaries in their labors in his area. I later learned that this man had been praying for guidance in this regard. To him our visit was a special witness that his prayers were heard and answered. This was a seemingly unremarkable meeting but one which I am convinced was guided by the Spirit and which made a difference in that district president’s life and administration, in the lives of his members, and in the success of the missionaries there.

My brothers and sisters, the Lord’s purposes are often accomplished as we pay heed to the guidance of the Spirit. I believe that the more we act upon the inspiration and impressions which come to us, the more the Lord will entrust to us His errands.
So what was it about this experience that blessed President Monson’s life?
·      He felt satisfied he had acted on the impressions he got.
·      He felt satisfied he helped someone with his problems and questions without knowing he was doing so.
·      He knew had been led by the Spirit.  (It’s a wonderful thing to feel useful to the Lord.)

What about this experience blessed the life of the district president who received the counsel?
·      He saw that the Lord answered his prayers.
·      He received personal time with an apostle (!), who expressed interest in him and wanted to have a conversation about how he was doing with his responsibilities.
·      He got the direction he needed, with specific suggestions.

I have to wonder if President Monson’s meeting with the district president was going the extra mile, since the man was from an adjoining area.  Does that mean the district president was trying to get a double dose?  Would his district have gotten a visit from President Monson anyway?  I don’t know. 

President Monson tells us that his meeting with the district president was “seemingly unremarkable,” probably in the context of all the other meetings and interviews that he did.  There were many spiritual experiences throughout that trip, and all of it good.  The extra blessing from it, however, seems to be that President Monson later learned how he had made a difference for the district president.  Somehow the district president got a message to President Monson about how his prayers had been answered by President Monson’s suggestions. 

I have to point out here that I noticed that in all of the stories President Monson shares in this talk, besides the commonality of focusing on how prayers are answered, they all have something that shows President Monson later learned the rest of the story.  The significance of his experience did not present it self immediately; he had to learn about it later.  It wasn’t immediately obvious how he was being of service as he was following a prompting from the Spirit.  He really had to have faith. 

When I noticed this, I also thought to myself, “But President Monson has all these people who want to tell him the story of how what he did really made a difference in their lives!  He’s special because he’s a prophet!  But then I thought, “Wait a second; this is something we should be doing for each other too!”  I realized that when someone in my ward shares a message that perfectly meets my spiritual needs, I need to tell them about it.  And when someone in my ward serves me in a way that profoundly blesses my life, I need to make sure they know how much I appreciate it.  We bless each other without knowing that we are doing it because the Spirit leads us, but it is learning how we have helped that makes our service a double blessing to us. 

President Monson points out how if we act more on the inspiration we receive, the Lord will entrust us with more errands.  This is something I have to work on because I tend to be somewhat impulsive, and I have had some spiritual things I’ve tried to do on impulse blow up in my face (i.e. offend people).  That’s made me cautious.  But I trust that I will learn.

Story #2
I have learned, as I have mentioned in previous messages, never to postpone a prompting. On one occasion many years ago, I was swimming laps at the old Deseret Gym in Salt Lake City when I felt the inspiration to go to the University Hospital to visit a good friend of mine who had lost the use of his lower limbs because of a malignancy and the surgery which followed. I immediately left the pool, dressed, and was soon on my way to see this good man.
I find it interesting that President Monson was in the middle of swimming (exercise) when this prompting came.  He could have said to himself that he would do it when he was done with his swim, but instead, he acted immediately.
When I arrived at his room, I found that it was empty. Upon inquiry I learned I would probably find him in the swimming pool area of the hospital, an area which was used for physical therapy.
It is neat that President Monson didn’t give up when he found his friend’s room empty.  He inquired after him and tracked him down.  That tells you how much faith he put in the inspiration he received that it was important to find his friend.
Such turned out to be the case. He had guided himself there in his wheelchair and was the only occupant of the room. He was on the far side of the pool, near the deep end. I called to him, and he maneuvered his wheelchair over to greet me. We had an enjoyable visit, and I accompanied him back to his hospital room, where I gave him a blessing.

I learned later…
President Monson had no idea at the time that his friend’s life was at stake, and his friend didn’t say anything at the time to indicate his despondency.  If this friend hadn’t ever said anything afterward, this visit would have seemed ordinary, except for the inspiration for the visit.  It was learning the backstory later that made this experience special.
I learned later from my friend that he had been utterly despondent that day and had been contemplating taking his own life. He had prayed for relief but began to feel that his prayers had gone unanswered. He went to the pool with the thought that this would be a way to end his misery—by guiding his wheelchair into the deep end of the pool. I had arrived at a critical moment, in response to what I know was inspiration from on high.

My friend was able to live many more years—years filled with happiness and gratitude. How pleased I am to have been an instrument in the Lord’s hands on that critical day at the swimming pool.
This story is very difficult for me for several reasons.  First, I have mentioned troubles with impulsiveness.  Sometimes I have troubles finishing things because I get ideas of something else to do instead.  I have to work hard to finish what I start.  So, I worry that I might feel obligated to interrupt myself all the time, while thinking that if I don’t do what my impulse is, it might lead to someone committing suicide!  Perhaps that sounds absurd, but somehow that’s what I worry about. 

I suppose the story highlights for us the importance of learning to recognize the voice of the Spirit.  This is something that I feel I need to work on; I have a hard time telling whether it is the Spirit speaking to me or whether it is just me.  I suppose it is the kind of thing that has to be learned (and relearned) by experience.

How did this experience bless President Monson?
·      He had a good conversation with his friend and was able to use his priesthood.
·      He learned there was a reason behind the inspiration he received to visit his friend in the hospital.
·      He was able to be an answer to his friend’s prayer.
·      He learned that he was able to save his friend’s life just by visiting.

How did this experience bless President Monson’s friend?
·      He got to see that the Lord heard his prayer and knew of his desperation even if an answer didn’t appear in the next instant or even the next five minutes.
·      He learned President Monson cared for him enough to make an unscheduled visit.
·      His hope for his life was renewed.

Another thing I notice from this story is that President Monson seems to do a lot of visiting people.  Visits are part of his modus operandi and go clear back to when he visited those 80+ widows when he was a bishop.  I’m glad I do visiting teaching, but something tells me there is a certain power in personal unscheduled visits that we forget in our fast-paced world.  I can think of two times when I made unscheduled visits to some people and discovered that I had been inspired. 

Story #3
On another occasion, as Sister Monson and I were driving home after visiting friends, I felt impressed that we should go into town—a drive of many miles—to pay a visit to an elderly widow who had once lived in our ward. Her name was Zella Thomas. At the time, she was a resident in a care center. That early afternoon we found her to be extremely frail but lying peacefully on her bed.
Here’s another case of an unscheduled visit and not one that was convenient; he had to drive many miles to do it.  It is also a case of visiting an elderly widow, something he had done before, so while visiting widows might be an uncommon practice for us, President Monson, if he had chosen, could have called it unremarkable.
Zella had long been blind, but she recognized our voices immediately. She asked if I might give her a blessing, adding that she was prepared to die if the Lord wanted her to return home. There was a sweet, peaceful spirit in the room, and all of us knew that her remaining time in mortality would be brief. Zella took me by the hand and said that she had prayed fervently that I would come to see her and provide her a blessing. I told her that we had come because of direct inspiration from our Heavenly Father.
Once again, it seems that learning that Zella had specifically prayed for him to come elevated what could have been an ordinary ministering visit into something much more dear to President Monson.
I kissed her on the forehead, knowing that I perhaps would not again see her in mortality. Such proved to be the case, for she passed away the following day. To have been able to provide some comfort and peace to our sweet Zella was a blessing to her and to me.
How was this experience a blessing to President Monson?
·      It was a chance to use the priesthood.
·      It was satisfying to find out he had been an answer to prayer.
·      It was probably satisfying to find out that he had been the one that she prayed to see.
·      It was satisfying to find out he visited Zella at a good time, since she died the next day.

How was this experience a blessing to Zella Thomas?
·      She got to see her prayers answered—the Lord knew who she wanted to see and brought him to her.
·      She obtained a priesthood blessing as she wanted.

Story #4
The opportunity to be a blessing in the life of another often comes unexpectedly. On one extremely cold Saturday night during the winter of 1983–84, Sister Monson and I drove several miles to the mountain valley of Midway, Utah, where we have a home. The temperature that night was minus 24 degrees Fahrenheit (–31°C), and we wanted to make certain all was well at our home there. We checked and found that it was fine, so we left to return to Salt Lake City. We barely made it the few miles to the highway before our car stopped working. We were completely stranded. I have seldom, if ever, been as cold as we were that night.

Reluctantly we began walking toward the nearest town, the cars whizzing past us. Finally one car stopped, and a young man offered to help. We eventually found that the diesel fuel in our gas tank had thickened because of the cold, making it impossible for us to drive the car. This kind young man drove us back to our Midway home. I attempted to reimburse him for his services, but he graciously declined. He indicated that he was a Boy Scout and wanted to do a good turn.
This certainly identifies how fundamentally good the young man was, if that explanation rose to the top of his mind when offered reimbursement.
I identified myself to him, and he expressed his appreciation for the privilege to be of help. Assuming that he was about missionary age, I asked him if he had plans to serve a mission.
Here President Monson is checking out how the young man is doing in a manner appropriate to his age.  This is how cares for his stewardship and fulfills his responsibility to bring others to Christ and to strengthen his brethren. 
He indicated he was not certain just what he wanted to do.

On the following Monday morning, I wrote a letter to this young man and thanked him for his kindness. In the letter I encouraged him to serve a full-time mission. I enclosed a copy of one of my books and underscored the chapters on missionary service.
The case of this young man must have preyed upon President Monson’s mind afterwards.  Most people would have left matters where they stood, but President Monson seems have gone to some trouble to find out the young man’s address, and he followed up with a letter of gratitude, encouragement to serve a mission, and the gift of a book with specific counsel for the young man underlined in it.
About a week later the young man’s mother telephoned and advised that her son was an outstanding young man but that because of certain influences in his life, his long-held desire to serve a mission had diminished. She indicated she and his father had fasted and prayed that his heart would be changed. They had placed his name on the prayer roll of the Provo Utah Temple. They hoped that somehow, in some way, his heart would be touched for good and he would return to his desire to fill a mission and to serve the Lord faithfully. The mother wanted me to know that she looked upon the events of that cold evening as an answer to their prayers in his behalf. I said, “I agree with you.”
Once again, sharing with President Monson the backstory of why his help was appreciated made this experience into a greater blessing.
After several months and more communication with this young man, Sister Monson and I were overjoyed to attend his missionary farewell prior to his departure for the Canada Vancouver Mission.
It is neat that the interaction continued between President Monson and the young man.  He builds it into a relationship instead of something disposable.  How many of us, if we had been stuck on the highway like President Monson was, would have continued to connect with a person who helped us?  How many of us would have sent thank you letters or would have continued to connect?  This makes me think about how I choose who I will form lasting relationships with.  It shows me that maybe I am rather selfish, choosing to cultivate relationships that I expect to gain from, rather than just cultivating relationships because a person is a child of God. 
Was it chance that our paths crossed on that cold December night? I do not for one moment believe so. Rather, I believe our meeting was an answer to a mother’s and father’s heartfelt prayers for the son they cherished.

Again, my brothers and sisters, our Heavenly Father is aware of our needs and will help us as we call upon Him for assistance. I believe that no concern of ours is too small or insignificant. The Lord is in the details of our lives.
How was President Monson blessed by this experience?
·      He received help on a very cold night.
·      He got a chance to use his influence for good to persuade a young man to go on a mission.
·      He got to find out how events had been orchestrated to bring about his meeting with the young man.
·      He got to find out why his efforts to reach out to the young man were an answer to prayer and fasting.

How was the young man blessed by this experience?
·      He got an opportunity to do a good turn (and for an apostle!)
·      He got to visit with an apostle and discuss the direction of his life.
·      He got to have multiple interactions with Thomas S. Monson.
·      Ultimately his desire to go on a mission was strengthened and bore fruit.

When you think of all the conditions that had to line up for that meeting to take place between that young man and President Monson, you get an idea of how involved the Lord can be in the details of our lives.  Consider the factors that the Lord would need to take into account:
1.     President Monson’s diesel car and the distance it would be able to drive before the gas would thicken and starve the engine.
2.     How cold it would have to be and for how long before the diesel gas would thicken.
3.     Getting President Monson to the right place.
4.     Getting the young man on that highway going in the right direction at the right time.

We understand what got President Monson out there; he and his wife were concerned about their Midway house and whether it was okay.  (I’ve heard stories of mountain cabins whose pipes burst and flood during exceptionally cold weather, so maybe this was on their minds.)  What we don’t know was what brought that young man out on the road at that time.

When we examine our lives, I’m sure we can find all kinds of experiences like this where circumstances just lined up perfectly to bring about a tender mercy and when we think about all the factors that had to be taken into account to make it happen, it boggles our minds.  That is when we know that the Lord has been at work in the details of our lives.  And the amazing thing is that when He is setting it all up, we have no idea.

Probably when President Monson and his wife were starting that frigid walk to the nearest town he never realized that unpleasant experience was an integral part of a blessing the Lord was about to bestow on another person.  This makes me think that there may be times when uncomfortable things I experience may be part of the Lord’s plan to bless some of His other children.  If I could only remember that the next time I have one, I might be able to bear it more patiently..

Story #5
I should like to conclude by relating one recent experience which had an impact on hundreds. It occurred at the cultural celebration for the Kansas City Temple, just five months ago. As with so much that happens in our lives, at the time it seemed to be just another experience where everything worked out. However, as I learned of the circumstances associated with the cultural celebration the evening before the temple was dedicated, I realized that the performance that night was not ordinary. Rather, it was quite remarkable.
President Monson goes to cultural celebrations every time there is a temple dedication, so it would be easy for him to think of the event as unremarkable.  Yet you always hear him mention them in conference and speak of how well done they are.  This shows he works hard to not take for granted the wonderful experiences he has.  Learning of the circumstances behind the excellent performance, however, made the Kansas City cultural celebration into an extra blessing.

This is an interesting story too because it is one in which President Monson wasn’t directly involved.  However, you might say that his impending visit was a motivating factor and all the participants wanted to present an excellent performance for him.
As with all cultural events held in conjunction with temple dedications, the youth in the Kansas City Missouri Temple District had rehearsed the performance in separate groups in their own areas. The plan was that they would meet all together in the large rented municipal center on the Saturday morning of the performance so that they could learn when and where to enter, where they were to stand, how much space should be between them and the person next to them, how to exit the main floor, and so forth—many details which they would have to grasp during the day as those in charge put the various scenes together so that the final performance would be polished and professional.

There was just one major problem that day. The entire production was dependent on prerecorded segments that would be shown on the large screen known as a Jumbotron. These recorded segments were critical to the entire production. They not only tied it all together, but each televised segment would introduce the next performance. The video segments provided the framework on which the entire production depended. And the Jumbotron was not working.

Technicians worked frantically to solve the problem while the youth waited, hundreds of them, losing precious rehearsal time. The situation began to look impossible.

The writer and director of the celebration, Susan Cooper, later explained: “As we moved from plan A to B to Z, we knew that it wasn’t working. … As we were looking at the schedule, we knew that it was going to be beyond us, but we knew that we had one of the greatest strengths on the floor below—3,000 youth. We needed to go down and tell [them] what was happening and draw upon their faith.”3
I loved this statement of Susan Cooper’s that President Monson shares because it exemplifies a number of excellent virtues.  She moved from plan A to B to Z--showing resourcefulness and creativity and hard work.  Taking into account the schedule, she knew the performance would be beyond their abilities--showing humility.  She also knew the power of prayer, the faith of the youth participating, and the great power that comes from large numbers of people united in prayer for the same thing--showing her great faith in the efficacy of prayer and the mercy of the Lord to hear and answer.  Because she had that faith, she was able to inspire them to exert their faith as well.
Just an hour before the audience would begin to enter the center, 3,000 youth knelt on the floor and prayed together. They prayed that those working on the Jumbotron would be inspired to know what to do to repair it; they asked their Heavenly Father to make up for what they themselves could not do because of the shortage of time.

Said one who wrote about it afterward, “It was a prayer the youth will never forget, not because the floor was hard, but because the Spirit melted their bones.”4
I really think that this blessing of united prayer is available to all of us.  If, instead of just listening, we pray in our hearts for the same things as others are praying for as they speak, then our faith unites with theirs and prayers become more powerful.  This can be done in family prayers, class prayers, prayers in sacrament meeting, and so on.
It was not long before one of the technicians came to tell them that the problem had been discovered and corrected. He attributed the solution to luck, but all those youth knew better.
I was thinking about this and I realized “lucky” solutions are ones that seem possible but success is uncertain.  Faith is required to try them and the success that comes seems almost too easily obtained.  I think the technician showed faith too by continuing to try things on the Jumbotron.
When we entered the municipal center that evening, we had no idea of the difficulties of the day. Only later did we learn of them. What we witnessed, however, was a beautiful, polished performance—one of the best I have seen. The youth radiated a glorious, powerful spirit which was felt by all who were present. They seemed to know just where to enter, where to stand, and how to interact with all the other performers around them. When I learned that their rehearsals had been cut short and that many of the numbers had not been rehearsed by the entire group, I was astonished. No one would have known. The Lord had indeed made up the difference.
President Monson must have had enough experience with this kind of thing to not take the importance of practice for granted.

I think the way that the youth were able to know just where to enter, where to stand, how to interact, and so on is a perfect example of the perfect harmony of action that the entire church can achieve when all the members are unified by the Spirit and pray to live by inspiration.  If the youth could do exactly what was needed, think how amazing it would be if the whole church could act in concert by inspiration in all our various walks of life?
I never cease to be amazed by how the Lord can motivate and direct the length and breadth of His kingdom and yet have time to provide inspiration concerning one individual—or one cultural celebration or one Jumbotron. The fact that He can, that He does, is a testimony to me.
I suppose if all our journals were mined for the blessings that we have received and then put all together, we would see the scope of the Lord’s care for us all, His mighty power and His attention to detail, as well as the intimate knowledge He has of our lives, along with His masterful ability to prepare and order events for our good.
My brothers and sisters, the Lord is in all of our lives. He loves us. He wants to bless us. He wants us to seek His help.
It makes a difference whether you believe the Lord wants us to seek His help or whether you believe the Lord doesn’t want to be bothered.  Believing the Lord wants us to seek His help encourages us to come to Him more often, bringing Him problems large and small.  It suggests that there may be blessings He can’t give us unless we ask for them.  (Not that He would be unable to give those blessings without our praying for them, but the blessings might be more effective if we recognize them, and to ask for them helps us recognize them, which means they have a teaching component to them.)
As He guides us and directs us and as He hears and answers our prayers, we will find the happiness here and now that He desires for us. May we be aware of His blessings in our lives, I pray in the name of Jesus Christ, our Savior, amen.
So… what counsel do I get from this talk?
1.     Consider the blessings, large and small, in my life.
2.     Keep my journal, recording blessings I’ve received.
3.     Read my journal, looking for blessings I’ve received.
4.     Find joy in communicating with the Lord in prayer and in seeing my prayers answered.

Areas I recognize I need improvement because of this talk:
1.     Sincere prayer
2.     Recognizing and following inspiration
3.     Building deeper relationships

Ideas for teaching a lesson from this talk
·      Make sure everyone in the class has a copy of President Monson’s talk.
·      Ask your class to read through the first four paragraphs and look for as many bits of counsel (specific or implied) as they can find.  Write them on the board.  Ask your class what they think about how this counsel can help them today.
·      Divide the class into five groups and assign each one to study one of the five stories President Monson tells.  Give them paper and a pencil.  Ask them to write how the experience in the story blessed President Monson and how it blessed the other people in the story.  Also ask them to look for any other bits of counsel they notice.  Ask each group to present what they found.
·      Ahead of time, invite three people from the class to bring one of their journals to class, and ask them to be prepared to share a few experiences they found written in their journals that remind them of large, medium, and small blessings they have received.  Ask them how they felt as they remembered these experiences.
·      Read through your journal and make a list of blessings you find.  Notice and record the feelings you have as you read.  Bring the list to show your class members and share how you felt as you made the list.
·      Make an extra effort to pray sincerely and in secret each day about your problems and to thank the Lord for your blessings.  Notice when your prayers are answered and write about these experiences in your journal.  (Also write about any additional blessings you received.)  This will allow you to testify with greater confidence during the lesson that Heavenly Father answers prayers.  Challenge your class members to do the same.